"My travels have lasted 130 years," Jacob replied. "My years have been few and hard, and they have not matched the years of the travels of my fathers." Jacob said to PharaohThis encounter between Jacob and Pharaoh is significant, as it represents a meeting between the patriarch of God's chosen people and the ruler of the most powerful nation of that time. The Hebrew name "Jacob" (יַעֲקֹב, Ya'akov) means "supplanter" or "heel-grabber," reflecting his early life struggles. The act of speaking to Pharaoh, the king of Egypt, highlights the fulfillment of God's promise to Abraham that his descendants would be recognized by great nations ( Genesis 12:2). The years of my pilgrimage The term "pilgrimage" (מְגוּרִים, megurim) suggests a temporary sojourn, emphasizing the transient nature of life on earth. Jacob acknowledges that his life is a journey, a common biblical theme that reminds believers of their status as sojourners in a world that is not their permanent home (Hebrews 11:13-16). This perspective encourages Christians to focus on their heavenly citizenship and eternal destiny. Have been a hundred and thirty Jacob's age, 130 years, is significant in the context of the patriarchal narratives. While it seems long by modern standards, Jacob himself considers it short compared to his ancestors. This reflects the biblical theme of the brevity of life and the importance of living with an eternal perspective (Psalm 90:10). My years have been few and miserable The Hebrew word for "miserable" (רָעִים, ra'im) can also mean "evil" or "troubled." Jacob's life was marked by struggles, including family conflicts, loss, and hardship. This acknowledgment of suffering is a reminder of the fallen nature of the world and the trials believers may face. Yet, it also points to God's faithfulness in sustaining His people through adversity (Romans 8:28). And they have not attained the years of the lives of my fathers Jacob compares his lifespan to that of his forefathers, Abraham and Isaac, who lived longer lives. This comparison underscores the continuity of God's covenant promises through generations. It also highlights the humility of Jacob, recognizing that his life, though significant, is part of a larger divine narrative. In the days of their pilgrimage The repetition of "pilgrimage" reinforces the theme of life as a temporary journey. The patriarchs lived as nomads, looking forward to the fulfillment of God's promises. This perspective encourages believers to live with hope and faith, trusting in God's ultimate plan and the promise of eternal life through Jesus Christ (2 Corinthians 4:18). Persons / Places / Events 1. Jacob (Israel)The patriarch of the Israelites, son of Isaac and grandson of Abraham. In this verse, he is speaking to Pharaoh about his life. 2. PharaohThe ruler of Egypt at the time. Jacob is brought before him by his son Joseph, who has risen to a position of power in Egypt. 3. JosephJacob's son, who was sold into slavery by his brothers but rose to become the second most powerful man in Egypt. He orchestrates the meeting between Jacob and Pharaoh. 4. EgyptThe land where Jacob and his family have come to live during a severe famine, under the protection and provision of Joseph. 5. PilgrimageRefers to Jacob's life journey, emphasizing the transient and challenging nature of his earthly existence. Teaching Points Life as a PilgrimageJacob's description of his life as a pilgrimage reminds us that our time on earth is temporary. We are called to live with an eternal perspective, focusing on our heavenly home. The Reality of Life's DifficultiesJacob acknowledges the difficulties he has faced. As believers, we should not be surprised by trials but trust in God's sovereignty and purpose through them. Legacy and Generational FaithJacob compares his life to that of his fathers, Abraham and Isaac. This highlights the importance of leaving a legacy of faith for future generations. Humility Before AuthorityJacob's humble demeanor before Pharaoh teaches us the importance of humility and respect when interacting with those in authority. Reflecting on Our JourneyLike Jacob, we should take time to reflect on our life journey, recognizing God's faithfulness and preparing for our eternal destination. Bible Study Questions 1. How does Jacob's view of his life as a pilgrimage influence your understanding of your own life journey? 