Genesis 29:2
He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.
He looked and saw a well in the field
The phrase "He looked and saw" indicates an intentional and discerning observation by Jacob. In Hebrew, the word for "looked" is "וַיַּרְא" (vayar), which implies not just seeing with the eyes but perceiving with understanding. This moment is significant as it marks a turning point in Jacob's journey, where he encounters a place of provision and sustenance. The "well" in the "field" symbolizes a source of life and refreshment, both physically and spiritually. Wells were central to the survival of nomadic and agrarian societies in ancient times, often serving as communal gathering places. Spiritually, wells can represent the deep, sustaining presence of God, offering living water to those who seek Him.

and behold, three flocks of sheep were lying there beside it
The word "behold" (הִנֵּה, hinneh) is used to draw attention to something significant or surprising. The presence of "three flocks of sheep" suggests a scene of abundance and community. In biblical numerology, the number three often signifies completeness or divine perfection, hinting at the providential care of God. Sheep, in the biblical context, are frequently used as symbols of God's people, who are in need of guidance and sustenance. The fact that they were "lying there" indicates a state of rest and peace, which can be seen as a metaphor for the rest found in God's provision.

because the flocks were watered from that well
The phrase "because the flocks were watered" highlights the well's purpose and the reason for the gathering of the flocks. Watering was a daily necessity for the survival of the sheep, and wells were vital for sustaining life in the arid regions of the Near East. The act of watering the flocks can be seen as a metaphor for spiritual nourishment and the quenching of spiritual thirst. In a broader scriptural context, water is often associated with the Holy Spirit and the life-giving word of God. The well, therefore, becomes a symbol of divine provision, where needs are met, and life is sustained. This scene foreshadows the living water that Christ offers, as mentioned in John 4:14, where He speaks of the water that leads to eternal life.

Persons / Places / Events
1. Jacob
The central figure in this passage, Jacob is on a journey to find a wife from his mother's family. His encounter at the well is a pivotal moment in his life.

2. The Well
A significant location in the account, the well represents a place of provision and community gathering. It is where Jacob meets Rachel, which leads to his eventual marriage.

3. Three Flocks of Sheep
These flocks symbolize the wealth and livelihood of the shepherds. They are waiting to be watered, indicating the importance of the well in sustaining life.

4. The Stone
The large stone covering the well's mouth signifies protection and the need for communal effort to access the water, reflecting themes of cooperation and shared resources.

5. The Field
The setting of the field suggests openness and the potential for new beginnings, as Jacob is about to start a new chapter in his life.
Teaching Points
Divine Appointments
God often uses ordinary places and events to orchestrate His divine plans. Just as Jacob's journey led him to a well, we should be attentive to God's guidance in our daily lives.

Community and Cooperation
The large stone on the well required multiple people to move it, illustrating the importance of working together in community to achieve common goals.

Provision and Sustenance
The well represents God's provision. In our spiritual journey, we must seek the "living water" that sustains us, as Jesus offers in the New Testament.

Patience and Timing
The flocks waiting to be watered remind us of the importance of patience and God's perfect timing in fulfilling His promises.
Bible Study Questions
1. How does Jacob's encounter at the well demonstrate God's providence in his life, and how can we recognize similar moments in our own lives?

2. In what ways does the large stone on the well symbolize challenges we face, and how can we rely on community to overcome them?

3. How do the themes of wells in the Bible (e.g., Genesis 24, John 4) enhance our understanding of God's provision and revelation?

4. What lessons can we learn from the patience of the shepherds and flocks waiting to be watered, and how can we apply these lessons to our spiritual walk?

5. How can we ensure that we are seeking the "living water" that Jesus offers, and what practical steps can we take to deepen our relationship with Him?
Connections to Other Scriptures
Genesis 24
The account of Abraham's servant finding Rebekah at a well parallels Jacob's encounter with Rachel, highlighting God's providence in guiding family unions.

John 4
Jesus' conversation with the Samaritan woman at the well echoes the theme of wells as places of divine encounter and revelation.

Exodus 2
Moses meeting Zipporah at a well shows another instance of significant life events occurring at wells, emphasizing their role as places of divine appointment.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Behold, Beside, Crouching, Droves, Field, Fields, Flock, Flocks, Got, Large, Lying, Mouth, Sheep, Stone, Watered, Water-hole, Well's
Dictionary of Bible Themes
Genesis 29:1-10

     4293   water
     5433   occupations

Genesis 29:2-3

     4296   wells
     4684   sheep
     5167   mouth

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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