Genesis 36:39
When Baal-hanan son of Achbor died, Hadad reigned in his place. His city was named Pau, and his wife's name was Mehetabel daughter of Matred, the daughter of Me-zahab.
When Baal-hanan son of Achbor died,

Baal-hanan, meaning “Baal is gracious,” indicates the influence of Canaanite religion, as Baal was a prominent deity. Achbor, meaning “mouse,” is a name also found in 2 Kings 22:12, suggesting a possible connection or commonality in naming practices. The death of Baal-hanan marks a transition in leadership, a common theme in Genesis, reflecting the transient nature of human authority compared to God’s eternal sovereignty.

1Ch 1:49 When Shaul died, Baal-hanan son of Achbor…
1Ch 1:48 When Samlah died, Shaul from Rehoboth on the Euphrates…
1Ch 1:43 These are the kings who reigned in the land…

Hadad reigned in his place.

Hadad became the next king over Edom, a nation descended from Esau. His name was associated with a storm deity worshiped among neighboring peoples, revealing the Canaanite and Aramean influence surrounding Edom. God’s covenant purposes for Jacob did not depend on Edom’s kings or religious culture; the Lord remained sovereign over both nations.

1Ki 11:14 Then the LORD raised up against Solomon.…
1Ki 11:17 But Hadad, still just a young boy, had fled to Egypt,…
1Ki 11:25 Rezon was Israel’s enemy throughout the days of Solomon,…

His city was named Pau,

Pau served as Hadad’s royal city, though its exact location is no longer known. The notice of his city confirms that Edom possessed established centers of authority before Israel had kings. First Chronicles 1:50 records the name as Pai, likely reflecting a variation in spelling or pronunciation.

1Ch 1:50 When Baal-hanan died, Hadad reigned in his place.…
1Ch 1:46 When Husham died, Hadad son of Bedad, who defeated Midian…
1Ch 1:45 When Jobab died, Husham from the land of the Temanites…

and his wife’s name was Mehetabel daughter of Matred,

Mehetabel, meaning “God makes happy,” belonged to a family important enough to be preserved in the royal record. Her name includes a reference to God and may testify to the continued use of names acknowledging the true God even within a culture shaped by surrounding idolatry. The inclusion of Hadad’s wife and her ancestry emphasizes the legitimacy and social standing of his royal household.

Gen 24:15 Before the servant had finished praying, Rebekah came out…
Gen 29:16 Now Laban had two daughters; the older was named Leah…
2Sa 3:3 his second was Chileab, by Abigail the widow of Nabal…

the daughter of Me-zahab.

Me-zahab, meaning “waters of gold,” may suggest wealth or splendor, fitting a family of recognized status. The detailed genealogy preserves Edom’s history while also showing that God faithfully fulfilled His word to make Esau into a nation, even as the covenant line leading to the promised Messiah continued through Jacob.

Job 28:1 “Surely there is a mine for silver and a place…
Job 28:16 It cannot be valued in the gold of Ophir,…
1Ki 10:21 All King Solomon’s drinking cups were gold,…

Persons / Places / Events
1. Baal-hanan
The son of Achbor, who was a king of Edom. His name means "Baal is gracious," indicating the influence of Canaanite religion in Edom.

2. Achbor
The father of Baal-hanan. His name means "mouse," and he is mentioned as part of the Edomite lineage.

3. Hadad
The successor of Baal-hanan as king of Edom. Hadad is a name associated with a storm god in ancient Near Eastern cultures, reflecting the syncretism in Edom.

4. Pau
The city where Hadad reigned. The exact location is uncertain, but it was significant enough to be mentioned as the seat of Hadad's rule.

5. Mehetabel
The wife of Hadad, whose name means "God makes happy." She is noted for her lineage, being the daughter of Matred and granddaughter of Mezahab.
Teaching Points
The Influence of Culture
The names and practices of the Edomite kings reflect the cultural and religious influences surrounding them. As Christians, we must be aware of how our culture influences our faith and ensure that our primary allegiance is to God.