2. In what ways can you relate to Jacob's description of his years as "few and difficult"? How can you find encouragement in God's promises during challenging times? 3. How does the concept of being a "stranger and pilgrim" on earth affect your daily decisions and priorities? 4. What legacy of faith are you building for future generations, and how can you be intentional about this? 5. How can you practice humility and respect in your interactions with authority figures, following Jacob's example before Pharaoh? Connections to Other Scriptures Hebrews 11:13-16This passage speaks of the patriarchs, including Jacob, as strangers and pilgrims on the earth, seeking a better, heavenly country. It connects to Jacob's description of his life as a pilgrimage. Psalm 39:12David refers to himself as a sojourner, echoing Jacob's sentiment of life being a temporary journey. James 4:14This verse highlights the brevity and uncertainty of life, similar to Jacob's reflection on his years being "few and difficult." A Backward Look | H. C. Trumbull. | Genesis 47:9 | A Pensive Retrospect | A. Maclaren, D. D. | Genesis 47:9 | Disappointment in Life | M. Dods, D. D. | Genesis 47:9 | Home After the Journey of Life | Clerical Library | Genesis 47:9 | Human Life in Retrospect | Homilist | Genesis 47:9 | Jacob Before Pharaoh | A. F. Joscelyne, B. A. | Genesis 47:9 | Jacob's Confession | A. Fuller. | Genesis 47:9 | Jacob's Pilgrimage | W. M. Taylor, D. D. | Genesis 47:9 | Jacob's Retrospect | H. W. Beecher. | Genesis 47:9 | Life | T. E. Thoresby. | Genesis 47:9 | Life a Pilgrimage | H. G. Salter., S. Smiles. | Genesis 47:9 | Life: its Duration, Shortness, and Uncertainty | W. Lupton, M. A. | Genesis 47:9 | Man's Life on Earth a Pilgrimage | J. Benson. | Genesis 47:9 | Reflections on Life | Goethe. | Genesis 47:9 | The Course of a Christless Life | Archbishop Leighton. | Genesis 47:9 | The Days of Our Pilgrimage | J. B. Brown, B. A. | Genesis 47:9 | The Discipline of Life | J.F. Montgomery | Genesis 47:9 | The Greatness and the Littleness of Human Life | T. H. Leale. | Genesis 47:9 | The Nothingness of Life | J. H. Newman, D. D. | Genesis 47:9 | The Retrospect | E. Craig. | Genesis 47:9 | The Shortness of Life | I. Foot, D. D. | Genesis 47:9 | The Shortness of Life | W. M. Taylor, D. D. | Genesis 47:9 | The True Indication of Old Age | | Genesis 47:9 | Two Retrospects of One Life | Alexander Maclaren | Genesis 47:9 | Two Views of Life | T. Jones. | Genesis 47:9 | The Presentation to Pharaoh | R.A. Redford | Genesis 47:1-10 |
People Egyptians, Jacob, Joseph, PharaohPlaces Canaan, Egypt, Goshen, RamesesTopics Attain, Attained, Difficult, During, Equal, Evil, Fathers, Full, Hundred, Jacob, Less, Pharaoh, Pilgrimage, Reached, Sojourning, Sojournings, Sorrow, Thirty, Unpleasant, WanderingsDictionary of Bible Themes Genesis 47:9 5204 age 5442 pilgrimage Library Two Retrospects of one Life 'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from … Alexander Maclaren—Expositions of Holy ScriptureGrowth by Transplanting 'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land … Alexander Maclaren—Expositions of Holy Scripture Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die. Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore, … Lewis Bayly—The Practice of Piety The Shortness and Misery of Life. 1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies. … Isaac Watts—Hymns and Spiritual Songs A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Elucidations. I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of … Tertullian—The Five Books Against Marcion A Believer's Privilege at Death 'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that … Thomas Watson—A Body of Divinity Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 47:9 NIVGenesis 47:9 NLTGenesis 47:9 ESVGenesis 47:9 NASBGenesis 47:9 KJV
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