Genesis 46:3
"I am God," He said, "the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.
I am God
This declaration, "I am God," is a profound affirmation of the divine identity and authority. In Hebrew, the word for God here is "Elohim," a plural form that denotes majesty and power. This name for God emphasizes His sovereignty and creative power. It is a reminder of the covenant relationship that God has with His people, a relationship that is based on His unchanging nature and eternal promises.

the God of your father
This phrase connects Jacob to the patriarchal lineage, specifically to Abraham and Isaac. The Hebrew word for "father" here is "ab," which can refer to a direct father or an ancestor. This connection underscores the continuity of God's covenant promises through generations. It reassures Jacob that the same God who was faithful to his forefathers will be faithful to him. This continuity is a cornerstone of the biblical narrative, emphasizing God's faithfulness and the unfolding of His redemptive plan.

Do not be afraid
The command "Do not be afraid" is a common biblical exhortation, often given when God is about to do something significant. In Hebrew, "yare" means to fear or be afraid. This command is not just a call to courage but a reassurance of God's presence and protection. It acknowledges the natural human response to fear in the face of uncertainty but redirects that fear towards trust in God's promises and His sovereign plan.

to go down to Egypt
The phrase "to go down to Egypt" is significant both geographically and theologically. Egypt, in Hebrew "Mitzrayim," was a place of refuge but also a place of potential danger and temptation. Historically, Egypt was a powerful and advanced civilization, often seen as a place of both opportunity and threat. For Jacob, going down to Egypt meant leaving the Promised Land, which could have been seen as a step away from God's promises. However, God's directive assures Jacob that this move is part of His divine plan.

for I will make you into a great nation there
This promise echoes the Abrahamic covenant found in Genesis 12:2, where God promises to make Abraham's descendants a great nation. The Hebrew word for "nation" is "goy," which can refer to a people or a nation. The assurance that this will happen "there," in Egypt, highlights God's sovereignty in using unexpected circumstances to fulfill His promises. It is a reminder that God's plans often transcend human understanding and that He can bring about His purposes in any place and through any situation.

Persons / Places / Events
1. God
The speaker in this verse, affirming His identity and authority as the God of Jacob's father, Isaac, and grandfather, Abraham.

2. Jacob (Israel)
The recipient of God's message, who is being reassured as he prepares to move his family to Egypt.

3. Egypt
The destination where Jacob and his family are headed, a place of future growth and eventual enslavement for the Israelites.

4. The Great Nation
Refers to the promise that Jacob's descendants will become a populous and influential people, fulfilling God's covenant with Abraham.

5. The Covenant
The ongoing fulfillment of God's promise to Abraham, Isaac, and Jacob to make their descendants a great nation.
Teaching Points
Trust in God's Promises
Just as God reassured Jacob, believers today can trust in God's promises, even when circumstances seem uncertain or daunting.

God's Sovereignty in Unfamiliar Places
God can use unexpected or challenging situations (like moving to Egypt) to fulfill His purposes. Believers should remain open to God's leading, even when it leads to unfamiliar territory.

Fear and Faith
God addresses Jacob's fear directly, encouraging him to move forward in faith. This teaches us that God understands our fears and provides assurance to help us overcome them.

Generational Faithfulness
The reference to "the God of your father" emphasizes the importance of passing down faith and trust in God through generations.

God's Timing
The promise of becoming a great nation was not immediate but required patience and trust in God's perfect timing.
Bible Study Questions
1. How does God's reassurance to Jacob in Genesis 46:3 reflect His character and promises throughout the Bible?

2. In what ways can we apply the principle of trusting God in unfamiliar or challenging situations in our own lives?

3. How does the promise of becoming a "great nation" in Egypt connect to the broader account of God's covenant with Abraham, Isaac, and Jacob?

4. What fears might we face today that require us to rely on God's reassurance and promises, similar to Jacob's situation?

5. How can we ensure that our faith and trust in God are passed down to future generations, as seen in the relationship between Jacob and his forefathers?
Connections to Other Scriptures
Genesis 12:2
God's initial promise to Abraham to make him a great nation, showing the continuity of God's covenant.

Exodus 1:7
Describes the fulfillment of this promise as the Israelites multiply greatly in Egypt.

Isaiah 41:10
Offers reassurance of God's presence and support, similar to the reassurance given to Jacob.

Hebrews 11:9-10
Highlights the faith of the patriarchs, including Jacob, in God's promises despite not seeing their complete fulfillment in their lifetimes.
Emigrate, But not Without GodW. M. Taylor, D. D.Genesis 46:1-7
God Speaking in the Visions of the NightR.A. Redford Genesis 46:1-7
Israel's Journey into EgyptH. T. Holmes.Genesis 46:1-7
The Family MigrationW. S. Smith, B. D.Genesis 46:1-7
The Migration of Jacob's House to EgyptT. H. Leale.Genesis 46:1-7
The Three MeetingsW. Roberts Genesis 46:1-4; 46:28-30; 47:7-10
Divine Assurance Vouchsafed to JacobA. M. Symington, D. D.Genesis 46:3-4
GuidanceJ.F. Montgomery Genesis 46:3, 4
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Afraid, Egypt, Fear, Nation
Dictionary of Bible Themes
Genesis 46:1-3

     1245   God of the fathers

Genesis 46:1-4

     5095   Jacob, life

Genesis 46:1-7

     8131   guidance, results

Genesis 46:2-4

     1469   visions

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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