Genesis 32:23
He took them and sent them across the stream, along with all his possessions.
He took them
This phrase indicates Jacob's active role in the unfolding events. The Hebrew root for "took" is "laqach," which often implies a deliberate action. Jacob is not passively waiting for events to unfold; he is taking decisive steps to protect his family. This reflects a broader biblical theme of leadership and responsibility, where patriarchs are often seen taking initiative to safeguard their households. In a spiritual sense, it reminds believers of the importance of taking proactive steps in faith and obedience to God's guidance.

and sent them
The Hebrew word for "sent" is "shalach," which can mean to send away or to let go. This action by Jacob is significant as it shows his willingness to separate from his family temporarily for their safety. Historically, this reflects the patriarchal responsibility to ensure the well-being of one's family, even at personal cost. Spiritually, it can be seen as a metaphor for entrusting loved ones to God's care, recognizing that sometimes separation is necessary for protection and growth.

across the stream
The "stream" referred to here is the Jabbok River, a tributary of the Jordan. The crossing of the Jabbok is a pivotal moment in Jacob's life, symbolizing a transition and a preparation for his encounter with God. In the Hebrew context, crossing a body of water often signifies a boundary or a change in status. This moment foreshadows Jacob's transformation and the new identity he will receive as Israel. It serves as a reminder of the transformative power of faith and the new beginnings that come from divine encounters.

along with all his possessions
This phrase underscores the totality of Jacob's actions. The Hebrew word for "possessions" is "rekush," which encompasses all material goods. By sending everything across the stream, Jacob is not holding anything back, demonstrating complete trust in God's provision and protection. Historically, this reflects the nomadic lifestyle of the patriarchs, where possessions were essential for survival. Spiritually, it challenges believers to consider what they are willing to entrust to God, encouraging a heart of surrender and faith in God's sovereignty over all aspects of life.

Persons / Places / Events
1. Jacob
The central figure in this passage, Jacob is preparing to meet his brother Esau after many years. He is in a state of anxiety and fear, seeking to protect his family and possessions.

2. The Stream (Jabbok)
A tributary of the Jordan River, the Jabbok is the location where Jacob sends his family and possessions across. It is a significant geographical marker in Jacob's journey.

3. Jacob's Family
Includes his wives, children, and servants. They are part of the group that Jacob sends across the stream, indicating his concern for their safety.

4. Esau
Although not directly mentioned in this verse, Esau is the reason for Jacob's actions. Jacob is preparing to meet Esau, whom he fears might still hold a grudge against him.

5. Possessions
Jacob's wealth, which he sends across the stream, signifies his material blessings and the tangible evidence of God's promise to him.
Teaching Points
Trust in God's Promises
Jacob's actions reflect a mixture of fear and faith. Despite his anxiety, he acts on the promises God has given him. We are reminded to trust in God's promises even when facing daunting situations.

Preparation and Prudence
Jacob's careful preparation in sending his family and possessions across the stream shows the importance of being prudent and wise in our actions while trusting God.

Facing Fears with Faith
Jacob's journey to meet Esau is a powerful example of confronting fears with faith. We are encouraged to face our fears, trusting that God is with us.

Family and Responsibility
Jacob's concern for his family's safety highlights the importance of caring for and protecting our loved ones, a responsibility that is both practical and spiritual.

Material Blessings and Stewardship
Jacob's possessions are a testament to God's blessing. We are reminded to be good stewards of what God has entrusted to us, using our resources wisely and for His glory.
Bible Study Questions
1. How does Jacob's action of sending his family and possessions across the stream demonstrate his faith and fear? How can we apply this balance in our own lives?

2. In what ways does God's promise to Jacob in Genesis 28:15 provide comfort and assurance in times of fear and uncertainty?

3. How can we prepare prudently for challenging situations while maintaining our trust in God's sovereignty?

4. What responsibilities do we have towards our families in times of crisis, and how can we ensure their safety and well-being?

