Genesis 34:1
Now Dinah, the daughter Leah had borne to Jacob, went out to visit the daughters of the land.
Now Dinah
The name "Dinah" means "judged" or "vindicated" in Hebrew. As the only named daughter of Jacob, Dinah's account is significant in the narrative of Genesis. Her introduction here sets the stage for a pivotal and troubling event in the history of Jacob's family. The mention of her name first emphasizes her role and the importance of her actions in the unfolding story.

the daughter Leah had borne to Jacob
This phrase highlights Dinah's lineage, emphasizing her connection to Leah, Jacob's first wife. Leah's children often faced tension with those of Rachel, Jacob's other wife, which is a recurring theme in the family dynamics of Jacob's household. The mention of Leah here may suggest underlying familial tensions and the complex relationships within Jacob's family.

went out
The phrase "went out" indicates Dinah's active decision to leave her home. In the cultural and historical context of the ancient Near East, a young woman venturing out alone could be seen as unusual and potentially dangerous. This action sets the stage for the events that follow and reflects Dinah's agency, albeit within a patriarchal society.

to visit the daughters of the land
This phrase suggests Dinah's intention to socialize and perhaps form connections with the local women. The "daughters of the land" refers to the women of Shechem, a Canaanite city. This interaction between Dinah and the local inhabitants foreshadows the cultural and moral conflicts that arise between Jacob's family and the Canaanites. It also highlights the theme of separation and interaction between God's chosen people and the surrounding nations, a recurring motif in the Old Testament.

Persons / Places / Events
1. Dinah
The daughter of Jacob and Leah, Dinah is the central figure in this verse. Her actions set the stage for the events that follow in Genesis 34.

2. Leah
Dinah's mother, Leah, was one of Jacob's wives. Her lineage is significant in the context of the tribes of Israel.

3. Jacob
The patriarch of the family, Jacob is the father of Dinah. His family dynamics and decisions play a crucial role in the unfolding account.

4. The daughters of the land
This phrase refers to the local women of the region where Jacob's family was residing. Dinah's interaction with them is pivotal to the account.

5. The land
The geographical setting is Canaan, where Jacob and his family were sojourning. This location is significant in the broader account of the Israelites.
Teaching Points
Guarding Associations
Dinah's visit to the daughters of the land serves as a reminder of the importance of being cautious about the company we keep and the environments we enter. As believers, we are called to be in the world but not of it.

Parental Guidance
The account highlights the role of parental oversight and guidance. Jacob's family dynamics remind us of the importance of nurturing and protecting our children in a world with differing values.

Cultural Engagement
Dinah's account prompts reflection on how we engage with the surrounding culture. We must balance being a light in the world with maintaining our distinctiveness as followers of Christ.

Consequences of Actions
The events that follow Dinah's visit illustrate the far-reaching consequences of our actions and decisions. This serves as a cautionary tale about the impact of seemingly small choices.

Seeking God's Wisdom
In navigating relationships and cultural interactions, we are encouraged to seek God's wisdom and guidance, ensuring our actions align with His will.
Bible Study Questions
1. What can we learn from Dinah's decision to visit the daughters of the land, and how does this apply to our choices about where we go and who we associate with?

2. How does the family dynamic between Jacob, Leah, and Dinah influence the events of Genesis 34, and what lessons can we draw for our own family relationships?

3. In what ways does the account of Dinah parallel other biblical accounts, such as the account of Tamar in 2 Samuel 13, and what insights do these parallels provide?

4. How can we apply the warnings found in Exodus 34:15-16 to our interactions with the culture around us today?

5. What steps can we take to ensure that our actions and decisions are guided by God's wisdom, especially when engaging with those who do not share our faith?
Connections to Other Scriptures
Genesis 30:21
This verse provides background on Dinah's birth, linking her to Leah and Jacob, and setting the stage for her role in Genesis 34.

Genesis 33:18-20
These verses describe Jacob's arrival in Shechem, providing context for the family's presence in the land where Dinah's account unfolds.

Exodus 34:15-16
These verses warn against intermingling with the inhabitants of the land, which is relevant to the events that follow Dinah's visit.

2 Samuel 13
The account of Tamar and Amnon parallels Dinah's account, offering insights into the themes of family, honor, and justice.
Caution to ParentsC. H. M.Genesis 34:1-5
Caution to Young PeopleA. Fuller.Genesis 34:1-5
DinahC. Ness.Genesis 34:1-5
DinahM. M. Kalisch, Ph. D.Genesis 34:1-5
Dinah's CuriosityBishop Hall.Genesis 34:1-5
Dinah's DishonourT. H. Leale.Genesis 34:1-5
Dinah's FallF. B. Meyer, B. A.Genesis 34:1-5
Dinah's Inglorious MarchJ. Henry Burn, B. D.Genesis 34:1-5
LessonsG. Hughes, B. D.Genesis 34:1-5
LessonsG. Hughes, B. D.Genesis 34:1-5
LessonsG. Hughes, B. D.Genesis 34:1-5
The Eyes a Source of DangerJ. Trapp.Genesis 34:1-5
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Bare, Bore, Borne, Daughter, Daughters, Dinah, Jacob, Leah, Visit, Women
Dictionary of Bible Themes
Genesis 34:1

     5976   visiting

Genesis 34:1-2

     5095   Jacob, life
     6189   immorality, examples

Genesis 34:1-3

     6240   rape

Genesis 34:1-4

     5654   betrothal
     5695   girls

Genesis 34:1-5

     7348   defilement

Genesis 34:1-7

     5836   disgrace

Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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