Genesis 42:32
We are twelve brothers, sons of one father. One is no more, and the youngest is now with our father in the land of Canaan.'
We were twelve brothers
This phrase begins with a declaration of identity and familial connection. The number twelve holds significant biblical symbolism, often representing completeness or the people of God, as seen in the twelve tribes of Israel. The Hebrew root for "brothers" (אַחִים, 'achim) emphasizes kinship and shared lineage, underscoring the unity and collective identity of Jacob's sons. Historically, the twelve brothers are the patriarchs of the tribes of Israel, and their account is foundational to the narrative of the Israelite people. This declaration is a reminder of God's covenant with Abraham, Isaac, and Jacob, and the unfolding of His divine plan through their descendants.

sons of one father
This phrase highlights the common paternity of the brothers, emphasizing their shared heritage and the unity of their family under Jacob, also known as Israel. The Hebrew word for "father" (אָב, 'av) is a term of respect and authority, reflecting the patriarchal structure of ancient Near Eastern families. This familial bond is central to the narrative, as it sets the stage for the unfolding drama of reconciliation and redemption. The mention of "one father" also points to the singularity of God's chosen people, unified under one covenant and one divine purpose.

One is no more
This phrase is a poignant acknowledgment of loss and presumed death. The Hebrew word for "no more" (אֵינֶנּוּ, 'enenhu) conveys absence and nonexistence, reflecting the brothers' belief that Joseph, their sibling, is lost to them. This statement is laden with irony, as Joseph, unbeknownst to them, stands before them as the powerful governor of Egypt. Theologically, this phrase speaks to themes of resurrection and restoration, as what is believed to be lost is ultimately found and redeemed by God's providential hand.

and the youngest is now with our father in the land of Canaan
This phrase situates the narrative geographically and relationally. The "youngest" refers to Benjamin, the only other son of Rachel, Jacob's beloved wife. The Hebrew word for "youngest" (קָטָן, qatan) denotes not only age but also vulnerability and preciousness, highlighting Benjamin's special status in Jacob's eyes. The "land of Canaan" is significant as the Promised Land, the inheritance of God's people. This geographical reference roots the account in the broader context of God's covenantal promises and the unfolding history of Israel. The mention of Benjamin being with Jacob underscores the ongoing tension and fear of loss within the family, as Jacob clings to his remaining son from Rachel.

Persons / Places / Events
1. The Brothers of Joseph
The sons of Jacob, who are recounting their family situation to the Egyptian official (Joseph, whom they do not recognize).

2. Joseph
The governor of Egypt, who is testing his brothers' honesty and integrity.

3. Jacob (Israel)
The father of the twelve brothers, residing in Canaan.

4. Canaan
The land where Jacob and his family live, representing the Promised Land.

5. Egypt
The place where Joseph has risen to power and where the brothers have come to buy grain during the famine.
Teaching Points
Family Dynamics and God's Sovereignty
Reflect on how God uses family relationships, even those fraught with tension, to fulfill His purposes.

Honesty and Integrity
Consider the importance of honesty in relationships, as Joseph tests his brothers' truthfulness.

Reconciliation and Forgiveness
Emphasize the power of forgiveness and reconciliation, as Joseph eventually forgives his brothers.

Trust in God's Plan
Encourage trust in God's overarching plan, even when circumstances seem dire or confusing.

The Role of Testing in Spiritual Growth
Discuss how God uses tests and trials to refine character and faith, as seen in the lives of Joseph and his brothers.
Bible Study Questions
1. How does the brothers' description of their family situation reflect their guilt and remorse over their past actions against Joseph?

2. In what ways does Joseph's testing of his brothers serve as a means of revealing their character and growth since their betrayal?

3. How can we apply the theme of reconciliation in Joseph's account to our own relationships, especially within our families?

4. What does the account of Joseph and his brothers teach us about God's sovereignty and His ability to bring good out of difficult situations?

5. How can we see the principles of honesty and integrity at work in our own lives, and what steps can we take to ensure we are living truthfully before God and others?
Connections to Other Scriptures
Genesis 37
The account of Joseph's dreams and his brothers' jealousy, which led to his being sold into slavery. This background is crucial for understanding the brothers' current predicament and their reference to "one is no more."

Genesis 44
The continuation of the brothers' interaction with Joseph, where the testing of their character reaches its climax.

Genesis 45
Joseph reveals his identity to his brothers, showing the fulfillment of God's plan and the reconciliation of the family.

Matthew 5:23-24
Jesus' teaching on reconciliation, which parallels the theme of family reconciliation in Joseph's account.

Romans 8:28
The assurance that God works all things for good, as seen in Joseph's life and the eventual restoration of his family.
LessonsG. Hughes, B. D.Genesis 42:29-35
LessonsG. Hughes, B. D.Genesis 42:29-35
Money Causing FearG. Lawson, D. D.Genesis 42:29-35
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Alive, Brethren, Brothers, Canaan, Dead, Longer, Sons, To-day, Twelve, Youngest
Dictionary of Bible Themes
Genesis 42:32

     5661   brothers

Genesis 42:30-34

     5552   spies

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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