Genesis 41:5
but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk.
He fell asleep and dreamed a second time
This phrase indicates the continuation of divine communication through dreams, a common motif in the Bible. In the Hebrew context, dreams were often seen as a medium through which God conveyed His will or future events. The repetition of the dream signifies its importance and certainty, as seen in the Hebrew tradition where repetition often emphasizes the significance of a message. This reflects God's persistence in ensuring His message is understood, highlighting His sovereignty and the importance of Joseph's role in interpreting these dreams.

Seven heads of grain
The number seven in Hebrew culture is symbolic of completeness and perfection, often associated with God's creation and divine order. The "heads of grain" symbolize sustenance and provision, crucial elements in an agrarian society. This imagery would resonate deeply with an ancient audience, emphasizing the dream's relevance to the survival and prosperity of the nation. Theologically, it underscores God's control over nature and His ability to provide for His people.

Plump and ripe
These adjectives describe the heads of grain as being in their prime condition, symbolizing abundance and prosperity. In the Hebrew language, words for "plump" and "ripe" convey a sense of fullness and readiness, suggesting a period of blessing and plenty. This imagery contrasts with the subsequent lean years, highlighting the cyclical nature of God's provision and the need for wise stewardship during times of abundance.

Came up on one stalk
The phrase "on one stalk" suggests unity and singularity of purpose. In the agricultural context, a single stalk bearing multiple heads of grain would be seen as a sign of extraordinary fertility and blessing. This imagery can be interpreted as a metaphor for unity and strength in community or leadership, reflecting the need for cohesive action in response to divine revelation. It also points to the interconnectedness of events in God's plan, where individual elements work together to fulfill His purposes.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who experiences the dreams that Joseph later interprets. His dreams are pivotal in the account, leading to Joseph's rise to power.

2. Joseph
Although not directly mentioned in this verse, Joseph is the key figure who interprets Pharaoh's dreams. His God-given ability to interpret dreams is central to the unfolding events.

3. Egypt
The setting of the account. Egypt is a powerful nation and the backdrop for Joseph's journey from slavery to leadership.

4. Dreams
The dreams are significant events in this chapter. They are divine messages that require interpretation, which Joseph provides.

5. Seven Heads of Grain
Symbolic elements in Pharaoh's dream representing abundance. They are part of the imagery that Joseph interprets to predict seven years of plenty.
Teaching Points
God's Sovereignty in Dreams
God communicates His plans through dreams, demonstrating His control over future events. Believers can trust in God's sovereign plan for their lives.

The Role of Divine Wisdom
Joseph's ability to interpret dreams highlights the importance of seeking divine wisdom. Believers should pray for wisdom and discernment in their own lives.

Preparation for the Future
The dream of the seven heads of grain signifies a time of preparation. Christians are called to be wise stewards of their resources, preparing for both spiritual and physical needs.

God's Provision in Times of Need
The dream foretells a period of abundance followed by famine. This reminds believers of God's provision and faithfulness, even in difficult times.
Bible Study Questions
1. How does Pharaoh's dream in Genesis 41:5 demonstrate God's control over nations and leaders?

2. In what ways can we seek and apply divine wisdom in our daily decision-making, as Joseph did?

3. How can the imagery of the seven heads of grain inspire us to be better stewards of the resources God has given us?

4. What parallels can we draw between Joseph's interpretation of dreams and the spiritual gifts mentioned in the New Testament?

5. How can we trust in God's provision during times of personal or communal "famine" or hardship, as illustrated in this passage?
Connections to Other Scriptures
Genesis 37
Joseph's own dreams and his ability to interpret them foreshadow his role in interpreting Pharaoh's dreams.

Daniel 2
Similar to Joseph, Daniel interprets dreams for a king, showcasing God's sovereignty and the gift of interpretation given to His servants.

Matthew 13
Jesus uses agricultural imagery in His parables, which can be connected to the imagery of grain in Pharaoh's dream.
A Perplexing DreamG. Lawson, D. D.Genesis 41:1-8
An Episode in a Nation's HistoryJ. Dickerson Davies, M. A.Genesis 41:1-8
Importance Attached to DreamsM. M. Kalisch, Ph. D.Genesis 41:1-8
Kine and CornF. J. Austin.Genesis 41:1-8
Pharaoh's DreamT. H. LealeGenesis 41:1-8
Pharaoh's Dream and its InterpretationF. W. Robertson, M. A.Genesis 41:1-8
The Dream of PharaohHomilistGenesis 41:1-8
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Asleep, Behold, Corn, Dream, Dreamed, Dreameth, Ears, Fat, Fell, Full, Grain, Grew, Growing, Heads, Healthy, Plump, Rank, Seven, Single, Sleep, Sleepeth, Slept, Stalk, Stem
Dictionary of Bible Themes
Genesis 41:5

     5533   sleep, physical

Genesis 41:1-7

     1409   dream

Genesis 41:1-8

     5935   riddles

Genesis 41:1-49

     8131   guidance, results

Genesis 41:5-6

     4860   wind

Genesis 41:5-7

     4428   corn

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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