Genesis 50:20
As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this--to preserve the lives of many people.
As for you
This phrase directly addresses Joseph's brothers, who had previously plotted against him. In Hebrew, the word "you" (אַתֶּם, atem) is plural, emphasizing the collective responsibility of the brothers. This sets the stage for a contrast between human intentions and divine purposes, highlighting the personal nature of Joseph's address and the relational dynamics within the family.

what you intended against me for evil
The Hebrew word for "intended" (חָשַׁב, chashav) implies a deliberate and calculated plan. The brothers' actions were not accidental but were meant to harm Joseph. The term "evil" (רָעָה, ra'ah) denotes moral wickedness and harm. This phrase acknowledges the reality of human sin and malice, yet it also sets up the profound truth of God's sovereignty over human actions.

God intended for good
In contrast to the brothers' intentions, God's purpose (חָשַׁב, chashav) is revealed as inherently good (טוֹב, tov). This reflects the biblical theme of God's redemptive power, where He can transform human evil into divine good. Theologically, this underscores the doctrine of providence, where God's will ultimately prevails, turning even the darkest circumstances into opportunities for His glory and the benefit of His people.

in order to accomplish
The phrase "in order to accomplish" (לַעֲשׂוֹת, la'asot) indicates purpose and fulfillment. It suggests that God's plans are intentional and goal-oriented. This aligns with the biblical narrative that God is actively working in history to bring about His purposes, often in ways that are beyond human understanding.

a day like this
This phrase points to the specific moment in time when Joseph's rise to power in Egypt enabled him to save many lives. It highlights the culmination of God's plan, which was set in motion long before the brothers' betrayal. Historically, this refers to the period of famine in Egypt, which is corroborated by archaeological evidence of similar events in the ancient Near East.

to preserve the lives of many people
The Hebrew word for "preserve" (חָיָה, chayah) means to give life or sustain. This reflects God's ultimate purpose in Joseph's story: the preservation of life. The "many people" (עַם רָב, am rav) includes not only Joseph's family but also the Egyptians and surrounding nations. This phrase emphasizes God's concern for all humanity and His ability to use individuals to fulfill His broader redemptive plan.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is speaking to his brothers. He was sold into slavery by them but rose to become a powerful leader in Egypt.

2. Joseph's Brothers
They initially intended harm against Joseph by selling him into slavery, which set the stage for the events that followed.

3. Egypt
The land where Joseph rose to power and where the events of this passage take place. It became a place of refuge during the famine.

4. Famine
A severe famine affected the region, leading Joseph's family to seek help in Egypt, which Joseph had prepared for under God's guidance.

5. God's Sovereignty
The overarching theme of this event is God's ability to use human actions, even those intended for evil, to fulfill His divine purposes.
Teaching Points
God's Sovereignty in Adversity
Trust that God can use even the most difficult situations for His purposes and our good.

Forgiveness and Reconciliation
Joseph's response to his brothers teaches us the importance of forgiveness and seeking reconciliation, even when wronged.

Perspective on Trials
View challenges as opportunities for God to work in unexpected ways, shaping our character and faith.

Purpose in Pain
Understand that God can bring about His purposes through our suffering, often using it to bless others.

Faith in God's Plan
Maintain faith that God's plan is greater than our understanding, and He is always at work behind the scenes.
Bible Study Questions
1. How does Joseph's response to his brothers reflect his understanding of God's sovereignty?

2. In what ways can we see God's hand at work in our own lives, even in situations that seem intended for harm?

3. How can Joseph's account encourage us to forgive those who have wronged us?

4. What are some practical steps we can take to maintain faith in God's plan during difficult times?

5. How does the theme of God using evil for good in Genesis 50:20 connect with the account of Jesus' crucifixion and resurrection?
Connections to Other Scriptures
Romans 8:28
This verse echoes the theme of God working all things for good for those who love Him, similar to how Joseph's situation was turned for good.

Jeremiah 29:11
God's plans for His people are for their welfare and not for evil, aligning with the idea that God intended Joseph's situation for good.

Acts 2:23-24
The crucifixion of Jesus, intended for evil by His persecutors, was used by God for the ultimate good of salvation, paralleling Joseph's account.
Difficulties in Providence Mitigated by RevelationDean Vaughan.Genesis 50:20
God's ProvidenceW. M. Taylor, D. D.Genesis 50:20
God's Providential CareGenesis 50:20
Good Out of EvilE. Bersier, D. D.Genesis 50:20
Intended Bane an Unintentional BoonF. Hastings Genesis 50:20
ProvidenceW. M. Taylor, D. D.Genesis 50:20
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Accomplish, Alive, Bring, Devised, Evil, Happy, Harm, Indeed, Intended, Kept, Meant, Mind, Numbers, Numerous, Order, Outcome, Pass, Present, Preserve, Result, Salvation, Save, Saving
Dictionary of Bible Themes
Genesis 50:20

     1050   God, goodness of
     1115   God, purpose of
     1175   God, will of
     1320   God, as Saviour
     1355   providence
     5597   victory, act of God
     5969   treachery
     6708   predestination
     7145   remnant
     8281   insight
     8738   evil, victory over

Genesis 50:15-21

     5496   revenge, examples
     5964   temper

Genesis 50:19-20

     8410   decision-making, examples

Genesis 50:19-21

     4019   life, believers' experience

Genesis 50:20-21

     8301   love, and enemies

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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