Genesis 37:36
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.
Meanwhile
This word serves as a narrative bridge, connecting the events that transpired with Joseph's brothers to the unfolding of God's providential plan in Egypt. It suggests a simultaneous occurrence, emphasizing that while Joseph's brothers were deceiving their father, God was orchestrating a greater purpose. The Hebrew root for "meanwhile" implies continuity and transition, reminding us that God's plans are always in motion, even when unseen.

the Midianites
The Midianites were a nomadic people descended from Midian, a son of Abraham by Keturah (Genesis 25:1-2). Historically, they were traders and often interacted with other cultures, including the Egyptians. Their role in selling Joseph highlights the interconnectedness of God's plan, using even those outside the covenant community to fulfill His purposes. This reminds us of God's sovereignty over all nations and peoples.

sold Joseph
The act of selling Joseph into slavery is a pivotal moment in the narrative. The Hebrew word for "sold" (מָכַר, makhar) conveys a transaction, often with a sense of betrayal or abandonment. This act of selling Joseph was meant for evil by his brothers, but God intended it for good (Genesis 50:20). It foreshadows the redemptive work of Christ, who was also betrayed and "sold" for silver.

in Egypt
Egypt, in biblical times, was a powerful and advanced civilization, often representing a place of refuge or testing for God's people. Joseph's arrival in Egypt marks the beginning of a significant chapter in Israel's history. Archaeological evidence supports the presence of Semitic peoples in Egypt during this period, aligning with the biblical narrative. Egypt becomes the backdrop for God's unfolding plan of salvation and deliverance.

to Potiphar
Potiphar is introduced as a significant figure in Joseph's life. His name, of Egyptian origin, means "he whom Ra has given," indicating his high status and connection to the Egyptian pantheon. Potiphar's position in Pharaoh's court places Joseph in a strategic location for God's purposes. This encounter sets the stage for Joseph's rise to power and the eventual preservation of his family.

an officer of Pharaoh
The term "officer" (סָרִיס, saris) can mean a eunuch or a high-ranking official. In this context, it likely refers to Potiphar's role as a trusted servant in Pharaoh's administration. This highlights the providential placement of Joseph in a position where he could influence the future of Egypt and Israel. It underscores the theme of God's sovereignty in elevating His chosen servants.

and captain of the guard
As captain of the guard, Potiphar held a crucial role in maintaining the security of Pharaoh's interests. This position of authority and responsibility indicates the level of trust Pharaoh placed in him. Joseph's service in Potiphar's house becomes a training ground for leadership and integrity, preparing him for the greater responsibilities God has in store. This phrase reminds us that God often uses our current circumstances to prepare us for future purposes.

Persons / Places / Events
1. Joseph
The favored son of Jacob, who was sold into slavery by his brothers. His journey to Egypt marks the beginning of a significant chapter in his life and the unfolding of God's plan for Israel.

2. Midianites
A group of traders who transported Joseph to Egypt. They play a crucial role in moving Joseph from Canaan to Egypt, setting the stage for future events.

3. Egypt
The land where Joseph is sold into slavery. Egypt becomes a place of both trial and triumph for Joseph, as he rises to a position of power.

4. Potiphar
An officer of Pharaoh and captain of the guard. Potiphar's household becomes the initial setting for Joseph's life in Egypt.

5. Pharaoh
The ruler of Egypt, under whose reign Joseph eventually rises to prominence.
Teaching Points
God's Sovereignty in Adversity
Even when circumstances seem dire, God is in control and working behind the scenes for His purposes.

Faithfulness in Uncertain Times
Joseph's account encourages believers to remain faithful and trust in God's plan, even when the future is unclear.

The Role of Divine Providence
God's providence is evident as He orchestrates events to fulfill His promises, reminding us that He is always at work.

The Importance of Integrity
Joseph's life in Egypt, beginning with his time in Potiphar's house, underscores the importance of maintaining integrity in all situations.

Preparation for Greater Purposes
Joseph's journey to Egypt was a preparation for the significant role he would play in God's plan for Israel, teaching us that our trials can prepare us for future service.
Bible Study Questions
1. How does Joseph's sale into slavery demonstrate God's sovereignty, and how can this understanding impact our view of difficult circumstances in our own lives?

2. In what ways does Joseph's account in Genesis 37:36 connect with the broader account of God's plan for Israel, and how can this encourage us in our personal faith journey?

3. How can we apply the principle of maintaining integrity, as seen in Joseph's life, to our own daily challenges and decisions?

4. What role does divine providence play in the unfolding of Joseph's account, and how can recognizing God's providence help us trust Him more deeply?

5. How can the trials and adversities we face today be seen as preparation for future purposes God has for us, and what steps can we take to remain faithful during these times?
Connections to Other Scriptures
Genesis 39
This chapter continues Joseph's account in Egypt, detailing his time in Potiphar's house and his eventual imprisonment.

Acts 7:9-10
Stephen recounts Joseph's account, highlighting God's providence and Joseph's rise to power in Egypt.

Psalm 105:17-22
This passage reflects on Joseph's journey and God's faithfulness in using Joseph to save Israel.
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Bodyguard, Captain, Chamberlain, Egypt, Eunuch, Executioners, Guard, Joseph, Life-guard, Meanwhile, Medanites, Midian, Midianites, Mid'ianites, Officer, Officials, Pharaoh, Pharaoh's, Position, Potiphar, Pot'i-phar, Price, Sold
Dictionary of Bible Themes
Genesis 37:36

     5245   captain
     5330   guard
     5587   trade

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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