Genesis 47:11
So Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh had commanded.
So Joseph settled
The phrase "Joseph settled" indicates a deliberate and thoughtful action by Joseph. The Hebrew root for "settled" is "yashab," which means to sit, remain, or dwell. This action reflects Joseph's role as a provider and protector for his family, ensuring their stability and security in a foreign land. Joseph's wisdom and leadership are evident as he fulfills his duty to his family, aligning with the biblical principle of honoring one's parents and caring for one's kin.

his father and brothers
This phrase emphasizes the familial responsibility that Joseph undertakes. Despite the past grievances and betrayal by his brothers, Joseph exemplifies forgiveness and reconciliation. The Hebrew culture places a strong emphasis on family unity and loyalty, and Joseph's actions are a testament to these values. His care for his father, Jacob, and his brothers is a reflection of God's grace and mercy, which transcends human failings.

in the land of Egypt
Egypt, in this context, serves as a place of refuge and provision during a time of famine. Historically, Egypt was a powerful and prosperous nation, often seen as a symbol of worldly power and wealth. However, for Joseph and his family, it becomes a place of divine providence. This setting underscores the theme of God's sovereignty, as He uses even foreign lands to fulfill His promises and purposes for His people.

and gave them property
The act of giving property signifies a transfer of rights and a sense of belonging. In the ancient Near Eastern context, land ownership was crucial for survival and prosperity. Joseph's ability to secure property for his family highlights his favor with Pharaoh and his influential position in Egypt. It also symbolizes God's provision and blessing, ensuring that Jacob's family would not only survive but thrive.

in the best part of the land
The "best part of the land" refers to the fertile and prosperous region of Egypt. This allocation is significant as it demonstrates Pharaoh's generosity and Joseph's favor in the eyes of the Egyptian ruler. It also reflects God's abundant provision for His people, even in times of hardship. The choice of the best land signifies God's desire for His people to flourish and be fruitful.

the district of Rameses
The district of Rameses is often associated with the region of Goshen, known for its fertility and suitability for livestock. Archaeologically, this area is identified with the eastern Nile Delta, which was ideal for grazing and agriculture. The mention of Rameses connects the narrative to a specific historical and geographical context, grounding the biblical account in real-world settings.

as Pharaoh had commanded
Pharaoh's command underscores the authority and influence Joseph held in Egypt. It also highlights the divine orchestration behind the events, as God uses Pharaoh's decree to fulfill His promises to Jacob's family. This phrase serves as a reminder of God's ultimate control over the affairs of nations and leaders, ensuring that His purposes are accomplished through human instruments.

Persons / Places / Events
1. Joseph
The son of Jacob who rose to power in Egypt. He is instrumental in providing for his family during the famine.

2. Jacob (Israel)
The patriarch of the Israelites, father of Joseph and his brothers, who relocates to Egypt during the famine.

3. Pharaoh
The ruler of Egypt who favors Joseph and allows his family to settle in the best part of the land.

4. Brothers of Joseph
The sons of Jacob who come to Egypt seeking relief from the famine.

5. Land of Rameses
The region in Egypt where Joseph's family is settled, noted for its fertility and suitability for livestock.
Teaching Points
God's Provision Through Leadership
Joseph's leadership and wisdom are instrumental in providing for his family. This demonstrates how God can use individuals in positions of authority to fulfill His purposes.

Faith in God's Promises
Jacob's move to Egypt, despite the potential risks, reflects his faith in God's promises to make his descendants a great nation. Believers are encouraged to trust in God's plans even when circumstances are uncertain.

The Importance of Family
Joseph's actions underscore the importance of caring for family members, especially in times of need. Christians are called to support and provide for their families.

Divine Favor and Human Responsibility
While Joseph and his family receive favor from Pharaoh, it is Joseph's integrity and hard work that earn this favor. Believers should strive to live in a way that honors God and earns the respect of others.
Bible Study Questions
1. How does Joseph's provision for his family in Egypt reflect God's faithfulness to His promises? Consider other instances in the Bible where God provides for His people.

2. In what ways can we demonstrate leadership and care for our families, as Joseph did, in our current context?

3. How does the settlement in the land of Rameses foreshadow future events in the history of Israel? What lessons can we learn about the long-term consequences of our decisions?

4. Reflect on a time when you had to trust God's plan despite uncertain circumstances. How did your faith grow through that experience?

5. How can we balance receiving favor from others with maintaining our integrity and responsibility, as Joseph did in his relationship with Pharaoh? Consider examples from both the Old and New Testaments.
Connections to Other Scriptures
Genesis 45:10-11
Joseph invites his family to live in Goshen, highlighting his foresight and care for them.

Exodus 1:11
The Israelites' settlement in Egypt eventually leads to their enslavement, showing the long-term impact of this relocation.

Psalm 105:17-23
Reflects on Joseph's role in God's plan to preserve Israel during the famine.

Hebrews 11:21
Jacob's faith is commended, showing his trust in God's promises even as he moves to Egypt.
The Settlement of the Children of Israel in GoshenR.A. Redford Genesis 47:11, 12
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Best, Brethren, Brothers, Commanded, Directed, District, Egypt, Giveth, Heritage, Joseph, Ordered, Orders, Pharaoh, Placed, Possession, Property, Rameses, Ram'eses, Settled, Settleth
Dictionary of Bible Themes
Genesis 47:11

     5095   Jacob, life

Genesis 47:11-12

     5501   reward, human
     5738   sons
     8471   respect, for human beings

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 47:11 NIV
Genesis 47:11 NLT
Genesis 47:11 ESV
Genesis 47:11 NASB
Genesis 47:11 KJV

Genesis 47:11 Commentaries

Bible Hub
Genesis 47:10
Top of Page
Top of Page