Genesis 24:67
And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother's death.
And Isaac brought her into the tent of his mother Sarah
The phrase "brought her into the tent" signifies a significant cultural and familial transition. In ancient Near Eastern customs, the tent of the matriarch was a place of honor and authority. By bringing Rebekah into Sarah's tent, Isaac is not only welcoming her into his life but also bestowing upon her the role of the matriarch. This act symbolizes the continuation of Sarah's legacy and the establishment of Rebekah as the new matriarch of the family. The tent represents a place of safety, family, and tradition, and this gesture underscores the importance of family lineage and heritage in the biblical narrative.

and took Rebekah as his wife
The phrase "took Rebekah as his wife" indicates the formalization of the marriage covenant. In Hebrew culture, marriage was not merely a social contract but a sacred covenant before God. The act of taking a wife involved a deep commitment and responsibility. This union is a fulfillment of God's providence, as Rebekah was chosen by divine guidance to be Isaac's partner. The marriage of Isaac and Rebekah is a pivotal moment in the Abrahamic lineage, ensuring the continuation of God's promises to Abraham.

Isaac loved her
The expression "Isaac loved her" is profound, as it highlights the emotional and relational aspect of their union. Love in the biblical sense is not merely an emotion but an action and commitment. Isaac's love for Rebekah is a reflection of the ideal marital relationship, where love is foundational. This love is significant because it shows that their marriage was not only arranged by divine intervention but also blessed with genuine affection and care. It sets a precedent for the importance of love in marriage within the biblical framework.

and was comforted after his mother’s death
The phrase "was comforted after his mother’s death" reveals the deep emotional impact Sarah's death had on Isaac. The loss of a mother, especially one as significant as Sarah, would have left a profound void in Isaac's life. Rebekah's presence and love provided solace and healing for Isaac's grief. This comfort is not just emotional but also spiritual, as it signifies God's provision of companionship and support in times of loss. It underscores the theme of God's faithfulness in providing for His people, even in their deepest sorrows. The comfort Isaac finds in Rebekah is a testament to the healing power of love and the importance of family in God's design.

Persons / Places / Events
1. Isaac
The son of Abraham and Sarah, Isaac is a key patriarch in the lineage of Israel. In this verse, he takes Rebekah as his wife, signifying the continuation of God's covenant promise through Abraham's descendants.

2. Rebekah
The wife of Isaac, chosen by Abraham's servant as a suitable partner for Isaac. Her introduction into Isaac's life brings comfort and love, marking the beginning of a new family unit.

3. Sarah
Isaac's mother, whose death left a void in Isaac's life. Her tent symbolizes her presence and legacy, and Rebekah's entry into it signifies her taking on the role of matriarch.

4. The Tent of Sarah
Represents the household and legacy of Sarah. Bringing Rebekah into this tent signifies the continuation of Sarah's role and the establishment of a new family.

5. Marriage
The event of Isaac taking Rebekah as his wife is central to this verse, highlighting the importance of marriage in God's plan for family and covenant.
Teaching Points
The Role of Marriage in God's Plan
Marriage is a divine institution designed to fulfill God's purposes, including companionship, love, and the continuation of His covenant promises.

The Importance of Love and Comfort in Relationships
Isaac's love for Rebekah and the comfort he finds in her presence highlight the emotional and spiritual support that marriage provides.

Legacy and Continuation of Faith
Rebekah entering Sarah's tent symbolizes the continuation of faith and family legacy, reminding us of the importance of passing down spiritual heritage.

Healing from Loss through New Beginnings
Isaac's comfort after his mother's death through his marriage to Rebekah illustrates how God can bring healing and new beginnings after loss.
Bible Study Questions
1. How does Isaac's love for Rebekah reflect the biblical view of marriage, and how can we apply this in our own relationships?

2. In what ways does the transition from Sarah to Rebekah as the matriarch of the family illustrate the importance of legacy and faith in our lives?

3. How can the comfort Isaac found in Rebekah after his mother's death guide us in seeking God's comfort during times of personal loss?

4. What lessons can we learn from the way Isaac and Rebekah's marriage was orchestrated by God, and how can we apply these lessons in seeking God's guidance in our own life decisions?

5. How does the concept of love and comfort in marriage, as seen in Isaac and Rebekah's relationship, connect with the teachings of Ephesians 5:25-33, and how can we live out these principles today?
Connections to Other Scriptures
Genesis 2:24
This verse connects to the concept of marriage as a man leaving his parents and being united with his wife, becoming one flesh. Isaac and Rebekah's union reflects this foundational principle.

Ephesians 5:25-33
This passage discusses the love and commitment between husband and wife, paralleling Isaac's love for Rebekah and the comfort he finds in her.

1 Thessalonians 4:13-18
Offers comfort in times of loss, similar to how Rebekah comforts Isaac after Sarah's death.

Proverbs 18:22
Speaks to the blessing of finding a good wife, which is evident in Isaac's love for Rebekah.
A New HomeJ. R. Kerr.Genesis 24:67
A Primeval MarriageT. H. Leale.Genesis 24:67
Isaac's MarriageA. Fuller.Genesis 24:67
LessonsG. Hughes, B. D.Genesis 24:67
Rebekah a Suitable Wife for IsaacM. Dods, D. D.Genesis 24:67
Rebekah: the Chosen Bride, Wife, and MotherW. H. Davison.Genesis 24:67
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Becometh, Bringeth, Comforted, Death, Father's, Isaac, Led, Love, Loved, Loveth, Married, Mother's, Rebecca, Rebekah, Sarah, Sarah's, Taketh, Tent, Thus, Wife
Dictionary of Bible Themes
Genesis 24:67

     5578   tents
     5702   husband
     5709   marriage, purpose
     5796   bereavement, experience
     5805   comfort
     8299   love, in relationships

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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