The Importance of Lineage
The detailed genealogies in the Bible remind us of the importance of heritage and legacy. We should consider what spiritual legacy we are leaving for future generations.

God's Sovereignty Over Nations
The rise and fall of kings in Edom, as recorded in Genesis 36, remind us that God is sovereign over all nations and rulers. We can trust in His ultimate plan and purpose, even when earthly powers seem dominant.
Bible Study Questions
1. How does the cultural influence seen in the names of Edomite kings challenge us to examine the cultural influences in our own lives?

2. In what ways can we ensure that our spiritual legacy is aligned with God's will, as seen through the genealogies in the Bible?

3. How does the sovereignty of God over the nations, as demonstrated in the rise and fall of Edomite kings, provide comfort and assurance in today's world?

4. What lessons can we learn from the relationship between Israel and Edom that apply to our relationships with those who may not share our faith?

5. How can we guard against the syncretism of faith and culture, ensuring that our worship remains true to the God of the Bible?
Connections to Other Scriptures
The lineage of Edomite kings in Genesis 36 parallels the genealogies found in 1 Chronicles 1, which also lists the descendants of Esau, showing the historical and familial connections between Israel and Edom.

The mention of Hadad connects to 1 Kings 11, where another Hadad, an adversary of Solomon, is mentioned, highlighting the ongoing tension between Israel and Edom.

The influence of Canaanite religion, as seen in names like Baal-hanan, can be compared to the warnings against idolatry found throughout the Old Testament, such as in Deuteronomy 12.
Increase of Esau's HouseM. M. Kalisch, Ph. D.Genesis 36:1-43
LessonsG. Hughes, B. D.Genesis 36:1-43
LessonsG. Hughes, B. D.Genesis 36:1-43
LessonsG. Hughes, B. D.Genesis 36:1-43
The History of the Generations of EsauT. H. LealeGenesis 36:1-43
People
Achan, Achbor, Adah, Aholibamah, Aiah, Ajah, Akan, Alvah, Alvan, Amalek, Anah, Aran, Baalhanan, Bashemath, Basmath, Bedad, Bela, Beor, Bilhan, Canaanites, Cheran, Dishan, Dishon, Edomites, Elah, Eliphaz, Elon, Esau, Eshban, Ezer, Gatam, Hadad, Hadar, Hanan, Hemam, Heman, Hemdan, Hivite, Homam, Hori, Horites, Husham, Iram, Ishmael, Israelites, Ithran, Jaalam, Jacob, Jetheth, Jeush, Jobab, Kenaz, Korah, Lotan, Magdiel, Manahath, Matred, Mehetabel, Mezahab, Mibzar, Midianites, Mizzah, Nahath, Nebaioth, Nebajoth, Omar, Onam, Pinon, Reuel, Samlah, Saul, Seir, Shammah, Shaul, Shepho, Shobal, Teman, Temanites, Timna, Timnah, Zaavan, Zepho, Zerah, Zibeon
Places
Avith, Bozrah, Canaan, Dinhabah, Edom, Euphrates River, Hebron, Masrekah, Midian, Moab, Pau, Rehoboth, Seir
Topics
Acbor, Achbor, Baal, Baalhanan, Baal-hanan, Ba'al-ha'nan, Chief, Daughter, Death, Died, Dieth, Hadad, Hadar, Hanan, Matred, Mehetabel, Mehet'abel, Mezahab, Me'zahab, Me-zahab, Named, Pau, Reign, Reigned, Stead, Succeeded, Town, Wife's
Dictionary of Bible Themes
Genesis 36:10-43

     7230   genealogies

Library
Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 36:39 NIV
Genesis 36:39 NLT
Genesis 36:39 ESV
Genesis 36:39 NASB
Genesis 36:39 KJV

Genesis 36:39 Commentaries

Bible Hub
Genesis 36:38
Top of Page
Top of Page