Haggai 2:1
On the twenty-first day of the seventh month, the word of the LORD came through Haggai the prophet, saying:
On the twenty-first day
This specific date is significant in the Jewish calendar as it falls during the Feast of Tabernacles, also known as Sukkot. This feast is a time of rejoicing and remembrance of God's provision during the Israelites' wilderness journey. The precision of the date underscores the importance of God's timing and His involvement in the affairs of His people. It reminds us that God speaks into our lives at the right moment, aligning His divine purposes with our circumstances.

of the seventh month
The seventh month, Tishri, is a sacred time in the Jewish calendar, marked by several important festivals, including the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles. This period is one of reflection, repentance, and celebration. The mention of the seventh month highlights the spiritual atmosphere in which God’s message is delivered, emphasizing themes of renewal and divine presence.

the word of the LORD
This phrase signifies divine communication, a direct message from God to His people. In Hebrew, "word" is "dabar," which implies not just spoken words but also action and purpose. The "word of the LORD" is powerful and creative, bringing about change and fulfilling God's will. It is a reminder of the authority and reliability of God's promises and instructions.

came through Haggai the prophet
Haggai, whose name means "festive" or "my feast," is the chosen vessel for delivering God's message. As a prophet, Haggai serves as a mediator between God and the people, emphasizing the role of prophecy in guiding and correcting the community. His ministry is crucial during a time of rebuilding and restoration, as he encourages the people to prioritize God's house and His glory.

saying
This word introduces the content of God's message, preparing the audience for divine instruction. It indicates that what follows is not merely human opinion but a revelation from God. The use of "saying" underscores the importance of listening to and heeding God's voice, as His words are life-giving and transformative.

Persons / Places / Events
1. Haggai
A prophet of God who played a crucial role in encouraging the Jewish people to rebuild the temple after their return from Babylonian exile. His messages were direct and aimed at stirring the people to action.

2. The LORD
The covenant name of God, Yahweh, who speaks through His prophets to guide, correct, and encourage His people.

3. The Jewish Remnant
The group of Israelites who returned from Babylonian exile to Jerusalem. They faced the daunting task of rebuilding the temple and restoring their community.

4. The Temple
The central place of worship for the Israelites, symbolizing God's presence among His people. Its reconstruction was vital for the spiritual renewal of the nation.

5. The Seventh Month
In the Jewish calendar, this is the month of Tishri, which includes significant festivals such as the Feast of Tabernacles, a time of celebration and remembrance of God's provision.
Teaching Points
The Importance of Obedience
Haggai's message underscores the necessity of obeying God's commands, especially in challenging times. Obedience leads to spiritual renewal and blessing.

God's Timing and Sovereignty
The specific timing of God's message through Haggai reminds us that God is sovereign over time and events. Trusting His timing is crucial for our faith journey.

Encouragement in Community
Just as Haggai encouraged the Jewish remnant, we are called to encourage one another in our faith communities, especially when facing daunting tasks.

The Role of Prophets
Prophets like Haggai serve as God's mouthpiece, providing guidance and correction. We should be attentive to God's word and those He uses to speak into our lives.

Spiritual Priorities
The rebuilding of the temple was not just a physical task but a spiritual priority. We must evaluate our own lives to ensure that our spiritual priorities align with God's will.
Bible Study Questions
1. How does the timing of Haggai's message (the twenty-first day of the seventh month) relate to the Jewish festivals, and what significance might this have for the people?

2. In what ways can we draw encouragement from Haggai's role as a prophet when facing our own challenges today?

3. How does the rebuilding of the temple in Haggai's time parallel the spiritual rebuilding that may be needed in our own lives or communities?

4. What lessons can we learn from the Jewish remnant's response to Haggai's message about obedience and perseverance?

5. How can we apply the principle of prioritizing spiritual matters, as seen in Haggai's message, to our daily lives and decision-making processes?
Connections to Other Scriptures
Ezra 5:1-2
This passage describes the role of Haggai and Zechariah in motivating the leaders and people to resume the temple's construction, highlighting the importance of prophetic encouragement.

Zechariah 8:9
This verse also encourages the people to be strong and continue the work on the temple, showing a parallel message of perseverance and divine support.

1 Kings 8:10-11
The dedication of Solomon's temple, where God's glory filled the temple, serves as a reminder of the significance of the temple as God's dwelling place among His people.
Brave EncouragementsAlexander MaclarenHaggai 2:1
Encouraging the PeopleP. A. Nordell, D. D.Haggai 2:1-2
God's Message to His People by HaggaiHomilistHaggai 2:1-2
God's Message to His People by HaggaiD. Thomas Haggai 2:1-5
Returning Despondency and Renewed StimulusT. Whitelaw Haggai 2:1-9
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Egypt, Jerusalem
Topics
Haggai, Month, Prophet, Saying, Seventh, Twentieth, Twenty, Twenty-first
Dictionary of Bible Themes
Haggai 1:1-15

     5508   ruins

Haggai 1:12-15

     8149   revival, nature of

Haggai 1:14-15

     7468   temple, rebuilding

Library
Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Desire of all Nations
"And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of Hosts."--Haggai 2:7. THE second temple was never intended to be as magnificent as the first. The first was to be the embodiment of the full glory of the dispensation of symbols and types, and was soon to pass away. This comparative feebleness had been proved by the idolatry and apostasy of the people Israel, and when they returned to Jerusalem they were to have a structure
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Overturning which is visible on Every Hand.
"I will overturn, overturn, overturn it, and it shall be no more, until He come whose right it is" (Ezek. 21:27). In close accord with this prophecy through Ezekiel is the word recorded in Haggai 2:6, 7--"For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land. And I will shake all nations, and the Desire of all nations shall come." Note carefully the coupling of these two things together--the coming of the Desire
Arthur W. Pink—The Redeemer's Return

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

His Throat is Most Sweet, Yea, He is Altogether Lovely. This is My Beloved, and this is My Friend, O Daughters of Jerusalem.
The good qualities of ordinary things may be sufficiently well expressed by ordinary phrases of commendation, but there are some subjects so above expression that they can only be worthily admired by declaring them above all praise. Such is the Divine Bridegroom, who, by the excess of His perfections, renders His Bride dumb when she endeavors most worthily to praise Him, that all hearts and minds may be attracted to Him. Her passion causes her to burst out into the praise of some of the excellencies
Madame Guyon—Song of Songs of Solomon

"Wash You, Make You Clean; Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil," &c. There are two evils in sin,--one is the nature of it, another the fruit and sad effect of it. In itself it is filthiness, and contrary to God's holiness; an abasing of the immortal soul; a spot in the face of the Lord of the creatures, that hath far debased him under them all. Though it be so unnatural to us, yet it is now in our fallen estate become, as it were, natural, so that
Hugh Binning—The Works of the Rev. Hugh Binning

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Fifthly, as this Revelation, to the Judgment of Right and Sober Reason,
appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." You know there are two principal things in the preceding verse,--the privilege of a Christian, and the property or character of a Christian. He is one that never enters into condemnation; He that believeth shall not perish, John iii. 15. And then he is one that walks not after the flesh, though he be in the flesh, but in a more elevate way above men, after the guiding and leading
Hugh Binning—The Works of the Rev. Hugh Binning

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

Links
Haggai 2:1 NIV
Haggai 2:1 NLT
Haggai 2:1 ESV
Haggai 2:1 NASB
Haggai 2:1 KJV

Haggai 2:1 Commentaries

Bible Hub
Haggai 1:15
Top of Page
Top of Page