Habakkuk 1:11
Then they sweep by like the wind and pass on through. They are guilty; their own strength is their god."
Then they sweep by like the wind
The phrase "sweep by like the wind" evokes imagery of a powerful, unstoppable force. In Hebrew, the word for "wind" is "ruach," which can also mean spirit or breath. This suggests a force that is both physical and spiritual, emphasizing the might and speed of the Chaldeans, who are the subject of this prophecy. Historically, the Chaldeans, or Babylonians, were known for their swift and devastating military campaigns. This imagery underscores their ability to conquer and move through territories with ease, much like a wind that cannot be contained or resisted.

and pass on through
The phrase "pass on through" indicates a transient yet impactful presence. The Chaldeans do not linger; they move through lands, leaving destruction in their wake. This reflects the historical reality of their conquests, where they would invade, plunder, and then move on to the next target. Theologically, this can be seen as a metaphor for the fleeting nature of earthly power and the temporary triumphs of those who rely on their own might rather than on God.

They are guilty
The declaration "They are guilty" is a moral judgment against the Chaldeans. In Hebrew, the word for "guilty" is "asham," which implies being liable for wrongdoing or sin. This highlights the divine perspective on their actions; despite their success and power, they are accountable to God for their violence and idolatry. This serves as a reminder that all human actions are subject to divine judgment, and that earthly power does not absolve one from moral responsibility.

their own strength is their god
This phrase reveals the core of the Chaldeans' idolatry: they worship their own power. The Hebrew word for "strength" is "koach," which denotes physical power or might. By making their strength their god, they elevate their military prowess and self-reliance above the true God. This is a profound critique of self-idolatry and the human tendency to trust in one's own abilities rather than in divine providence. It serves as a cautionary tale for believers to place their trust in God rather than in human strength or achievements.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the injustice he sees in Judah and the impending judgment through the Babylonians.

2. The Chaldeans (Babylonians)
A powerful empire used by God as an instrument of judgment against Judah. Known for their military might and swift conquests.

3. Judah
The southern kingdom of Israel, facing moral and spiritual decline, leading to God's judgment through foreign nations.
Teaching Points
God's Sovereignty Over Nations
Habakkuk 1:11 demonstrates God's control over world events, using even pagan nations to fulfill His purposes. This reassures believers that God is sovereign over current global affairs.

The Danger of Pride
The verse highlights the pride of the Chaldeans, who attribute their success to their own strength. This serves as a warning against self-reliance and pride in our own achievements.

The Temporary Nature of Earthly Power
The Chaldeans' rise and fall remind us that earthly power is fleeting. Believers should focus on eternal values rather than temporal success.

Trusting God's Justice
Even when it seems like injustice prevails, Habakkuk teaches us to trust in God's ultimate justice and timing.
Bible Study Questions
1. How does understanding God's use of the Chaldeans in Habakkuk 1:11 help us trust His sovereignty in today's world events?

2. In what ways can pride lead to downfall, both personally and nationally, as seen in the Chaldeans' example?

3. How can we apply the lesson of the temporary nature of earthly power to our personal lives and priorities?

4. What are some practical ways to cultivate humility and reliance on God rather than on our own strength?

5. How can we find comfort in God's justice when we see injustice around us, and what other scriptures reinforce this truth?
Connections to Other Scriptures
Isaiah 10
This chapter discusses how God uses Assyria as an instrument of judgment, similar to how He uses Babylon in Habakkuk. It highlights God's sovereignty over nations.

Jeremiah 25
Jeremiah prophesies about the Babylonian captivity, providing context to Habakkuk's concerns about the Chaldeans.

Daniel 4
Nebuchadnezzar's pride and subsequent humbling by God illustrate the theme of divine sovereignty over human empires, relevant to Habakkuk's message.
The Divine Working Against Evil and its DoersS.D. Hillman Habakkuk 1:5-11
People
Babylonians, Habakkuk
Places
Chaldea
Topics
Ascribe, Change, Changed, Goes, Guilty, Held, Impute, Imputing, Indeed, Limit, Mind, Offend, Over-stepping, Pass, Passed, Past, Power, Purpose, Spirit, Strength, Sweep, Sweeps, Transgress, Wind, Yea
Dictionary of Bible Themes
Habakkuk 1:5-11

     1175   God, will of
     8615   prayer, doubts

Habakkuk 1:6-11

     1429   prophecy, OT fulfilment
     8795   persecution, nature of

Habakkuk 1:10-11

     6121   boasting

Library
Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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