Genesis 27:33
Isaac began to tremble violently and said, "Who was it, then, who hunted the game and brought it to me? Before you came in, I ate it all and blessed him--and indeed, he will be blessed!"
Isaac began to tremble uncontrollably
The Hebrew word for "tremble" here is "charad," which conveys a deep, visceral reaction of fear or realization. Isaac's trembling is not just physical but also spiritual, as he recognizes the gravity of the situation. This trembling signifies a moment of divine intervention and realization that God's sovereign plan is unfolding, despite human intentions. Historically, this moment underscores the seriousness of the patriarchal blessing, a binding and irrevocable act that carried the weight of God's covenant promises.

and said, 'Who was it, then, who hunted game and brought it to me?'
The phrase "Who was it, then" reflects Isaac's shock and confusion. The Hebrew word "mi" (who) indicates a search for identity and truth. Isaac's question reveals his bewilderment and the unraveling of his expectations. The act of hunting game was culturally significant, symbolizing skill and provision. This question highlights the deception that has taken place and sets the stage for the revelation of Jacob's actions.

I ate it all before you came
The phrase "I ate it all" emphasizes the completion and finality of the act. In Hebrew, "akal" (ate) signifies consumption and satisfaction. This statement underscores the irreversible nature of the blessing Isaac has given. The cultural context of a meal in the ancient Near East was one of covenant and fellowship, making Isaac's realization even more poignant as he understands the blessing has been conferred.

and I blessed him
The Hebrew word for "blessed" is "barak," which means to kneel or to bless. This word carries the weight of divine favor and covenantal promise. Isaac's acknowledgment that he has blessed Jacob, albeit unknowingly, reflects the irrevocable nature of the patriarchal blessing. In the biblical narrative, blessings were seen as binding and prophetic, often shaping the future of the recipient.

and indeed, he will be blessed!
The phrase "and indeed" (Hebrew "gam") serves as an affirmation of certainty. Isaac's declaration that "he will be blessed" acknowledges the sovereignty of God's will over human plans. This statement is a recognition that God's purposes will prevail, even through human deception. It serves as a reminder of the power and permanence of God's promises, as well as the unfolding of His divine plan through the lineage of Jacob, who becomes Israel.

Persons / Places / Events
1. Isaac
The son of Abraham and father of Esau and Jacob. In this passage, he is an elderly patriarch who has been deceived into blessing the wrong son.

2. Jacob
The younger son of Isaac, who deceives his father into giving him the blessing meant for his brother Esau.

3. Esau
The elder son of Isaac, who is the rightful recipient of the blessing but is deceived by his brother Jacob.

4. Rebekah
Isaac's wife and the mother of Esau and Jacob, who orchestrates the deception to ensure Jacob receives the blessing.

5. The Blessing
A significant event in the patriarchal family, where Isaac intends to pass on the covenantal blessing to his eldest son, Esau, but is deceived into blessing Jacob instead.
Teaching Points
The Sovereignty of God
Despite human deception and failure, God's purposes prevail. Isaac's blessing of Jacob, though achieved through deceit, aligns with God's earlier prophecy to Rebekah.

The Consequences of Deception
Jacob's deceit leads to family discord and personal consequences, reminding us that deceit can have long-lasting effects on relationships.

The Importance of Blessing
In the biblical context, blessings are not just words but carry the weight of divine promise and authority. This underscores the power of spoken words and the responsibility that comes with them.

Faith and Fear
Isaac's trembling response reflects a moment of realization and fear, yet he acknowledges the blessing's validity, demonstrating a complex interplay of faith and human emotion.

God's Grace in Human Weakness
The account illustrates how God can work through human weakness and failure to accomplish His divine purposes, offering hope that our mistakes do not thwart God's plans.
Bible Study Questions
1. How does the account of Jacob and Esau challenge our understanding of fairness and justice in God's plan?

2. In what ways can we see the consequences of deception in our own lives, and how can we seek reconciliation and healing?

3. How does the concept of blessing in Genesis 27 relate to the blessings we receive in Christ, as described in Ephesians 1?

4. What can Isaac's response to the deception teach us about recognizing and submitting to God's sovereignty, even in unexpected circumstances?

5. How can we apply the lessons of God's grace working through human weakness to our personal struggles and failures?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for the struggle between Esau and Jacob, as God tells Rebekah that the older will serve the younger, foreshadowing the events of Genesis 27.

Hebrews 11:20
This verse highlights the faith of Isaac in blessing Jacob and Esau concerning things to come, showing the importance of the blessing in God's plan.

Romans 9:10-13
Paul references the account of Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions but on His calling.
Jacob's Deceit, Esau SupplantedR.A. Redford Genesis 27:33
Esau and the BlessingF. Goodall, B. AGenesis 27:33-40
Esau Disappointed of His BlessingT. H. Leale.Genesis 27:33-40
Esau, the Man of NatureM. M. Kalisch, Ph. D.Genesis 27:33-40
Esau's CryJ. H. Newman, D. D.Genesis 27:33-40
Esau's Irreligious Envy of JacobA. Fuller.Genesis 27:33-40
Esau's Late RepentanceBishop Harvey Goodwin.Genesis 27:33-40
Godly and Worldly SorrowBp. Armstrong.Genesis 27:33-40
Late and False TearsBp. Hall.Genesis 27:33-40
LessonsJ. C. Gray.Genesis 27:33-40
The BlessingE. Craig.Genesis 27:33-40
The Cry of One Man Representing the Wail of ManyHomilistGenesis 27:33-40
The Deceived Father and the Defrauded Son and BrotherF. W. Robertson, M. A.Genesis 27:33-40
The Repentance of EsauBp. S. Wilberforce.Genesis 27:33-40
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Ate, Bless, Blessed, Blessing, Bringeth, Camest, Comest, Eat, Eaten, Exceeding, Exceedingly, Fear, Game, Got, Hunted, Indeed, Isaac, Meat, Provided, Provision, Trembled, Trembleth, Trembling, Venison, Violently, Yea, Yes
Dictionary of Bible Themes
Genesis 27:30-39

     5688   firstborn

Genesis 27:33-35

     6227   regret

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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