Genesis 46:10
The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.
The sons of Simeon
This phrase introduces the descendants of Simeon, the second son of Jacob and Leah. Simeon's lineage is significant in the context of the tribes of Israel. Historically, the tribe of Simeon was known for its fierce and sometimes violent nature, as seen in the account of Dinah in Genesis 34. The listing of Simeon's sons here underscores the continuity of God's promise to Abraham, Isaac, and Jacob to make them a great nation. Each name represents a branch of the family tree that would contribute to the fulfillment of this divine promise.

Jemuel
The name Jemuel can be translated to mean "Day of God" or "God is Light." This name reflects the Hebrew tradition of naming children with meanings that convey spiritual truths or aspirations. In the context of Simeon's family, Jemuel's name may symbolize a hope for divine guidance and enlightenment, a reminder of God's presence and oversight in the lives of His people.

Jamin
Jamin means "Right Hand" or "South." In biblical symbolism, the right hand often represents strength, power, and favor. This name could imply a position of strength or a favored status within the family. It also reflects the geographical orientation of the tribes, as the tribe of Simeon was located in the southern part of the land of Israel.

Ohad
The name Ohad means "Unity" or "Powerful." This name may suggest a desire for cohesion and strength within the family or tribe. Unity was crucial for the survival and success of the Israelites, especially during their journey to Egypt and later in the Promised Land. Ohad's name serves as a reminder of the importance of solidarity among God's people.

Jachin
Jachin means "He Establishes" or "He Will Establish." This name is prophetic, pointing to God's role in establishing the nation of Israel. It reflects the belief that God is the one who sets the foundations and ensures the stability of His people. Jachin's name is a testament to the faith that God would fulfill His promises to the descendants of Jacob.

Zohar
Zohar means "Brightness" or "Splendor." This name conveys a sense of radiance and glory, perhaps reflecting the hope that Simeon's descendants would shine brightly among the nations. It is a reminder of the calling of Israel to be a light to the Gentiles, a theme that runs throughout the Old Testament.

Shaul the son of a Canaanite woman
Shaul's designation as the son of a Canaanite woman is noteworthy. It highlights the intermingling of the Israelites with the surrounding peoples, which was often discouraged due to the potential for idolatry and cultural assimilation. This detail serves as a reminder of the challenges faced by the Israelites in maintaining their distinct identity and faithfulness to God amidst a diverse and often hostile environment. It also foreshadows the complex relationships between Israel and the Canaanites throughout biblical history.

Persons / Places / Events
1. Simeon
The second son of Jacob and Leah, Simeon is one of the twelve tribes of Israel. His descendants are listed in this verse as part of the family moving to Egypt.

2. Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul
These are the sons of Simeon. Each name represents a lineage within the tribe of Simeon.

3. Shaul, the son of a Canaanite woman
This detail highlights the intermarriage between Israelites and Canaanites, which was significant in the context of Israelite identity and covenant faithfulness.

4. Canaanite Woman
The mention of Shaul's mother being a Canaanite woman underscores the cultural and religious interactions between the Israelites and the Canaanites.

5. Egypt
The destination of Jacob's family, where they would eventually become a great nation, fulfilling part of God's promise to Abraham.
Teaching Points
Faithfulness in Family Lineage
The inclusion of Shaul, the son of a Canaanite woman, reminds us of the importance of maintaining faithfulness to God within our family lines, even amidst cultural pressures.

God's Sovereignty in Family Dynamics
Despite the complexities and imperfections in family histories, God works through them to fulfill His purposes, as seen in the growth of Jacob's family.

Cultural Interactions and Faith
The mention of a Canaanite woman in the lineage of Simeon highlights the challenges and opportunities of cultural interactions. Believers are called to engage with the world while maintaining their distinct identity in Christ.

Legacy and Influence
Each name listed represents a legacy. Our actions and decisions impact future generations, calling us to live with intentionality and faithfulness.
Bible Study Questions
1. How does the inclusion of Shaul, the son of a Canaanite woman, challenge or affirm your understanding of God's work through diverse family backgrounds?

2. In what ways can the account of Simeon's family encourage us to remain faithful to God amidst cultural pressures?

3. How does the movement of Jacob's family to Egypt demonstrate God's sovereignty and faithfulness to His promises?

4. Reflect on a time when your family history or background has influenced your faith journey. How can you see God's hand at work in it?

5. Considering the broader account of Israel's history, how does this passage encourage you to trust in God's long-term plans for your life and family?
Connections to Other Scriptures
Genesis 34
The account of Dinah and Shechem provides background on Simeon's character and his actions against the Canaanites, which may offer insight into the significance of his son Shaul being born to a Canaanite woman.

Exodus 1
The growth of Jacob's family in Egypt sets the stage for the eventual enslavement and the Exodus, showing the fulfillment of God's promise to make Israel a great nation.

Numbers 25
The incident at Peor, where Israelites intermarried with Moabites, parallels the theme of intermarriage and its implications for Israel's faithfulness to God.
The Three MeetingsW. Roberts Genesis 46:1-4; 46:28-30; 47:7-10
The Beginning of the NationR.A. Redford Genesis 46:8-27
The Catalogue of the Children of IsraelT. H. Leale.Genesis 46:8-27
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Canaan, Canaanite, Canaanitess, Canaanitish, Jachin, Jakin, Jamin, Jemuel, Jemu'el, Ohad, Saul, Shaul, Simeon, Sons, Zohar
Dictionary of Bible Themes
Genesis 46:5-12

     7266   tribes of Israel

Genesis 46:8-27

     7230   genealogies

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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