Genesis 42:16
Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!"
Send one of your number
This phrase indicates a test of trust and responsibility. In the Hebrew context, the word "send" (שָׁלַח, shalach) often implies a mission or a task with a purpose. Joseph, acting as the governor of Egypt, is testing his brothers' integrity and unity. This reflects the broader biblical theme of God sending individuals on missions to fulfill His divine purposes, as seen throughout the Scriptures.

to get your brother
The mention of "your brother" refers to Benjamin, the youngest son of Jacob and the only full brother of Joseph. This request is significant because it tests the brothers' honesty and their familial loyalty. Historically, the emphasis on brotherhood in the Hebrew culture underscores the importance of family ties and responsibilities, which are central themes in the narrative of Genesis.

the rest of you will be kept in prison
Imprisonment here serves as a means of testing and purification. The Hebrew word for prison (בֵּית הַסֹּהַר, beit hasohar) can also imply a place of confinement or restriction. This reflects the broader biblical motif of trials and tribulations as a means of refining character and faith, as seen in the lives of many biblical figures.

so that your words may be tested
The testing of words is a recurring theme in Scripture, emphasizing the importance of truth and integrity. The Hebrew root for "tested" (בָּחַן, bachan) implies examination and scrutiny. This reflects the biblical principle that God examines the hearts and words of individuals to reveal their true character, as seen in passages like Psalm 26:2.

to see if you are telling the truth
Truthfulness is a core biblical value, and this phrase highlights the necessity of honesty in relationships. The Hebrew concept of truth (אֱמֶת, emet) is foundational to the covenant relationship between God and His people. This moment in the narrative serves as a test of the brothers' repentance and transformation since their betrayal of Joseph.

If not, then as surely as Pharaoh lives
This oath underscores the seriousness of the situation. In ancient Egypt, invoking Pharaoh's life was akin to swearing by the highest authority. This reflects the cultural and historical context of Egypt as a powerful and influential civilization, where Pharaoh was considered a divine figure.

you are spies
Accusations of espionage were grave in the ancient world, often leading to severe consequences. The Hebrew word for spies (מְרַגְּלִים, meraglim) implies deceit and hidden motives. This accusation serves as a narrative device to bring the brothers to a point of self-reflection and confession, ultimately leading to reconciliation and redemption, which are central themes in the account of Joseph.

Persons / Places / Events
1. Joseph
- The governor of Egypt, who is testing his brothers to see if they have changed since they sold him into slavery.

2. Joseph's Brothers
- The sons of Jacob who have come to Egypt to buy grain during the famine. They do not recognize Joseph.

3. Egypt
- The land where Joseph has risen to power and where his brothers have come to buy food.

4. Pharaoh
- The ruler of Egypt, whose authority Joseph invokes to emphasize the seriousness of his test.

5. Prison
- The place where Joseph's brothers are threatened to be held as a test of their honesty.
Teaching Points
The Importance of Truthfulness
Joseph's test underscores the value of honesty. As believers, we are called to be truthful in all our dealings.

Testing and Growth
God often uses tests to reveal our character and promote spiritual growth. Joseph's brothers are being tested to see if they have changed.

The Role of Authority
Joseph's invocation of Pharaoh's name highlights the importance of respecting authority and understanding the weight of one's words.

Reconciliation and Forgiveness
This passage sets the stage for eventual reconciliation. It reminds us of the power of forgiveness and the restoration of broken relationships.

God's Sovereignty in Trials
Joseph's journey from slavery to leadership illustrates God's sovereignty and purpose in trials, encouraging us to trust Him in difficult times.
Bible Study Questions
1. How does Joseph's test of his brothers in Genesis 42:16 reflect the importance of truthfulness in our own lives?

2. In what ways can we see God's sovereignty at work in the trials Joseph faced, and how can this encourage us in our own challenges?

3. How does the concept of testing in this passage relate to other biblical teachings on trials and spiritual growth?

4. What can we learn from Joseph's approach to authority and leadership in this situation?

5. How does this passage prepare the way for reconciliation, and what steps can we take to foster forgiveness and healing in our relationships?
Connections to Other Scriptures
Genesis 37
The account of Joseph being sold into slavery by his brothers, which sets the stage for the events in Genesis 42.

Genesis 44
The continuation of Joseph's testing of his brothers, particularly focusing on Benjamin and Judah's responses.

Matthew 5:37
Jesus' teaching on honesty and letting one's "yes" be "yes," which parallels Joseph's test of his brothers' truthfulness.

Proverbs 12:22
A verse that highlights the importance of truthfulness, relevant to the test Joseph sets for his brothers.

Hebrews 12:11
Discusses the purpose of discipline and testing, which can be related to Joseph's actions towards his brothers.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
Put to the Test UnconsciouslyW. M. Taylor, D. D.Genesis 42:11-17
Searchings of HeartW. S. Smith, B. D.Genesis 42:11-17
The AccusationG. Lawson, D. D.Genesis 42:11-17
The AnswerG. Lawson, D. D.Genesis 42:11-17
True LifeW. L. Watkinson.Genesis 42:11-17
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Bound, Bring, Brother, Certainly, Confined, Fetch, Imprisoned, Kept, Pharaoh, Prison, Proof, Proved, Purpose, Rest, Secret, Spies, Surely, Telling, Tested, Truth, Whether
Dictionary of Bible Themes
Genesis 42:16

     5461   prisoners

Genesis 42:1-17

     6701   peace, search for

Genesis 42:14-16

     1461   truth, nature of

Genesis 42:16-17

     5344   imprisonment

Genesis 42:16-19

     5460   prison

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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