Genesis 37:12
Some time later, Joseph's brothers had gone to pasture their father's flocks near Shechem.
Some time later
This phrase indicates a passage of time since the previous events, suggesting a period of normalcy or routine in the life of Jacob's family. In Hebrew, the concept of time is often fluid, and this phrase sets the stage for a significant transition in the narrative. It reminds us that God's plans unfold in His timing, often beyond human understanding, and encourages patience and trust in His divine orchestration.

Joseph’s brothers
The mention of Joseph's brothers highlights the familial context and the ongoing tension within Jacob's family. The brothers, sons of Jacob, are central figures in the unfolding drama. Their actions and decisions are pivotal in the narrative of Joseph's life. This phrase reminds us of the complexities of family dynamics and the potential for both conflict and reconciliation, themes that resonate throughout the biblical narrative.

had gone to pasture
This phrase describes the brothers' occupation and responsibility, reflecting the agrarian lifestyle of the patriarchs. The Hebrew root for "pasture" (רָעָה, ra'ah) implies care and provision, a shepherding role that is both literal and metaphorical in Scripture. It underscores the idea of stewardship and the duty to nurture and protect, a calling that extends to spiritual leadership and guidance.

their father’s flocks
The flocks belong to their father, Jacob, emphasizing the patriarchal structure and inheritance customs of the time. This phrase highlights the economic and familial responsibilities entrusted to the brothers. It serves as a reminder of the blessings and resources God provides, and the importance of managing them wisely and faithfully.

near Shechem
Shechem is a significant location in biblical history, associated with both promise and conflict. It is the site where God first promised the land to Abraham (Genesis 12:6-7) and later became a place of turmoil and violence (Genesis 34). The mention of Shechem evokes a sense of historical and spiritual significance, reminding readers of God's enduring promises amidst human failings. It serves as a backdrop for the unfolding events in Joseph's life, illustrating the interplay between divine providence and human actions.

Persons / Places / Events
1. Joseph
The favored son of Jacob, known for his dreams and the coat of many colors. His journey from favored son to a slave in Egypt is a pivotal account in Genesis.

2. Joseph's Brothers
The sons of Jacob who were envious of Joseph's favored status and his dreams, which foretold his future prominence over them.

3. Jacob (Israel)
The father of Joseph and his brothers, who showed favoritism towards Joseph, causing tension within the family.

4. Shechem
A significant location in biblical history, previously the site of Dinah's defilement and the subsequent revenge by Simeon and Levi, Joseph's brothers.

5. Flocks
Representing the wealth and livelihood of Jacob's family, the flocks were a central part of their pastoral life.
Teaching Points
Family Dynamics and Favoritism
The account of Joseph and his brothers illustrates the destructive nature of favoritism within a family. Believers are encouraged to reflect on how favoritism can lead to division and to strive for fairness and love in family relationships.

The Significance of Shechem
Understanding the historical and emotional significance of Shechem in Jacob's family history can deepen our appreciation for the account. It serves as a reminder of past sins and the need for reconciliation and healing.

God's Sovereignty in Adversity
Joseph's journey, beginning with his brothers' actions at Shechem, is a testament to God's ability to use difficult circumstances for His purposes. Believers can find hope in God's sovereignty over their own trials.

The Consequences of Envy
The brothers' envy of Joseph led to actions that had long-lasting consequences. This serves as a warning against allowing envy to take root in our hearts.

The Role of Shepherding
The pastoral life of Jacob's family is a metaphor for spiritual leadership and care. Believers are called to be shepherds in their communities, guiding and nurturing others in faith.
Bible Study Questions
1. How does the favoritism shown by Jacob towards Joseph affect the family dynamics, and what lessons can we learn about favoritism in our own families?

2. Considering the history of Shechem, what might have been the brothers' feelings or thoughts as they returned to this place, and how can past experiences influence our present actions?

3. How does Joseph's account, beginning with his brothers' actions at Shechem, illustrate God's sovereignty and ability to bring good out of evil situations?

4. In what ways can envy manifest in our lives today, and how can we guard against it to prevent it from leading to destructive actions?

5. How can the role of shepherding in Jacob's family serve as a metaphor for spiritual leadership, and what practical steps can we take to shepherd those around us in our faith communities?
Connections to Other Scriptures
Genesis 34
The events at Shechem involving Dinah and the violent response by Simeon and Levi provide context for the family's history with the location.

Genesis 37:3-4
Highlights the favoritism Jacob showed Joseph, setting the stage for the brothers' jealousy and the events that follow.

Genesis 37:18-28
The subsequent plot by Joseph's brothers to sell him into slavery, which unfolds after they go to Shechem.

Acts 7:9
Stephen's speech references Joseph's betrayal by his brothers, connecting the Old Testament account to New Testament teachings.
Joseph Leaves His Father to Seek His BrethrenE. Dalton.Genesis 37:12-17
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Brethren, Brothers, Father's, Feed, Flock, Flocks, Graze, Pasture, Shechem, Watch
Dictionary of Bible Themes
Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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