5. Reflect on a time when you had to face a fear with faith. How did God show His faithfulness to you in that situation, and how can that experience encourage others?
Connections to Other Scriptures
Genesis 28:15
God's promise to Jacob that He will be with him and protect him wherever he goes. This promise is relevant as Jacob faces uncertainty and fear in meeting Esau.

Genesis 33:4
The eventual reconciliation between Jacob and Esau, showing the fulfillment of God's protection and blessing over Jacob.

Philippians 4:6-7
Encouragement to not be anxious but to present requests to God, which parallels Jacob's situation of fear and his need for divine intervention.
The Crisis At HandR.A. Redford Genesis 32:13-23
LessonsG. Hughes, B. D.Genesis 32:21-23
People
Esau, Isaac, Israelites, Jacob, Laban, Penuel, Seir
Places
Edom, Jabbok River, Jordan River, Mahanaim, Mizpah, Peniel, Penuel, Seir
Topics
Across, Brook, Causeth, Led, Likewise, Pass, Possessions, River, Stream, Taketh, Whatever
Dictionary of Bible Themes
Genesis 32:22-26

     4918   dawn

Genesis 32:22-32

     4438   eating

Library
Mahanaim: the Two Camps
And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim' (i.e. Two camps).--GENESIS xxxii. 1, 2. This vision came at a crisis in Jacob's life. He has just left the house of Laban, his father-in-law, where he had lived for many years, and in company with a long caravan, consisting of wives, children, servants, and all his wealth turned into cattle, is journeying back again to Palestine. His road
Alexander Maclaren—Expositions of Holy Scripture

The Twofold Wrestle --God's with Jacob and Jacob's with God
'And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: I am not worthy of the least of all the mercies, and of all the truth, which Thou hast shewed unto Thy servant; for with my staff I passed over this Jordan; and now I am become two bands. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the
Alexander Maclaren—Expositions of Holy Scripture

"And He Said, Let Me Go, for the Day Breaketh. " --Genesis xxxii. 26
"And he said, Let me go, for the day breaketh."--Genesis xxxii. 26. Let me go, the day is breaking, Dear companions, let me go; We have spent a night of waking In the wilderness below; Upward now I bend my way, Part we here at break of day. Let me go, I may not tarry, Wrestling thus with doubts and fears, Angels wait my soul to carry, Where my risen Lord appears; Friends and kindred, weep not so, If you love me let me go. We have travell'd long together, Hand in hand, and heart in heart, Both
James Montgomery—Sacred Poems and Hymns

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jacob-Wrestling
"Lord, teach us to pray."--Luke xi. 1. "Jacob called the name of the place Peniel."--Gen. xxxii. 30. ALL the time that Jacob was in Padan-aram we search in vain for prayer, for praise. or for piety of any kind in Jacob's life. We read of his marriage, and of his great prosperity, till the land could no longer hold him. But that is all. It is not said in so many words indeed that Jacob absolutely denied and forsook the God of his fathers: it is not said that he worshipped idols in Padan-aram: that
Alexander Whyte—Lord Teach Us To Pray

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

Pleading
We shall consider our text, then, as one of the productions of a great master in spiritual matters, and we will study it, praying all the while that God will help us to pray after the like fashion. In our text we have the soul of a successful pleader under four aspects: we view, first, the soul confessing: "I am poor and needy." You have next, the soul pleading, for he makes a plea out of his poor condition, and adds, "Make haste unto me, O God!" You see, thirdly, a soul in it's urgency, for he cries,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Explanatory and Biographical
INTRODUCTION TO [202]BOOK I English lyrical religious poetry is less easily divisible than our secular verse into well-marked periods, whether in regard to matter or to manner. Throughout its long course it has in great measure the groundwork of a common Book, a common Faith, and a common Purpose. And although incidents from human life and aspects of nature are not excluded (and have in this selection, when possible, been specially gathered, with the view of varying the garland here presented)--yet
Francis Turner Palgrave—The Treasury of Sacred Song

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 32:23 NIV
Genesis 32:23 NLT
Genesis 32:23 ESV
Genesis 32:23 NASB
Genesis 32:23 KJV

Genesis 32:23 Commentaries

Bible Hub
Genesis 32:22
Top of Page
Top of Page