Genesis 42:33
Then the man who is lord of the land said to us, 'This is how I will know whether you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go.
Then the man who is lord of the land said to us
This phrase refers to Joseph, who had risen to a position of great authority in Egypt, second only to Pharaoh. His identity as the "lord of the land" highlights the fulfillment of his earlier dreams (Genesis 37:5-11) where his brothers would bow to him. This authority was granted to Joseph by Pharaoh (Genesis 41:40-44) and is a type of Christ, who is given all authority in heaven and on earth (Matthew 28:18).

‘This is how I will know whether you are honest:
Joseph's test of his brothers' honesty is significant in the narrative. It serves as a means to discern their character and repentance for their past actions against him. This mirrors the testing of faith seen throughout Scripture, such as in the story of Abraham and Isaac (Genesis 22:1-19), where God tests Abraham's faithfulness.

Leave one brother with me,
Joseph's demand to leave one brother behind is a strategic move to ensure the return of the others. It echoes the earlier situation where Joseph himself was separated from his brothers, sold into slavery (Genesis 37:28). This separation serves as a test of the brothers' loyalty and integrity, and it foreshadows the eventual reconciliation and restoration of the family.

take food to relieve the hunger of your households,
The provision of food underscores the severity of the famine affecting the region, which was foretold in Pharaoh's dreams and interpreted by Joseph (Genesis 41:25-32). This act of providing sustenance is a demonstration of Joseph's mercy and wisdom, reflecting God's provision for His people, as seen in the manna provided in the wilderness (Exodus 16).

and go.
The instruction to "go" signifies a temporary release, allowing the brothers to return to their father, Jacob, with the necessary provisions. This departure sets the stage for the unfolding of God's plan for the family of Israel, ultimately leading to their migration to Egypt and the fulfillment of God's promise to Abraham regarding his descendants (Genesis 15:13-14).

Persons / Places / Events
1. Joseph
- The governor of Egypt, who is testing his brothers to see if they have changed since they sold him into slavery.

2. Joseph's Brothers
- The sons of Jacob who have come to Egypt to buy grain during the famine.

3. Egypt
- The land where Joseph has risen to power and where his brothers have come to seek food.

4. Famine
- A severe shortage of food affecting the region, prompting Joseph's brothers to travel to Egypt.

5. Jacob
- The father of Joseph and his brothers, who remains in Canaan while his sons go to Egypt.
Teaching Points
Integrity and Honesty
Joseph's test is designed to reveal the integrity of his brothers. As believers, we are called to live lives of honesty and integrity, reflecting the character of Christ.

Repentance and Change
Joseph's brothers are given an opportunity to demonstrate repentance and change. True repentance involves a transformation of heart and actions, aligning with God's will.

Providence and Sovereignty
Joseph's rise to power and the events that unfold are a testament to God's providence and sovereignty. Trusting in God's plan, even when circumstances seem dire, is a key aspect of faith.

Family and Reconciliation
The account of Joseph and his brothers highlights the importance of family and the power of reconciliation. Forgiveness and restoration are central themes in the Christian life.

Testing and Growth
Just as Joseph tests his brothers, God allows tests in our lives to promote spiritual growth and maturity. Embracing these challenges can lead to a deeper relationship with Him.
Bible Study Questions
1. How does Joseph's approach to testing his brothers reflect God's way of testing our hearts and intentions?

2. In what ways can we demonstrate integrity and honesty in our daily interactions, especially when faced with difficult situations?

3. How does the account of Joseph and his brothers illustrate the concept of repentance and forgiveness in our own lives?

4. What can we learn about God's providence and sovereignty from Joseph's journey from slavery to leadership in Egypt?

5. How can we apply the principles of reconciliation and forgiveness in our relationships with family and others, as seen in Joseph's account?
Connections to Other Scriptures
Genesis 37
This chapter provides the background of Joseph's relationship with his brothers, including their betrayal and his eventual rise to power in Egypt.

Genesis 44
This chapter continues the account of Joseph testing his brothers, further revealing their character and repentance.

Matthew 5:7
This verse speaks to the blessing of showing mercy, which Joseph ultimately extends to his brothers.

Romans 12:17-21
These verses discuss overcoming evil with good, a principle Joseph embodies in his dealings with his brothers.
LessonsG. Hughes, B. D.Genesis 42:29-35
LessonsG. Hughes, B. D.Genesis 42:29-35
Money Causing FearG. Lawson, D. D.Genesis 42:29-35
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
TRUE, Brothers, Corn, Depart, Families, Famine, Grain, Hereby, Honest, Households, Houses, Hunger, Kept, Leave, Needs, Ruler, Starving, Upright
Dictionary of Bible Themes
Genesis 42:30-34

     5552   spies

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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