Genesis 39:23
The warden did not concern himself with anything under Joseph's care, because the LORD was with Joseph and gave him success in whatever he did.
The warden did not concern himself with anything under Joseph’s care
This phrase highlights Joseph's exceptional trustworthiness and competence. In the context of ancient Egyptian prisons, a warden would typically oversee all activities and ensure order. However, Joseph's integrity and God's favor allowed him to gain the warden's complete trust. This mirrors Joseph's earlier experience in Potiphar's house, where he was also entrusted with significant responsibility. The trust placed in Joseph foreshadows his future role as a leader in Egypt, demonstrating how God prepares His chosen servants for greater tasks.

because the LORD was with Joseph
This phrase emphasizes the divine presence and favor that Joseph experienced throughout his life. The recurring theme of God's presence with Joseph is a testament to the covenant relationship between God and His people. It reflects the broader biblical narrative where God's presence signifies blessing, guidance, and protection. This divine companionship is a precursor to the New Testament promise of God's presence with believers through the Holy Spirit. Joseph's life serves as a type of Christ, who also experienced God's presence and favor in His earthly ministry.

and gave him success in whatever he did
The success Joseph experienced is attributed directly to God's intervention. This success is not merely material or professional but encompasses all aspects of his life, reflecting the biblical principle that true prosperity comes from God. Joseph's ability to thrive in adverse circumstances is a testament to God's sovereignty and faithfulness. This phrase connects to other scriptural promises of prosperity for those who are faithful to God, such as in Psalm 1:3 and Joshua 1:8. Joseph's life foreshadows the ultimate success and victory found in Jesus Christ, who perfectly fulfilled God's will.

Persons / Places / Events
1. Joseph
A Hebrew man sold into slavery by his brothers, who rises to a position of authority in Potiphar's house and later in prison due to God's favor.

2. The Warden
The overseer of the prison where Joseph is held. He entrusts Joseph with significant responsibilities because of Joseph's evident success and integrity.

3. The LORD
The covenant God of Israel, who is actively involved in Joseph's life, granting him favor and success despite his circumstances.

4. The Prison
The place where Joseph is unjustly held after being falsely accused by Potiphar's wife. It becomes a place of God's providence and preparation for Joseph's future role in Egypt.

5. Potiphar's House
The initial place of Joseph's servitude in Egypt, where he first experiences God's favor and rises to a position of trust.
Teaching Points
God's Presence in Adversity
Joseph's account reminds us that God's presence is not limited by our circumstances. Even in prison, God was with Joseph, granting him favor and success.

Faithfulness in Small Things
Joseph's integrity and diligence in his duties, even in prison, demonstrate the importance of being faithful in all circumstances, trusting that God sees and rewards our faithfulness.

Divine Favor and Human Responsibility
While God's favor was upon Joseph, he also acted responsibly and with integrity. Our actions should align with God's will, trusting Him for the outcome.

Preparation for Greater Purpose
Joseph's time in prison was a period of preparation for his future role in Egypt. We should view our trials as opportunities for growth and preparation for God's purposes.

Trust in God's Sovereignty
Joseph's life exemplifies trust in God's sovereign plan, encouraging us to trust that God is at work even when we cannot see the full picture.
Bible Study Questions
1. How does Joseph's experience in prison demonstrate the principle of God's presence in adversity, and how can we apply this to our own lives?

2. In what ways does Joseph's faithfulness in small responsibilities prepare him for greater tasks, and how can we practice faithfulness in our daily lives?

3. How does the account of Joseph illustrate the balance between divine favor and human responsibility?

4. Reflect on a time when a difficult situation in your life served as preparation for a future opportunity. How does this relate to Joseph's experience?

5. How can we cultivate trust in God's sovereignty when facing uncertain or challenging circumstances, drawing from Joseph's example and other scriptures?
Connections to Other Scriptures
Genesis 39:2-6
Earlier in the chapter, Joseph's success in Potiphar's house is attributed to the LORD's presence with him, paralleling his success in prison.

Acts 7:9-10
Stephen's speech in the New Testament recounts Joseph's account, emphasizing God's presence and deliverance, which aligns with the theme of divine favor in Genesis 39:23.

Psalm 105:17-19
This passage reflects on Joseph's journey, highlighting God's purpose and faithfulness throughout his trials.

Romans 8:28
This verse speaks to God's ability to work all things for good for those who love Him, a principle evident in Joseph's life.

Proverbs 3:5-6
Trusting in the LORD and acknowledging Him leads to success and guidance, as seen in Joseph's life.
A Prisoner Kindly TreatedGenesis 39:19-23
Equanimity of CharacterJ. Foster.Genesis 39:19-23
Free Though BoundJ. S. Van Dyke.Genesis 39:19-23
God with His People in TroubleG. Lawson, D. D.Genesis 39:19-23
Integrity Repaid by ConfidenceJ. S. Van Dyke.Genesis 39:19-23
Joseph in PrisonA. H. Currier.Genesis 39:19-23
Joseph in PrisonT. H. Leale.Genesis 39:19-23
Joseph in PrisonHomilistGenesis 39:19-23
Joseph in PrisonC. M. Merry.Genesis 39:19-23
Joseph in PrisonJ. Dickerson Davies, M. A.Genesis 39:19-23
Joseph in PrisonD. C. Hughes, M. A.Genesis 39:19-23
Joseph in PrisonS. Cox, D. D.Genesis 39:19-23
Joseph's Conduct in the DungeonF. W. Robertson, M. A.Genesis 39:19-23
Life in a DungeonJ. Leyburn, D. D.Genesis 39:19-23
Providences of GodH. W. Beecher.Genesis 39:19-23
True ProsperityC. Overton.Genesis 39:19-23
Uses of AdversityDe Imitatione Christi.Genesis 39:19-23
When God Commands the Life All Goes WellOne Thousand New IllustrationsGenesis 39:19-23
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Anything, Attention, Care, Causing, Charge, Chief, Didn't, Heed, Jailer, Joseph, Joseph's, Keeper, Paid, Prison, Prosper, Round-house, Success, Supervise, Tower-house, Whatever
Dictionary of Bible Themes
Genesis 39:23

     5960   success
     6650   finding

Genesis 39:20-23

     5054   responsibility, examples

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 39:23 NIV
Genesis 39:23 NLT
Genesis 39:23 ESV
Genesis 39:23 NASB
Genesis 39:23 KJV

Genesis 39:23 Commentaries

Bible Hub
Genesis 39:22
Top of Page
Top of Page