Hosea 3:2
So I bought her for fifteen shekels of silver and a homer and a lethech of barley.
So I bought her
This phrase indicates a transaction, reflecting the cultural and historical practice of purchasing a slave or redeeming someone from bondage. In the context of Hosea, this act symbolizes God's redemption of Israel despite their unfaithfulness. The act of buying back Gomer, Hosea's wife, is a vivid illustration of God's love and commitment to His covenant people, even when they stray. This mirrors the redemptive work of Christ, who "bought" humanity with His sacrifice (1 Corinthians 6:20).

for fifteen shekels of silver
The price of fifteen shekels of silver is significant as it represents half the typical price of a slave, which was thirty shekels (Exodus 21:32). This may suggest Gomer's diminished value due to her unfaithfulness, yet Hosea's willingness to pay this price underscores the depth of his love and commitment. This can be seen as a type of Christ's redemptive work, where He paid the ultimate price for humanity's redemption, regardless of their worthiness.

and a homer and a lethech of barley
The inclusion of barley, a less expensive grain, alongside the silver, indicates a mixed form of payment. Barley was often considered the food of the poor, highlighting the humble circumstances of the transaction. This reflects the humility of Christ, who came not with earthly wealth but with spiritual riches. The combination of silver and barley may also symbolize the completeness of the redemption, as both monetary and sustenance needs are met. This act of redemption is a precursor to the ultimate redemption through Jesus, who provides both spiritual and physical sustenance (John 6:35).

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver His message to the Israelites. Hosea's life and marriage serve as a symbolic representation of God's relationship with Israel.

2. Gomer
Hosea's wife, who is unfaithful to him. Her actions symbolize Israel's unfaithfulness to God through idolatry and sin.

3. Israel
The Northern Kingdom, often depicted as unfaithful to God, similar to Gomer's unfaithfulness to Hosea.

4. Fifteen shekels of silver and a homer and a lethek of barley
The price Hosea paid to redeem Gomer, symbolizing the cost of redemption and God's willingness to restore Israel despite their unfaithfulness.

5. Redemption
The act of buying back or restoring, which is central to the account of Hosea and Gomer, and reflects God's redemptive plan for His people.
Teaching Points
Understanding Redemption
Hosea's purchase of Gomer illustrates the concept of redemption. Just as Hosea redeemed Gomer, God redeems us through Christ. Reflect on the cost of redemption and God's love for us.

Faithfulness in Relationships
Hosea's commitment to Gomer despite her unfaithfulness challenges us to consider our own relationships. Are we willing to forgive and restore those who have wronged us?

God's Unfailing Love
The account of Hosea and Gomer is a powerful reminder of God's unwavering love for His people. Even when we stray, God seeks to restore us.

The Cost of Sin
Gomer's situation reflects the consequences of sin and unfaithfulness. Consider how sin affects our relationship with God and others, and the steps needed for restoration.

Living as Redeemed People
As those who have been bought with a price, we are called to live lives that reflect our redemption. How does this truth impact our daily actions and decisions?
Bible Study Questions
1. What does the act of Hosea buying Gomer teach us about the nature of God's love and redemption?

2. How can Hosea's faithfulness to Gomer inspire us in our personal relationships, especially when faced with betrayal or unfaithfulness?

3. In what ways does the price Hosea paid for Gomer reflect the cost of our own redemption through Christ?

4. How does the account of Hosea and Gomer challenge us to examine our own faithfulness to God?

5. What practical steps can we take to live as people who have been redeemed, and how can this influence our interactions with others?
Connections to Other Scriptures
Exodus 21:32
Discusses the value of a slave, providing context for the price Hosea paid for Gomer, highlighting the theme of redemption.

Leviticus 27:16
Offers insight into the valuation of land and produce, which can be related to the barley mentioned in Hosea 3:2, emphasizing the sacrificial nature of Hosea's act.

1 Corinthians 6:20
Speaks of believers being bought with a price, drawing a parallel to the redemption theme in Hosea.

Isaiah 54:5-8
Describes God's enduring love for Israel, similar to Hosea's love for Gomer, despite their unfaithfulness.
Barley a Mean FoodJeremiah Burroughs.Hosea 3:2
God's Dominion Over IsraelGeorge Hutcheson.Hosea 3:2
Hosea Detains Gomer in SeclusionC. Jerdan Hosea 3:1-5
Love to the AdulteressJ. Orr Hosea 3:1-5
People
David, Hosea, Israelites
Places
Jezreel
Topics
Barley, Bought, Buy, Fifteen, Got, Half, Half-homer, Homer, Letech, Lethech, Lethek, Myself, Pieces, Shekels, Silver, Silverlings
Dictionary of Bible Themes
Hosea 3:2

     4456   grain
     5260   coinage
     5402   market
     5616   measures, dry

Hosea 3:1-2

     4363   silver
     5242   buying and selling

Hosea 3:1-3

     5702   husband
     5712   marriage, God and his people
     6242   adultery

Hosea 3:1-5

     7775   prophets, lives

Hosea 3:2-3

     6730   reinstatement

Library
Whether Devils have Faith
Whether Devils Have Faith We proceed to the second article thus: 1. It seems that devils do not have faith. For Augustine says that "faith depends on the will of those who believe" {De Praed. Sanct. 5). Now the will whereby one wills to believe in God is good. But there is no deliberate good will in devils. Hence it seems that devils do not have faith. 2. Again, faith is a gift of grace, according to Eph. 2:8: "For by grace ye are saved through faith . . . it is the gift of God." Now the gloss on
Aquinas—Nature and Grace

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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