Genesis 45:8
Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh--lord of all his household and ruler over all the land of Egypt.
So then
This phrase serves as a conclusion to Joseph's revelation to his brothers. It indicates a turning point in the narrative, where Joseph is about to reveal a divine perspective on the events that have transpired. The Hebrew word used here, "וְעַתָּה" (ve'atah), often signifies a transition or a summation, inviting the listener to consider the implications of what has been previously stated.

it was not you who sent me here
Joseph absolves his brothers of ultimate responsibility for his being in Egypt. The Hebrew verb "שָׁלַח" (shalach) means "to send" and is used here to emphasize the agency behind Joseph's journey. Joseph's statement reflects a profound understanding of divine providence, suggesting that human actions, while significant, are ultimately under God's sovereign control.

but God
This phrase is pivotal, highlighting the central theme of divine sovereignty. The Hebrew word for God here is "אֱלֹהִים" (Elohim), a term that denotes God's power and authority. Joseph's recognition of God's hand in his life is a testament to his faith and understanding that God orchestrates events for a greater purpose, even when human intentions are flawed.

He has made me
The phrase underscores God's active role in Joseph's rise to power. The Hebrew verb "שׂוּם" (sum) means "to set" or "to place," indicating that Joseph's position was not self-achieved but divinely appointed. This reflects the biblical theme that God elevates individuals according to His will and purpose.

a father to Pharaoh
This metaphorical expression signifies Joseph's role as an advisor and protector to Pharaoh. In ancient Near Eastern culture, a "father" was a figure of authority and guidance. Joseph's position is unique, as he, a Hebrew, becomes a trusted counselor to the Egyptian king, illustrating God's ability to transcend cultural and national boundaries.

lord of all his household
Joseph's authority extends over Pharaoh's entire household, signifying a position of immense trust and responsibility. The Hebrew word "אָדוֹן" (adon) means "lord" or "master," and its use here emphasizes Joseph's comprehensive control and influence within the Egyptian court.

and ruler over all the land of Egypt
This phrase highlights the extent of Joseph's authority, which encompasses the entire nation. The Hebrew word "מָשַׁל" (mashal) means "to rule" or "to govern," indicating that Joseph's leadership is both extensive and divinely sanctioned. His governance is a fulfillment of God's promise and a testament to God's faithfulness in elevating His chosen servants to positions of influence for His purposes.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is speaking to his brothers. He was sold into slavery by them but rose to become a powerful leader in Egypt.

2. Pharaoh
The ruler of Egypt, who has entrusted Joseph with significant authority over the land.

3. Egypt
The land where Joseph was taken as a slave and where he eventually rose to power.

4. Joseph's Brothers
The ones who sold Joseph into slavery, now standing before him in Egypt, unaware of his identity until this revelation.

5. God
The ultimate orchestrator of events, as Joseph acknowledges that it was God who sent him to Egypt for a greater purpose.
Teaching Points
God's Sovereignty
Recognize that God is in control of all circumstances, even when they seem dire or unjust.

Forgiveness and Reconciliation
Joseph's attitude towards his brothers teaches us the importance of forgiveness and seeking reconciliation, trusting in God's greater plan.

Purpose in Suffering
Understand that God can use our suffering and trials for a greater purpose, often beyond our immediate understanding.

Leadership and Humility
Joseph's rise to power demonstrates how God can elevate those who remain faithful and humble, using them for His purposes.

Trust in God's Timing
Joseph's account encourages us to trust in God's timing, as His plans unfold perfectly, even if they take years to come to fruition.
Bible Study Questions
1. How does Joseph's understanding of God's sovereignty in Genesis 45:8 challenge or encourage you in your current circumstances?

2. In what ways can Joseph's forgiveness of his brothers inspire you to seek reconciliation in your own relationships?

3. How does the account of Joseph illustrate the truth of Romans 8:28 in your life?

4. What can we learn from Joseph's leadership qualities and his relationship with Pharaoh about being a godly leader in secular environments?

5. Reflect on a time when you saw God's purpose revealed through a difficult situation. How does this passage reinforce your trust in God's timing and plan?
Connections to Other Scriptures
Genesis 50:20
Joseph reiterates the theme of God's sovereignty and providence, emphasizing that what was meant for evil, God used for good.

Romans 8:28
This verse speaks to the idea that God works all things together for the good of those who love Him, aligning with Joseph's understanding of his circumstances.

Acts 7:9-10
Stephen recounts Joseph's account, highlighting God's presence and favor in Joseph's life despite his brothers' betrayal.
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Egypt, Entire, Governor, Hither, Household, Pharaoh, Ruler, Throughout, Wasn't
Dictionary of Bible Themes
Genesis 45:8

     1175   God, will of
     5327   governors
     5509   rulers
     8410   decision-making, examples
     8738   evil, victory over

Genesis 45:4-8

     6708   predestination
     8281   insight

Genesis 45:5-8

     1355   providence

Genesis 45:5-9

     1115   God, purpose of

Genesis 45:5-15

     8428   example

Genesis 45:8-9

     5054   responsibility, examples

Genesis 45:8-11

     5738   sons

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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