Genesis 37:19
"Here comes that dreamer!" they said to one another.
Here
The word "here" signifies the immediate presence and arrival of someone significant. In the context of Genesis 37, it marks the moment when Joseph's brothers see him approaching from a distance. This word sets the stage for the unfolding drama, highlighting the tension and anticipation in the brothers' hearts. It is a moment of recognition and decision, as they prepare to act on their jealousy and resentment.

comes
The verb "comes" indicates movement and approach. In Hebrew, the root word is "בּוֹא" (bo), which often conveys the idea of entering or arriving. This movement is not just physical but also symbolic of Joseph's role in God's unfolding plan. His coming signifies the approach of God's providence, even though his brothers perceive it as a threat to their own status and security.

that
The word "that" is a demonstrative pronoun used to single out Joseph in a derogatory manner. It reflects the brothers' disdain and scorn, as they do not even refer to him by name. This dehumanizing language underscores their deep-seated envy and animosity, which blinds them to Joseph's true identity and potential as a chosen instrument of God.

dreamer
The term "dreamer" is derived from the Hebrew word "בַּעַל הַחֲלֹמוֹת" (ba'al ha-chalomot), meaning "master of dreams." This label is laden with sarcasm and bitterness, as the brothers mock Joseph's prophetic dreams of future greatness. In the ancient Near Eastern context, dreams were often seen as divine messages, and Joseph's dreams were indeed revelations from God. However, his brothers' rejection of this title reveals their unwillingness to accept God's sovereignty and the possibility that He might choose Joseph for a special purpose.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the son of Jacob and Rachel. Known for his dreams, which foretold his future rise to prominence, Joseph is both favored by his father and envied by his brothers.

2. Joseph's Brothers
The sons of Jacob, who are envious and resentful of Joseph due to their father's favoritism and Joseph's dreams, which suggest he will rule over them.

3. Dothan
The location where Joseph's brothers plotted against him. It is a place in the region of Shechem, significant for its role in the unfolding of Joseph's account.

4. Jacob (Israel)
The father of Joseph and his brothers, who unwittingly sets the stage for the brothers' jealousy by showing favoritism towards Joseph.

5. Dreams
Joseph's dreams are a pivotal element in this account, symbolizing God's revelation and future plans for Joseph, which his brothers mock and reject.
Teaching Points
The Danger of Envy
Envy can lead to destructive actions and broken relationships. Joseph's brothers allowed their jealousy to cloud their judgment and lead them to sin.

God's Sovereignty in Adversity
Despite human intentions, God's plans prevail. Joseph's account reminds us that God can use even negative circumstances for His purposes.

Faithfulness Amidst Trials
Joseph remained faithful to God despite his brothers' betrayal. Believers are encouraged to trust in God's plan even when facing opposition.

The Power of Forgiveness
Joseph's eventual forgiveness of his brothers is a powerful example of grace and reconciliation, pointing to the importance of forgiving others.

The Role of Dreams and Visions
In the Bible, dreams often serve as a means of divine communication. Believers should be attentive to how God might speak to them today.
Bible Study Questions
1. How does the reaction of Joseph's brothers to his dreams reflect the human tendency to resist God's plans when they challenge our status or comfort?

2. In what ways can envy manifest in our own lives, and how can we guard against it?

3. How does Joseph's account encourage us to trust in God's sovereignty, even when we face betrayal or hardship?

4. What lessons can we learn from Joseph's ability to forgive his brothers, and how can we apply these lessons in our relationships?

5. How can we discern when God is speaking to us through dreams or other means, and what steps should we take to ensure we are aligned with His will?
Connections to Other Scriptures
Genesis 37:5-11
These verses provide the context for the brothers' disdain, detailing Joseph's dreams that predict his future authority over his family.

Genesis 50:20
This verse reflects the culmination of Joseph's account, where he acknowledges God's sovereignty in using his brothers' evil intentions for good.

Acts 7:9-10
Stephen's speech in the New Testament recounts Joseph's account, highlighting God's providence and Joseph's rise to power in Egypt.

Matthew 5:11-12
Jesus speaks about being persecuted for righteousness, which parallels Joseph's experience of being mocked and mistreated for his God-given dreams.
A Remarkable DreamGenesis 37:18-19
Dreams But not DreamsSpurgeon, Charles HaddonGenesis 37:18-19
Evil for GoodG. Lawson.Genesis 37:18-19
God in DreamsG. Lawson, D. D.Genesis 37:18-19
Joseph with His BrethrenHomilistGenesis 37:18-19
Joseph's Brethren Conspire Against HimE. Dalton.Genesis 37:18-19
LessonsG. Hughes, B. D.Genesis 37:18-19
LessonsG. Hughes, B. DGenesis 37:18-19
LessonsG. Hughes, B. DGenesis 37:18-19
Reuben's Attempt to Save JosephW. M. Taylor, D. D.Genesis 37:18-19
The Conspiracy to Murder JosephT. H. LealeGenesis 37:18-19
The World's Treatment of DreamersJ. Parker, D. D.Genesis 37:18-19
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Behold, Dreamer, Dreams, Saying
Dictionary of Bible Themes
Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:17-22

     6634   deliverance

Genesis 37:17-23

     5817   conspiracies

Genesis 37:18-20

     5047   opportunities, in life
     6718   reconciliation, believers

Genesis 37:18-27

     8828   spite

Genesis 37:18-28

     5828   danger

Genesis 37:19-24

     4221   cistern

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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