Genesis 37:11
And his brothers were jealous of him, but his father kept in mind what he had said.
And his brothers
The phrase "his brothers" refers to the sons of Jacob, who are the patriarchs of the twelve tribes of Israel. In the Hebrew text, the word for brothers is "אֶחָיו" (echav), which emphasizes the familial bond and shared heritage. This highlights the internal conflict within a family chosen by God, illustrating that even those called by God are not immune to human emotions and failings.

were jealous of him
The Hebrew word for "jealous" is "וַיְקַנְאוּ" (vayikanu), which conveys a deep-seated envy and resentment. This jealousy stems from Joseph's dreams and his father's favoritism, which is a recurring theme in Genesis. Jealousy is a destructive force that can lead to division and strife, as seen in the subsequent actions of Joseph's brothers. This serves as a cautionary tale about the dangers of envy and the importance of guarding one's heart against it.

but his father
The term "his father" refers to Jacob, also known as Israel. Jacob's role as a patriarch is significant, as he is responsible for guiding his family in the ways of the Lord. His reaction to Joseph's dreams is contrasted with that of his sons, showing a more contemplative and discerning approach. This highlights the wisdom that often comes with age and experience, as well as the importance of seeking understanding before reacting.

kept the matter in mind
The phrase "kept the matter in mind" is translated from the Hebrew "שָׁמַר אֶת־הַדָּבָר" (shamar et-hadavar), which implies a careful consideration and pondering of the events. Jacob's response indicates a recognition of the potential significance of Joseph's dreams, suggesting an openness to God's unfolding plan. This reflects a posture of faith and patience, trusting that God is at work even when circumstances are unclear. It serves as an encouragement to believers to remain attentive to God's voice and to hold onto His promises, even when they are not immediately understood.

Persons / Places / Events
1. Joseph
The favored son of Jacob, who received a special coat and had dreams that suggested his future prominence over his family.

2. Jacob (Israel)
The father of Joseph and his brothers, who showed favoritism towards Joseph, causing tension within the family.

3. Joseph's Brothers
The sons of Jacob who were envious of Joseph due to their father's favoritism and Joseph's dreams.

4. Canaan
The land where Jacob and his family were living at the time of these events.

5. Joseph's Dreams
Prophetic dreams that indicated Joseph's future rise to a position of authority, which fueled his brothers' jealousy.
Teaching Points
The Dangers of Jealousy
Jealousy can lead to destructive actions and broken relationships, as seen in the animosity between Joseph and his brothers.

Parental Wisdom
Jacob's decision to keep the matter in mind suggests the importance of parental discernment and reflection on family dynamics.

God's Sovereignty
Despite human failings and jealousy, God's plans prevail, as seen in Joseph's eventual rise to power and the preservation of his family.

Favoritism's Consequences
Favoritism can breed resentment and division within families, highlighting the need for fairness and love towards all children.

Reflective Pondering
Like Jacob, we should take time to ponder and seek God's wisdom in understanding the events and dreams in our lives.
Bible Study Questions
1. How does the jealousy of Joseph's brothers reflect the broader theme of sibling rivalry in the Bible, and what can we learn from it?

2. In what ways can favoritism in families lead to conflict, and how can we apply biblical principles to promote harmony?

3. How does Jacob's response to Joseph's dreams (keeping the matter in mind) serve as a model for how we should respond to significant events or revelations in our lives?

4. How can we guard our hearts against jealousy, and what biblical strategies can we employ to cultivate contentment and gratitude?

5. How does the account of Joseph illustrate the truth of Romans 8:28, and how can we trust in God's sovereignty in our own lives when faced with challenges?
Connections to Other Scriptures
Genesis 37:3-4
These verses provide context for the jealousy, explaining Jacob's favoritism towards Joseph and the special coat he gave him.

Acts 7:9
Stephen's speech references the jealousy of Joseph's brothers, connecting it to the broader account of God's providence.

Luke 2:19
Similar to Jacob, Mary "treasured up all these things and pondered them in her heart," showing a parallel in parental reflection on significant events.

James 3:16
This verse discusses the destructive nature of jealousy, which is evident in the account of Joseph and his brothers.

Romans 8:28
This verse highlights God's ability to work all things for good, a theme that is evident in Joseph's account despite his brothers' jealousy.
Ambition's Brilliant DreamsJ. D. Davies, M. A.Genesis 37:5-11
How to Judge of a DreamGenesis 37:5-11
Joseph has Clear Intimations of His Future GreatnessE. DaltonGenesis 37:5-11
LessonsG. Hughes, B. D.Genesis 37:5-11
The Dreams of JosephHomilistGenesis 37:5-11
The Favourite SonW. S. Smith, B. D.Genesis 37:5-11
The Sanguine Temperament of YouthT. Gibson.Genesis 37:5-11
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Brethren, Brothers, Envied, Envy, Full, Jealous, Kept, Matter, Mind, Observed, Saying, Watched, Zealous
Dictionary of Bible Themes
Genesis 37:11

     5765   attitudes, to people
     5910   motives, examples
     8828   spite

Genesis 37:1-11

     8730   enemies, of believers

Genesis 37:1-35

     5738   sons

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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