"O LORD, God of my master Abraham," he prayed, "please grant me success today, and show kindness to my master Abraham. O LORDThe Hebrew word used here is "Yahweh," the personal name of God revealed to Moses in Exodus 3:14. This name signifies God's eternal, self-existent nature and His covenant relationship with His people. In this context, the invocation of "Yahweh" by Abraham's servant underscores a deep reliance on the covenant-keeping God, who is faithful to His promises. It reflects a personal and intimate appeal to the God who has guided Abraham throughout his journey. God of my master Abraham
The phrase emphasizes the servant's recognition of the special relationship between God and Abraham. The Hebrew word for "God" here is "Elohim," a plural form that denotes majesty and power. By referring to God as the "God of my master Abraham," the servant acknowledges the divine authority and blessing that has been upon Abraham's life. This phrase also highlights the servant's role as a representative of Abraham, seeking divine guidance in fulfilling his master's wishes. please grant me success today
The Hebrew word for "success" is "qarah," which can mean to encounter or meet. The servant is asking for a providential meeting, a divinely orchestrated encounter that would lead to the successful completion of his mission. This request for success is not merely about personal achievement but about fulfilling God's plan and purpose for Abraham's lineage. It reflects a dependence on God's sovereignty and timing. and show kindness to my master Abraham
The word "kindness" is translated from the Hebrew "chesed," which conveys a sense of steadfast love, mercy, and faithfulness. It is a covenantal term that describes God's loyal love and commitment to His people. The servant's prayer for God to show "kindness" to Abraham is a plea for God to continue His covenantal faithfulness by providing a suitable wife for Isaac, thereby ensuring the continuation of Abraham's lineage and the fulfillment of God's promises. This request is rooted in the understanding that God's kindness is both personal and communal, impacting not only individuals but the unfolding of His redemptive plan. Persons / Places / Events 1. Eliezer (the Servant)The servant of Abraham, traditionally identified as Eliezer, is tasked with finding a wife for Isaac. His prayer in Genesis 24:12 demonstrates his reliance on God for guidance and success. 2. AbrahamThe patriarch of the Israelite nation, Abraham is the master of the servant. His faith and covenant with God are central to the account. 3. IsaacThe son of Abraham, for whom the servant is seeking a wife. Isaac is the child of promise, through whom God's covenant with Abraham will continue. 4. Nahor's City (Haran)The place where the servant travels to find a wife for Isaac, as it is the home of Abraham's relatives. 5. RebekahAlthough not mentioned in this specific verse, Rebekah is the woman whom the servant eventually finds and who becomes Isaac's wife. Teaching Points Dependence on God for SuccessThe servant's prayer highlights the importance of seeking God's guidance in our endeavors. Success is ultimately granted by God, and we should approach Him with humility and dependence. Faithfulness in ServiceThe servant's dedication to his master's mission reflects the biblical principle of faithfulness in our responsibilities. We are called to serve diligently, trusting God to direct our paths. Kindness and Covenant LoyaltyThe request for God to show kindness (Hebrew: "chesed") to Abraham underscores the theme of covenant loyalty. God's steadfast love and faithfulness are central to His relationship with His people. Prayer as a First ResponseThe servant's immediate turn to prayer serves as a model for us to make prayer our first response in decision-making and seeking direction. God's Providence in RelationshipsThe account illustrates God's providential hand in orchestrating relationships that align with His purposes. We can trust God to guide us in our relationships and life choices. Bible Study Questions 1. How does the servant's prayer in Genesis 24:12 demonstrate his understanding of God's role in his mission? 2. In what ways can we apply the servant's example of seeking God's guidance in our daily decisions? 3. How does the concept of "chesed" (kindness) in this verse relate to God's covenant promises throughout the Bible? 4. What are some practical ways we can ensure that prayer is our first response in times of uncertainty or decision-making? 5. How does the account of finding a wife for Isaac illustrate God's providence, and how can this encourage us in trusting God with our own life plans? Connections to Other Scriptures Genesis 12:1-3God's promise to Abraham, which sets the stage for the importance of finding a suitable wife for Isaac to continue the covenant lineage. Proverbs 3:5-6The servant's prayer reflects the principle of trusting in the Lord for guidance and success, as emphasized in Proverbs. James 1:5The servant's request for divine guidance parallels the New Testament encouragement to seek wisdom from God. People Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, SarahPlaces Beer-lahai-roi, Hebron, Mesopotamia, Nahor, NegebTopics Blessing, Cause, Deal, Grant, Kindly, Kindness, Love, Lovingkindness, Master, Meet, Mercy, O, Please, Prosper, Speed, Steadfast, Success, UndertakenDictionary of Bible Themes Genesis 24:12 1245 God of the fathers
6667 grace, in OT Genesis 24:10-14 1449 signs, purposes Genesis 24:10-27 8131 guidance, results Genesis 24:11-20 4296 wells Genesis 24:12-14 8610 prayer, asking God Genesis 24:12-15 5960 success Genesis 24:12-27 8129 guidance, examples Genesis 24:12-51 5695 girls Library Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse …
Alexander Maclaren—Expositions of Holy ScriptureNo Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888 If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider, …
St. Augustine—On the Good of Marriage Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called …
J. W. McGarvey—The Four-Fold Gospel The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 24:12 NIVGenesis 24:12 NLTGenesis 24:12 ESVGenesis 24:12 NASBGenesis 24:12 KJV
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