Genesis 47:10
Then Jacob blessed Pharaoh and departed from his presence.
Then Jacob
The name "Jacob" is derived from the Hebrew root "Ya'akov," meaning "to follow" or "to be behind," often interpreted as "supplanter" or "holder of the heel." Jacob, the patriarch of the Israelites, is a central figure in Genesis. His life is marked by struggles and divine encounters, reflecting the journey of faith and transformation. At this point in Genesis, Jacob is an elderly man, having experienced a lifetime of God's faithfulness and covenant promises. His presence in Egypt signifies the unfolding of God's plan to preserve His people during a time of famine.

blessed
The Hebrew word for "blessed" is "barak," which means to kneel, to praise, or to invoke divine favor. In the ancient Near Eastern context, blessings were significant, often seen as conveying power and favor from God. Jacob's act of blessing Pharaoh is profound, as it demonstrates the spiritual authority and dignity of God's chosen people, even in a foreign land. It also reflects the fulfillment of God's promise to Abraham that through his descendants, all nations would be blessed (Genesis 12:3).

Pharaoh
Pharaoh, the title for the king of Egypt, represents the pinnacle of earthly power and authority in the ancient world. Egypt was a dominant civilization known for its wealth, culture, and influence. The encounter between Jacob and Pharaoh is a meeting of two worlds: the covenant people of God and the might of a pagan empire. Jacob's blessing of Pharaoh signifies the acknowledgment of God's sovereignty over all nations and the potential for God's grace to reach beyond the boundaries of Israel.

and departed
The phrase "and departed" indicates a respectful conclusion to the meeting. In Hebrew, the word "yatsa" means to go out or to exit. Jacob's departure from Pharaoh's presence marks the end of a significant encounter, one that underscores the transient nature of human interactions compared to the eternal purposes of God. It also highlights the humility and grace with which Jacob, a man of God, conducts himself in the presence of earthly power.

from his presence
The phrase "from his presence" emphasizes the formal and respectful nature of the meeting. In the ancient world, appearing before a king was a significant event, often involving protocol and ceremony. Jacob's presence before Pharaoh is not just a political or social encounter but a divine appointment. It serves as a reminder that God's people are called to be ambassadors of His kingdom, bringing His presence and blessing into every sphere of life, even before the rulers of this world.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, son of Isaac and Rebekah, and father of the twelve tribes of Israel. In this passage, he is an elderly man who has come to Egypt due to a famine in Canaan.

2. Pharaoh
The ruler of Egypt at the time. He is a powerful figure who has allowed Joseph, Jacob's son, to bring his family to Egypt to survive the famine.

3. Egypt
The land where Jacob and his family have come to reside during the famine. It is a place of refuge and provision for Jacob's family, thanks to Joseph's position.

4. Blessing
A significant act in Hebrew culture, often invoking God's favor and protection. Jacob's blessing of Pharaoh is a notable event, as it shows the respect and gratitude Jacob has for Pharaoh's kindness.

5. Departure
Jacob's leaving of Pharaoh's presence signifies the end of this particular interaction, highlighting the peaceful and respectful relationship between Jacob and Pharaoh.
Teaching Points
The Power of Blessing
Blessing others is a powerful act that can transcend cultural and religious boundaries. It is a way to express gratitude and invoke God's favor upon others.

Respect for Authority
Jacob's interaction with Pharaoh demonstrates respect for authority, even when one is in a foreign land. Christians are called to respect and pray for those in leadership.

Faith in Action
Jacob's blessing is an expression of his faith in God's promises. Believers are encouraged to act in faith, trusting in God's provision and plan.

Intergenerational Influence
Jacob's actions reflect the promises made to his grandfather Abraham. Our actions can have lasting impacts on future generations.

Gratitude in Relationships
Jacob's blessing of Pharaoh is an expression of gratitude. Cultivating a heart of gratitude can strengthen relationships and open doors for God's work.
Bible Study Questions
1. How does Jacob's blessing of Pharaoh reflect the promises God made to Abraham in Genesis 12?

2. In what ways can we, like Jacob, show respect and gratitude to those in authority over us, even if they do not share our faith?

3. How does the act of blessing others demonstrate our faith in God's sovereignty and provision?

4. What are some practical ways we can cultivate a heart of gratitude in our daily interactions with others?

5. How can the legacy of faith seen in Jacob's life inspire us to influence future generations positively?
Connections to Other Scriptures
Genesis 12
God's promise to Abraham that through him all nations would be blessed. Jacob, as Abraham's descendant, continues this legacy by blessing Pharaoh.

Hebrews 11
The faith of the patriarchs, including Jacob, is highlighted. Jacob's blessing of Pharaoh can be seen as an act of faith, acknowledging God's sovereignty and provision.

Proverbs 16
The importance of humility and the power of a gentle spirit. Jacob's humble blessing of Pharaoh reflects these virtues.
The Presentation to PharaohR.A. Redford Genesis 47:1-10
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Blessed, Blesseth, Blessing, Jacob, Pharaoh, Presence
Dictionary of Bible Themes
Genesis 47:9

     5204   age
     5442   pilgrimage

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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