Genesis 34:6
Meanwhile, Shechem's father Hamor came to speak with Jacob.
Meanwhile
This word indicates a continuation of events, suggesting that the narrative is part of a larger story. In the context of Genesis 34, it connects the actions of Shechem and his father Hamor with the preceding events involving Dinah. The Hebrew root for "meanwhile" is often used to denote a sequence of events, emphasizing the unfolding drama and the urgency of the situation. It reminds us that God's providence is at work even in the midst of human actions and decisions.

Shechem’s father Hamor
Hamor, whose name means "donkey" in Hebrew, is a significant figure in this narrative. As the father of Shechem, he represents the leadership and authority of the Hivite people in the region. Historically, donkeys were valued for their strength and endurance, which may reflect Hamor's role as a leader. This phrase highlights the familial and tribal dynamics at play, reminding us of the importance of family and leadership in biblical times.

came to speak
The act of coming to speak indicates a deliberate and purposeful action. In the Hebrew context, speaking often involves negotiation or the seeking of reconciliation. Hamor's approach to Jacob suggests an attempt to resolve the conflict that arose from Shechem's actions. This phrase underscores the biblical principle of seeking peace and resolution, even amidst difficult circumstances.

with Jacob
Jacob, the patriarch of the Israelite people, is central to this narrative. His name, meaning "supplanter" or "heel-grabber," reflects his complex character and history. By coming to speak with Jacob, Hamor acknowledges Jacob's authority and the need to address the situation directly with him. This interaction between Hamor and Jacob highlights the tension between the Israelites and the surrounding peoples, as well as the importance of leadership and diplomacy in resolving conflicts.

Persons / Places / Events
1. Shechem
A Hivite prince who defiled Dinah, Jacob's daughter. His actions set off a series of events leading to conflict between his people and Jacob's family.

2. Hamor
The father of Shechem and a Hivite leader. He attempts to negotiate with Jacob for the marriage of his son to Dinah, seeking to resolve the situation diplomatically.

3. Jacob
The patriarch of the Israelite family, father of Dinah. He is approached by Hamor for negotiations regarding the incident involving his daughter.

4. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem is the catalyst for the events in this chapter.

5. Hivites
A Canaanite people living in the land where Jacob and his family were sojourning. They are represented by Hamor and Shechem in this account.
Teaching Points
The Importance of Family Honor
The incident with Dinah and Shechem highlights the significance of family honor and the lengths to which families might go to protect it. This can lead to both righteous and unrighteous actions.

Negotiation and Diplomacy
Hamor's approach to Jacob shows an attempt at diplomacy and resolution. In conflicts, seeking peaceful solutions is often a wise first step.

Consequences of Sin
Shechem's sin against Dinah has far-reaching consequences, affecting entire communities. Sin often has a ripple effect beyond the immediate act.

Cultural and Spiritual Boundaries
The account underscores the importance of maintaining cultural and spiritual boundaries, as seen in the Israelites' later laws against intermarriage with pagan nations.

God's Sovereignty in Human Affairs
Despite human actions and conflicts, God's overarching plan for His people continues to unfold, as seen in the broader account of Genesis.
Bible Study Questions
1. How does the interaction between Hamor and Jacob reflect the cultural practices of conflict resolution in ancient times, and what can we learn from this for resolving conflicts today?

2. In what ways does the account of Dinah and Shechem illustrate the potential dangers of forming alliances with those who do not share our faith values?

3. How do the actions of Simeon and Levi later in Genesis 34 reflect on the initial negotiations between Hamor and Jacob, and what lessons can we draw about the consequences of anger and revenge?

4. Considering the broader biblical account, how does this event in Genesis 34 relate to God's instructions to the Israelites regarding their interactions with surrounding nations?

5. Reflect on a time when you faced a situation that required negotiation or diplomacy. How can biblical principles guide us in seeking peaceful resolutions in our own lives?
Connections to Other Scriptures
Genesis 34:1-5
Provides context for Hamor's visit to Jacob, detailing Shechem's actions and the initial response of Jacob's family.

Genesis 49:5-7
Jacob's later reflections on the actions of his sons Simeon and Levi, who respond violently to Shechem's actions, showing the long-term impact of this event.

Exodus 34:12-16
Warns against intermarriage with the Canaanites, which is relevant to the negotiations Hamor seeks with Jacob.

2 Corinthians 6:14
Advises against being unequally yoked with unbelievers, a principle that can be applied to the situation between Jacob's family and the Hivites.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Commune, Hamor, Jacob, Shechem, Speak, Talk
Dictionary of Bible Themes
Genesis 34:1-7

     5836   disgrace

Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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