Genesis 41:29
Behold, seven years of great abundance are coming throughout the land of Egypt,
Behold
The word "behold" is a call to attention, urging the listener or reader to pay close attention to what follows. In Hebrew, the word is "הִנֵּה" (hinneh), which serves as an imperative to focus on the significance of the message. It is often used in Scripture to introduce a divine revelation or an important event. Here, it underscores the gravity of the prophecy Joseph is about to deliver, emphasizing the certainty and divine origin of the message.

seven years
The number "seven" in the Bible often symbolizes completeness or perfection, derived from the Hebrew word "שֶׁבַע" (sheva). In the context of Genesis 41, the seven years represent a complete cycle of abundance that God is orchestrating. This period of prosperity is divinely appointed, highlighting God's sovereignty over time and seasons. The use of "seven" also foreshadows the subsequent seven years of famine, creating a balanced narrative of divine provision and testing.

great abundance
The phrase "great abundance" translates from the Hebrew "שָׂבָע גָּדוֹל" (sava gadol), indicating an extraordinary level of prosperity and plenty. This abundance is not merely sufficient but overflowing, a testament to God's provision and blessing. Historically, Egypt was known for its fertile land, particularly the Nile Delta, which could produce bountiful harvests. This period of abundance would have been seen as a divine blessing, preparing the nation for the challenges ahead.

are coming
The phrase "are coming" suggests an imminent future event, emphasizing the certainty and inevitability of the prophecy. In Hebrew, the verb "בָּאִים" (ba'im) conveys movement towards fulfillment. This reflects the prophetic nature of Joseph's interpretation, as he reveals God's plan to Pharaoh. It serves as a reminder of God's foreknowledge and His ability to orchestrate events according to His divine will.

throughout the land of Egypt
The phrase "throughout the land of Egypt" indicates the widespread impact of the coming abundance. Egypt, known in Hebrew as "מִצְרַיִם" (Mitzrayim), was a powerful and influential nation in the ancient world. The mention of the entire land underscores the comprehensive nature of the blessing, affecting all regions and people within Egypt. This also sets the stage for the later narrative, where Egypt becomes a place of refuge during the famine, highlighting God's providential care not only for Egypt but for the surrounding nations, including Israel.

Persons / Places / Events
1. Joseph
A Hebrew man who was sold into slavery by his brothers and eventually rose to power in Egypt. He is the interpreter of Pharaoh's dreams and a key figure in the account.

2. Pharaoh
The ruler of Egypt who has troubling dreams that none of his wise men can interpret, leading to Joseph's rise to prominence.

3. Egypt
The land where Joseph is enslaved and later becomes a ruler. It is the setting for the events of Genesis 41.

4. Seven Years of Abundance
A period of prosperity predicted by Joseph, based on Pharaoh's dreams, which will be followed by seven years of famine.

5. Dream Interpretation
The event where Joseph interprets Pharaoh's dreams, which is pivotal in the unfolding of God's plan for Joseph and the preservation of many lives.
Teaching Points
God's Sovereignty and Provision
God is in control of the future and provides for His people, even in times of potential crisis. Joseph's account reminds us to trust in God's plan and timing.

Wisdom in Preparation
Joseph's interpretation and subsequent actions teach us the importance of preparing for the future. We should use times of abundance wisely, storing up resources and spiritual strength for times of need.

Faithfulness in Adversity
Despite his circumstances, Joseph remained faithful to God. His account encourages us to remain steadfast in our faith, trusting that God can use our trials for His purposes.

Leadership and Responsibility
Joseph's rise to power demonstrates the importance of responsible leadership. As Christians, we are called to lead with integrity and wisdom, serving others and glorifying God.
Bible Study Questions
1. How does Joseph's interpretation of Pharaoh's dreams demonstrate God's sovereignty and provision?

2. In what ways can we apply the principle of preparation from Joseph's account to our own lives, both spiritually and practically?

3. How does Joseph's faithfulness in adversity inspire you to remain steadfast in your own trials?

4. What lessons can we learn from Joseph's leadership that can be applied to our roles in our families, workplaces, and communities?

5. How do the themes of abundance and famine in Genesis 41 relate to Jesus' teachings in the New Testament, such as the Parable of the Ten Virgins?
Connections to Other Scriptures
Genesis 41:30-31
These verses continue the account, explaining that the seven years of abundance will be followed by seven years of famine, emphasizing the need for preparation.

Proverbs 6:6-8
This passage speaks about the ant preparing for the future, which parallels Joseph's advice to prepare during the years of abundance.

Matthew 25:1-13
The Parable of the Ten Virgins highlights the importance of being prepared, similar to Joseph's foresight in storing grain during the years of plenty.
Joseph as a ProphetT. H. Leale.Genesis 41:17-32
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Behold, Egypt, Grain, Plenty, Seven, Throughout, Wealth
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:10-32

     7730   explanation

Genesis 41:22-32

     4428   corn

Genesis 41:25-30

     4823   famine, physical

Genesis 41:25-31

     1409   dream

Genesis 41:28-31

     8763   forgetting

Genesis 41:28-32

     1424   predictions
     5978   warning

Genesis 41:28-36

     5967   thrift

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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