Genesis 39:15
When he heard me scream for help, he left his cloak beside me and ran out of the house."
When he heard me scream for help
This phrase captures a pivotal moment in the narrative of Joseph and Potiphar's wife. The Hebrew word for "scream" is "צָעַק" (tsa'aq), which conveys a loud cry or call for assistance. In the ancient Near Eastern context, a scream would have been a public alarm, drawing attention to an urgent situation. This phrase is crucial as it sets the stage for the false accusation against Joseph, highlighting the deceit and manipulation by Potiphar's wife. Her scream was not a genuine call for help but a calculated move to entrap Joseph, reflecting the moral and ethical challenges he faced.

he left his cloak beside me
The "cloak" or "garment" in Hebrew is "בֶּגֶד" (beged), which can also mean "covering" or "garment." In the cultural and historical context of the time, a cloak was an essential piece of clothing, often signifying one's status or identity. Joseph's leaving of his cloak is symbolic of his integrity and his refusal to succumb to temptation. It also serves as a physical piece of evidence used against him, illustrating how something meant to protect and cover can be turned into a tool of deception. This act of leaving the cloak behind underscores Joseph's commitment to righteousness, even when it leads to personal loss.

and ran out of the house
The action of "ran" is translated from the Hebrew "נָס" (nas), meaning to flee or escape. This word choice emphasizes Joseph's urgent desire to remove himself from a compromising situation. In the broader scriptural context, fleeing from sin is a recurring theme, encouraging believers to actively avoid situations that could lead to moral failure. Joseph's decision to run out of the house is a testament to his character and his unwavering commitment to uphold his values, even in the face of false accusations and potential danger. This act of fleeing is not just a physical escape but a spiritual one, demonstrating the importance of maintaining one's integrity in the face of temptation.

Persons / Places / Events
1. Joseph
A Hebrew slave in Egypt, known for his integrity and faithfulness to God. He is the central figure in this account, falsely accused by Potiphar's wife.

2. Potiphar's Wife
The unnamed wife of Potiphar, who attempts to seduce Joseph and, upon his refusal, falsely accuses him of assault.

3. Potiphar
An Egyptian officer of Pharaoh and captain of the guard, who has entrusted Joseph with the management of his household.

4. Egypt
The setting of this account, where Joseph is living as a slave after being sold by his brothers.

5. The House
The specific location within Potiphar's estate where the incident between Joseph and Potiphar's wife occurs.
Teaching Points
Integrity in Temptation
Joseph's refusal to sin against God, even when faced with persistent temptation, serves as a model for maintaining integrity in challenging situations.

The Cost of Righteousness
Joseph's experience illustrates that doing the right thing may lead to unjust suffering, yet it is crucial to remain faithful to God's standards.

God's Presence in Trials
Despite the false accusation and imprisonment, God's presence with Joseph (Genesis 39:21) reassures believers of His faithfulness during trials.

Fleeing from Sin
Joseph's immediate action to flee from temptation is a practical example for believers to avoid compromising situations.

Trusting God's Sovereignty
Joseph's account encourages believers to trust in God's overarching plan, even when circumstances seem unjust or difficult.
Bible Study Questions
1. How does Joseph's response to Potiphar's wife's advances demonstrate his commitment to God, and how can we apply this in our own lives when facing temptation?

2. In what ways does Joseph's experience in Genesis 39:15 reflect the principle found in 1 Corinthians 6:18 about fleeing from sexual immorality?

3. How can we find comfort in knowing that God is with us during trials, as He was with Joseph, and what other scriptures reinforce this truth?

4. What are some practical steps we can take to maintain our integrity in situations where we might face false accusations or misunderstandings?

5. How does Joseph's account encourage us to trust in God's sovereignty, and what other biblical examples can we draw from to strengthen our faith in difficult times?
Connections to Other Scriptures
Genesis 39:7-20
Provides the broader context of Joseph's temptation and false accusation, highlighting his moral integrity and the resulting consequences.

Proverbs 6:32-33
Discusses the consequences of adultery, which Potiphar's wife attempts to engage in, contrasting Joseph's righteous behavior.

1 Corinthians 6:18
Advises believers to flee from sexual immorality, paralleling Joseph's actions in this account.

Psalm 105:17-19
Reflects on Joseph's trials and God's purpose in them, offering a broader theological perspective on his suffering and faithfulness.
LessonsG. Hughes, B. D.Genesis 39:13-18
The Delicate and Problematical Character of Circumstantial ProofR. Wardlaw, D. DGenesis 39:13-18
The False Charge Against JosephT. H. Leale.Genesis 39:13-18
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Beside, Cloak, Coat, Cried, Fled, Fleeth, Garment, Got, Heareth, Hearing, Leaveth, Lifted, Outside, Pass, Raised, Ran, Running, Screamed, Voice
Dictionary of Bible Themes
Genesis 39:7-18

     5202   accusation, false

Genesis 39:7-20

     5404   masters
     5951   slander

Genesis 39:11-15

     5178   running

Genesis 39:14-18

     8776   lies

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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