Genesis 50:18
His brothers also came to him, bowed down before him, and said, "We are your slaves!"
His brothers also came to him
This phrase marks a significant moment of humility and reconciliation. The Hebrew root for "came" (בּוֹא, bo) implies an approach or arrival, often with a sense of purpose or intent. In the context of Genesis, Joseph's brothers, who once plotted against him, now approach him with a changed heart. This act of coming to Joseph signifies a turning point in their relationship, highlighting themes of repentance and forgiveness. Historically, this reflects the broader narrative of familial reconciliation, a recurring theme in the patriarchal accounts of Genesis.

bowed down before him
The act of bowing down is deeply rooted in ancient Near Eastern customs, symbolizing respect, submission, and acknowledgment of authority. The Hebrew word for "bowed down" (שָׁחָה, shachah) conveys a physical act of prostration, often associated with worship or deep respect. This moment fulfills Joseph's earlier dreams (Genesis 37:7-9), where his brothers' sheaves bowed to his. It underscores the divine orchestration of events and the fulfillment of God's promises, reminding readers of God's sovereignty and the unfolding of His plans despite human intentions.

and said
The phrase introduces the brothers' verbal expression of submission. In Hebrew, "said" (אָמַר, amar) is a common verb used to denote speech, but it also carries the weight of confession or declaration. This moment is not just about physical submission but also an acknowledgment of their past wrongs and a plea for mercy. It reflects the power of words in the process of reconciliation and the importance of verbal confession in healing broken relationships.

We are your slaves!
This declaration is profound, as it signifies a complete reversal of roles and an acknowledgment of Joseph's authority. The Hebrew word for "slaves" (עֶבֶד, eved) can also mean servant or bondman, indicating a willingness to serve and submit. This statement is laden with historical and theological significance. Historically, it reflects the social structures of the time, where servitude was a common means of survival and restitution. Theologically, it points to the transformative power of grace and forgiveness. Joseph, a type of Christ in the Old Testament, chooses to forgive rather than enslave, prefiguring the New Testament message of redemption and grace through Christ. This moment encapsulates the essence of Christian forgiveness—choosing mercy over retribution, reflecting God's heart towards humanity.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the son of Jacob who was sold into slavery by his brothers but rose to become a powerful leader in Egypt. His account is one of forgiveness and divine providence.

2. Joseph's Brothers
The brothers who sold Joseph into slavery out of jealousy. In this passage, they come to Joseph in fear and submission after the death of their father, Jacob.

3. Egypt
The land where Joseph rose to power and where this event takes place. Egypt serves as a backdrop for Joseph's journey from slavery to leadership.

4. Jacob (Israel)
The father of Joseph and his brothers, whose death prompts the brothers to seek Joseph's forgiveness.

5. The Event of Reconciliation
This moment is a culmination of Joseph's journey and his relationship with his brothers, highlighting themes of forgiveness and redemption.
Teaching Points
The Power of Forgiveness
Joseph's willingness to forgive his brothers demonstrates the transformative power of forgiveness. As Christians, we are called to forgive others, reflecting God's grace in our lives.

God's Sovereignty and Providence
Joseph's journey from slavery to leadership illustrates God's sovereign plan. Trusting in God's providence can bring peace and purpose, even in difficult circumstances.

Humility and Repentance
The brothers' act of bowing and offering themselves as slaves shows humility and repentance. True repentance involves acknowledging wrongs and seeking reconciliation.

Reconciliation and Restoration
The account of Joseph and his brothers is a powerful example of reconciliation. As believers, we should strive for restoration in our relationships, following the example set by Joseph.

Fear and Assurance
The brothers' fear of retribution is met with Joseph's assurance of forgiveness. In Christ, we find assurance and freedom from fear through His forgiveness.
Bible Study Questions
1. How does Joseph's response to his brothers in Genesis 50:18 reflect the teachings of Jesus on forgiveness?

2. In what ways can we see God's providence at work in Joseph's life, and how can this encourage us in our own lives?

3. What steps can we take to practice humility and repentance in our relationships, as demonstrated by Joseph's brothers?

4. How can the account of Joseph and his brothers inspire us to seek reconciliation and restoration in our own lives?

5. Reflect on a time when you experienced fear of retribution. How can Joseph's assurance to his brothers encourage you to trust in God's forgiveness and grace?
Connections to Other Scriptures
Genesis 37
The beginning of Joseph's account, where his brothers' jealousy leads to his being sold into slavery. This sets the stage for the reconciliation in Genesis 50:18.

Genesis 45
Joseph reveals his identity to his brothers and forgives them, foreshadowing the complete reconciliation in Genesis 50:18.

Matthew 18:21-22
Jesus teaches about forgiveness, emphasizing the importance of forgiving others as Joseph forgave his brothers.

Romans 12:19
Paul speaks about leaving vengeance to God, which Joseph exemplifies by not seeking revenge on his brothers.
The Message of His Brethren to JosephA. Fuller.Genesis 50:15-19
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Behold, Bondmen, Brethren, Brothers, Face, Fall, Falling, Fell, Servants, Slaves, Themselves, Threw, Truly
Dictionary of Bible Themes
Genesis 50:15-21

     5496   revenge, examples
     5964   temper

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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