Genesis 41:7
And the thin heads of grain swallowed up the seven plump, ripe ones. Then Pharaoh awoke and realized it was a dream.
And the thin heads of grain
This phrase refers to the continuation of Pharaoh's troubling dream. The "thin heads of grain" symbolize scarcity and famine. In the Hebrew text, the word for "thin" is "דַּקּוֹת" (dakkot), which conveys the idea of being lean or emaciated. This imagery is significant as it foreshadows the impending famine that will affect Egypt. Historically, grain was a staple in the Egyptian diet, and any threat to its abundance would have been a cause for great concern. The thin heads of grain represent a period of hardship and lack, contrasting sharply with the previous abundance.

swallowed up
The action of the thin heads of grain "swallowing up" the plump ones is a vivid depiction of how scarcity can overtake abundance. The Hebrew verb "בָּלַע" (bala) means to swallow or engulf, suggesting a complete and overwhelming consumption. This imagery is not only a literal part of the dream but also serves as a metaphor for how quickly and completely prosperity can be consumed by adversity. It is a reminder of the fragility of human wealth and the need for divine wisdom and foresight.

the seven plump, ripe ones
The "seven plump, ripe ones" refer to the healthy and abundant heads of grain that initially appeared in Pharaoh's dream. The Hebrew word for "plump" is "בְּרִיאוֹת" (beriot), which implies health and fullness. This symbolizes a period of prosperity and plenty. The number seven often represents completeness or perfection in the Bible, indicating a full cycle of abundance. This part of the dream highlights the natural cycle of seasons and the blessings of God in providing for His people.

Then Pharaoh woke up
Pharaoh's awakening marks the transition from the dream world to reality. The Hebrew verb "וַיִּיקַץ" (vayikatz) means to wake up or to come to consciousness. This moment is pivotal as it signifies the urgency and importance of the dream's message. In the ancient world, dreams were often seen as divine communications, and Pharaoh's reaction underscores the need for interpretation and understanding. It is a call to seek wisdom and guidance, recognizing that God can speak through dreams to reveal His plans and purposes.

and realized it was a dream
The realization that it was a dream brings Pharaoh back to the present, yet leaves him with a sense of unease and curiosity. The Hebrew phrase "וְהִנֵּה חֲלוֹם" (vehineh chalom) indicates an awareness and acknowledgment of the dream's nature. This moment of realization is crucial as it sets the stage for Joseph's interpretation, which will ultimately lead to the salvation of Egypt and surrounding nations. It serves as a reminder that God is sovereign over all events and that He can use even the dreams of a pagan king to fulfill His divine purposes.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who experiences troubling dreams that none of his wise men can interpret.

2. Joseph
Although not directly mentioned in this verse, Joseph is the key figure who later interprets Pharaoh's dreams, leading to his rise in power.

3. Egypt
The setting of the account, a powerful ancient civilization where Joseph's account unfolds.

4. Dreams
Pharaoh's dreams are significant events that set the stage for Joseph's interpretation and subsequent rise to power.

5. Heads of Grain
Symbolic elements in Pharaoh's dream representing years of abundance and famine.
Teaching Points
God's Sovereignty in Dreams
God can use dreams to communicate His plans and purposes, as seen in Pharaoh's dreams and Joseph's interpretation.

Providence and Preparation
The dreams foreshadow a period of preparation for future challenges. We should seek God's wisdom to prepare for both times of abundance and scarcity.

Faithfulness in Adversity
Joseph's account encourages us to remain faithful and trust in God's timing, even when circumstances seem unfavorable.

God's Use of Individuals
God often uses individuals in unexpected ways to fulfill His purposes. We should be open to how God might use us in our current situations.

Interpreting Life's Dreams
While not all dreams are divine messages, we should seek God's guidance in understanding the "dreams" or visions we have for our lives.
Bible Study Questions
1. How does Pharaoh's dream in Genesis 41:7 set the stage for God's plan to unfold through Joseph?

2. In what ways can we see God's providence at work in the account of Joseph, and how can we apply this understanding to our own lives?

3. How does Joseph's ability to interpret dreams compare to other biblical figures like Daniel, and what does this tell us about God's wisdom?

4. What lessons can we learn from Joseph's faithfulness and trust in God during his time in Egypt?

5. How can we discern and respond to the "dreams" or visions God might be giving us today, and what role does prayer and scripture play in this process?
Connections to Other Scriptures
Genesis 37
Joseph's own dreams and his ability to interpret them foreshadow his role in interpreting Pharaoh's dreams.

Daniel 2
Similar to Joseph, Daniel interprets dreams for a king, showcasing God's sovereignty and wisdom.

Psalm 105:16-22
This passage recounts Joseph's rise to power in Egypt, emphasizing God's providence and faithfulness.

Acts 7:9-10
Stephen's speech highlights Joseph's account as part of God's redemptive plan, showing how God used Joseph to save many lives.
A Perplexing DreamG. Lawson, D. D.Genesis 41:1-8
An Episode in a Nation's HistoryJ. Dickerson Davies, M. A.Genesis 41:1-8
Importance Attached to DreamsM. M. Kalisch, Ph. D.Genesis 41:1-8
Kine and CornF. J. Austin.Genesis 41:1-8
Pharaoh's DreamT. H. LealeGenesis 41:1-8
Pharaoh's Dream and its InterpretationF. W. Robertson, M. A.Genesis 41:1-8
The Dream of PharaohHomilistGenesis 41:1-8
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Awake, Awaketh, Awoke, Behold, Devoured, Dream, Ears, Fat, Full, Grain, Heads, Healthy, Meal, Pharaoh, Plump, Rank, Seven, Swallow, Swallowed, Thin, Woke
Dictionary of Bible Themes
Genesis 41:1-7

     1409   dream

Genesis 41:1-8

     5935   riddles

Genesis 41:1-49

     8131   guidance, results

Genesis 41:5-7

     4428   corn

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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