English Standard Version
As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well’s mouth was large,
King James Bible
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.
American Standard Version
And he looked, and behold, a well in the field, and, lo, three flocks of sheep lying there by it. For out of that well they watered the flocks. And the stone upon the well's mouth was great.
And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.
English Revised Version
And he looked, and behold a well in the field, and, lo, three flocks of sheep lying there by it; for out of that well they watered the flocks: and the stone upon the well's mouth was great.
Webster's Bible Translation
And he looked, and behold, a well in the field, and lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.
Genesis 29:2 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
In the morning Jacob set up the stone at his head, as a monument (מצּבה) to commemorate the revelation he had received from God; and poured oil upon the top, to consecrate it as a memorial of the mercy that had been shown him there (visionis insigne μνημόσυνον, Calvin), not as an idol or an object or divine worship (vid., Exodus 30:26.). - He then gave the place the name of Bethel, i.e., House of God, whereas (ואוּלם) the town had been called Luz before. This antithesis shows that Jacob gave the name, not to the place where the pillar was set up, but to the town, in the neighbourhood of which he had received the divine revelation. He renewed it on his return from Mesopotamia (Genesis 35:15). This is confirmed by Genesis 48:3, where Jacob, like the historian in Genesis 35:6-7, speaks of Luz as the place of this revelation. There is nothing at variance with this in Joshua 16:2; Joshua 18:13; for it is not Bethel as a city, but the mountains of Bethel, that are there distinguished from Luz (see my Commentary on Joshua 16:2).
(Note: The fact mentioned here has often been cited as the origin of the anointed stones (βαίτυλοι) of the heathen, and this heathen custom has been regarded as a degeneration of the patriarchal. But apart from this essential difference, that the Baetulian worship was chiefly connected with meteoric stones (cf. F. von Dalberg, @fcb. d. Meteor-cultus d. Alten), which were supposed to have come down from some god, and were looked upon as deified, this opinion is at variance with the circumstance, that Jacob himself, in consecrating the stone by pouring oil upon it, only followed a custom already established, and still more with the fact, that the name βαίτυλοι, Βαιτόλια, notwithstanding its sounding like Bethel, can hardly have arisen from the name Beth-El, Gr. Βαιθήλ, since the τ for θ would be perfectly inexplicable. Dietrich derives βαιτύλιον from בּטּל, to render inoperative, and interprets it amulet.)
Treasury of Scripture Knowledge
a great stone. In Arabia, and other places in the East, they cover up their wells of water, lest the sand, which is put in motion by the winds, should fill and quite stop them up. So great was their care not to leave the well open any length of time, that they waited till the flocks were all gathered together before they began to draw water; and when they had finished, the well was immediately closed again.
Then the servant took ten of his master's camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia to the city of Nahor.
And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water.
and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well.
When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.
Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock.
To the sound of musicians at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. "Then down to the gates marched the people of the LORD.
Jump to PreviousCrouching Droves Field Fields Flock Flocks Great Lying Mouth Sheep Side Stone Three Water Watered Water-Hole Well's
Jump to NextCrouching Droves Field Fields Flock Flocks Great Lying Mouth Sheep Side Stone Three Water Watered Water-Hole Well's
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.