Hosea 13:2
Now they sin more and more and make for themselves cast images, idols skillfully made from their silver, all of them the work of craftsmen. People say of them, "They offer human sacrifice and kiss the calves!"
Now they sin more and more
This phrase highlights the increasing moral and spiritual decline of Israel. The nation is depicted as being in a state of continual rebellion against God. This reflects the cyclical pattern of sin seen throughout the Old Testament, particularly in the book of Judges, where Israel repeatedly falls into sin, cries out to God, and is delivered, only to fall again. The phrase underscores the persistent nature of sin and the hardening of hearts that occurs when people turn away from God.

and make for themselves cast images,
The making of cast images refers to the practice of idolatry, which was strictly forbidden in the Mosaic Law (Exodus 20:4). This practice was prevalent among the surrounding nations, and Israel's adoption of it signifies a departure from their covenant relationship with Yahweh. The casting of images was a common method of idol creation in the ancient Near East, involving the melting and molding of metals.

idols skillfully made from their silver,
The use of silver indicates the wealth and resources that were being misused for idolatrous purposes. The skill involved in crafting these idols suggests a deliberate and intentional act of worship, rather than a casual or ignorant sin. This echoes the account of Aaron and the golden calf in Exodus 32, where the people of Israel used their gold to create an idol, demonstrating a similar misuse of their blessings.

all of them the work of craftsmen.
This phrase emphasizes the human origin of the idols, contrasting with the divine creation of the world by God. It highlights the futility and absurdity of worshiping something made by human hands, as seen in Isaiah 44:9-20, where the prophet mocks the idea of worshiping a crafted object. The reliance on human craftsmanship underscores the departure from reliance on God.

People say of them, “They offer human sacrifice
This accusation points to the extreme depravity that idolatry can lead to, as human sacrifice was a practice associated with pagan worship, particularly among the Canaanites (Deuteronomy 12:31). It indicates the depth of Israel's apostasy and the influence of surrounding cultures. The practice is condemned throughout Scripture and is a stark violation of God's commandments.

and kiss the calves!”
Kissing the calves refers to acts of devotion and worship directed towards the golden calves, reminiscent of the calf worship instituted by Jeroboam in 1 Kings 12:28-30. This act of kissing is a sign of allegiance and reverence, showing how deeply ingrained idolatry had become in Israelite society. The calves symbolize a false representation of God, leading the people away from true worship. This idolatry is a direct affront to the worship of Yahweh and serves as a type of the ultimate rejection of Christ, who is the true image of God (Colossians 1:15).

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. Israel
The Northern Kingdom, often rebuked by God through Hosea for their idolatry and unfaithfulness.

3. Idols
Objects of worship made by human hands, representing a significant sin of Israel against God.

4. Calves
Likely referring to the golden calves set up by Jeroboam I in Bethel and Dan, which became a central part of Israel's idolatrous practices.

5. Craftsmen
Skilled workers who created the idols, highlighting the deliberate and skillful nature of Israel's sin.
Teaching Points
The Danger of Idolatry
Idolatry is not just a historical issue but a present danger. Anything that takes the place of God in our lives can become an idol.

The Deceptive Nature of Sin
Sin often appears attractive and skillful, but it leads to spiritual blindness and separation from God.

The Call to True Worship
God desires worship that is genuine and directed towards Him alone, not towards the works of human hands.

Repentance and Restoration
Like Israel, we are called to recognize our idols, repent, and return to the Lord for forgiveness and restoration.

The Role of Leaders
Just as Jeroboam led Israel into sin, leaders today have a responsibility to guide others towards truth and away from idolatry.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from our relationship with God, and how can we identify them in our lives?

2. How does the account of the golden calf in Exodus 32 relate to the idolatry described in Hosea 13:2, and what lessons can we learn from it?

3. In what ways can we ensure that our worship remains focused on God and not on the "works of our hands"?

4. How can we, as individuals and as a church community, hold each other accountable to avoid the pitfalls of idolatry?

5. Reflect on Romans 1:22-23. How does understanding the nature of idolatry help us appreciate the importance of worshiping the true and living God?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites worshiped a calf idol, parallels the idolatry condemned in Hosea.

1 Kings 12
Jeroboam's establishment of calf worship in Bethel and Dan, which set a precedent for Israel's continued idolatry.

Romans 1:22-23
Paul's description of humanity exchanging the glory of God for images, reflecting the same sin of idolatry.

Isaiah 44:9-20
A critique of idol-making, emphasizing the futility and foolishness of worshiping man-made objects.

Psalm 115:4-8
A psalm that contrasts the living God with lifeless idols, underscoring the spiritual blindness of idol worshipers.
Idols Wholly Human ProductionsJoseph Parker, D. D.Hosea 13:2
Sinning More and MoreG. Brooks.Hosea 13:2
Steps in ApostasyJeremiah Burroughs.Hosea 13:2
The Gold GodA. Banks, D. D.Hosea 13:2
They Sin More and MoreJ.R. Thomson Hosea 13:2
Baal-ExaltationJ. Orr Hosea 13:1-4
Ephraim, Living and DeadC. Jerdan Hosea 13:1-8
People
Hosea
Places
Egypt, Samaria
Topics
FALSE, Artificers, Artizans, Calf-idols, Calves, Cleverly, Craftsmen, Designs, Fashioned, Gods, Human, Idols, Image, Images, Increased, Kiss, Kisses, Metal, Metal-workers, Molten, Offer, Offerings, Oxen, Sacrifice, Sacrificers, Silver, Sin, Sins, Skilfully, Skillfully, Themselves, Understanding
Dictionary of Bible Themes
Hosea 13:2

     4363   silver
     4618   calf
     5272   craftsmen
     5531   skill
     5898   kissing
     7332   child sacrifice

Hosea 13:1-2

     8747   false gods

Hosea 13:1-3

     5211   art

Library
Destruction and Help
'O Israel, thou hast destroyed thyself; but in Me is thine help.'--HOSEA xiii. 9 (A.V.). 'It is thy destruction, O Israel, that thou art against Me, against thy Help' (R.V.). These words are obscure by reason of their brevity. Literally they might be rendered, 'Thy destruction for, in, or against Me; in, or against thy Help.' Obviously, some words must be supplied to bring out any sense. Our Authorised Version has chosen the supplement 'is,' which fails to observe the second occurrence with 'thy
Alexander Maclaren—Expositions of Holy Scripture

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle
Lewis Bayly—The Practice of Piety

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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