Genesis 24:11
As evening approached, he made the camels kneel down near the well outside the town at the time when the women went out to draw water.
He made the camels kneel down
The act of making the camels kneel is significant in the context of ancient Near Eastern customs. Camels were valuable assets, often used for long journeys across arid regions. The Hebrew word for "kneel" is "בָּרַךְ" (barak), which can also mean "to bless." This dual meaning may suggest a symbolic act of preparation and blessing for the task ahead. The camels kneeling indicates a pause, a moment of readiness and expectation, reflecting the servant's faith and anticipation of God's guidance in finding a wife for Isaac.

near the well
Wells were central to community life in ancient times, serving as gathering places and essential sources of water. The Hebrew word for "well" is "בְּאֵר" (be'er), which often symbolizes life and sustenance. In biblical narratives, wells are frequently sites of divine encounters and significant events, such as Jacob meeting Rachel (Genesis 29) and Moses meeting Zipporah (Exodus 2). The well here represents a place of providence and divine appointment, where God's plan for Isaac's marriage will unfold.

outside the town
The location "outside the town" suggests a place of transition between the domestic and the communal. It is a space where the servant, Eliezer, can observe without intruding, allowing God's providence to manifest naturally. This setting underscores the theme of divine orchestration, as God often works in the margins and unexpected places to fulfill His purposes.

in the evening
The evening time is significant, as it was customary for women to draw water during the cooler parts of the day. The Hebrew word "עֶרֶב" (erev) denotes not only the time of day but also a period of transition from light to darkness. This time of day symbolizes a moment of reflection and anticipation, aligning with the servant's prayerful expectation for God's guidance in choosing the right bride for Isaac.

at the time when the women go out to draw water
This phrase highlights the cultural practice of women drawing water, a daily routine that provided opportunities for social interaction. The Hebrew word for "draw" is "שָׁאַב" (sha'av), which implies effort and purpose. This setting is crucial, as it is within this ordinary activity that God orchestrates an extraordinary meeting. The servant's reliance on God's timing and the natural flow of life emphasizes the theme of divine providence working through everyday circumstances.

Persons / Places / Events
1. Abraham's Servant
The unnamed servant, traditionally believed to be Eliezer, is tasked with finding a wife for Isaac. His actions reflect his faithfulness and dedication to Abraham's mission.

2. Camels
The camels are a sign of Abraham's wealth and the means by which the servant travels. They also play a role in the servant's prayer for a sign.

3. The Well
A central meeting place in ancient communities, the well is where the servant positions himself to find a suitable wife for Isaac. It symbolizes provision and sustenance.

4. The Town
The town is not named here, but it is in the region of Nahor, Abraham's brother, indicating the servant's obedience to seek a wife from Abraham's relatives.

5. The Women
The women of the town come to draw water, setting the stage for Rebekah's introduction. This cultural practice highlights the servant's strategic planning.
Teaching Points
Faithful Service
The servant's dedication to his master's mission is a model of faithful service. Believers are called to serve God and others with diligence and integrity.

Strategic Positioning
The servant's choice to wait by the well demonstrates the importance of being in the right place at the right time. Christians should seek God's guidance in positioning themselves for His purposes.

Prayerful Dependence
The servant's prayer for a sign underscores the necessity of seeking God's guidance in decision-making. Believers should cultivate a habit of prayerful dependence on God.

Cultural Awareness
Understanding the cultural context of the well as a gathering place can enhance our appreciation of biblical accounts. Christians should strive to understand the cultural contexts of Scripture to apply its truths effectively.

Divine Appointments
The meeting at the well illustrates how God orchestrates events for His purposes. Believers should be open to divine appointments in their daily lives.
Bible Study Questions
1. How does the servant's faithfulness to Abraham's instructions challenge us in our own commitments and responsibilities?

2. In what ways can we position ourselves strategically, like the servant at the well, to be used by God in our communities?

3. How does the servant's prayer for guidance encourage us to seek God's direction in our own decision-making processes?

4. What cultural practices today can serve as opportunities for divine appointments, similar to the well in ancient times?

5. How can we recognize and respond to divine appointments in our lives, as the servant did in meeting Rebekah?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance and a sign from God connects to the theme of divine providence and guidance seen throughout Scripture.

Proverbs 3:5-6
The servant's reliance on God for direction parallels the call to trust in the Lord with all your heart and lean not on your own understanding.

John 4:7-15
The encounter at the well between Jesus and the Samaritan woman echoes the theme of divine appointments and the provision of living water.
A Sign of DutyM. Dods, D. D.Genesis 24:10-14
An Admirable PrayerA. Fuller.Genesis 24:10-14
Eliezer's Mission, Journey, and SuitJ. C. Gray.Genesis 24:10-14
Good Speed for the DayGenesis 24:10-14
LessonsG. Hughes, B. D.Genesis 24:10-14
LessonsG. Hughes, D. D.Genesis 24:10-14
The Embassy of Abraham's ServantT. H. Leale.Genesis 24:10-14
The Mission of Abraham's ServantF. W. Robertson, M. A.Genesis 24:10-14
The Prayer of Abraham's Servant Beside the Well At NahorJ. F. Poulter, B. A.Genesis 24:10-14
The Sign Sought by Abraham's ServantM. Dods, D. D.Genesis 24:10-14
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Camels, Causeth, Draw, Evening, Even-time, Kneel, Outside, Rest, Town, Water-spring, Women
Dictionary of Bible Themes
Genesis 24:11

     4293   water
     4933   evening

Genesis 24:10-14

     1449   signs, purposes

Genesis 24:10-27

     8131   guidance, results

Genesis 24:11-20

     4296   wells

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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