Genesis 23:7
Then Abraham rose and bowed down before the people of the land, the Hittites.
Then Abraham rose
The phrase "Then Abraham rose" signifies a deliberate action taken by Abraham. In the Hebrew text, the word for "rose" is "וַיָּקָם" (vayakom), which implies not just a physical rising but also a readiness to engage in a significant task. This action follows the death of Sarah, indicating Abraham's resolve to secure a burial place for her. It reflects his leadership and responsibility as the patriarch of his family, demonstrating his respect for the deceased and his commitment to honoring her properly.

and bowed down
The act of bowing down, "וַיִּשְׁתַּחוּ" (vayishtachu), is a gesture of respect and humility. In the ancient Near Eastern context, bowing was a common practice to show deference, especially in negotiations or when seeking favor. Abraham's bowing before the Hittites is significant as it shows his acknowledgment of their authority and his willingness to engage in peaceful and respectful negotiations for the land. It underscores the importance of humility and respect in interactions with others, even when one is in a position of need.

before the people of the land
This phrase highlights the communal aspect of the Hittite society. The "people of the land" refers to the inhabitants of the region where Abraham was residing as a foreigner. It indicates that the transaction for the burial site was not just a private matter but involved the broader community. This reflects the cultural and legal practices of the time, where land transactions were often witnessed and approved by the community, ensuring transparency and mutual agreement.

the Hittites
The Hittites were an ancient people who inhabited parts of Anatolia and the Levant. In the context of Genesis, they are depicted as the inhabitants of the land where Abraham sought to purchase a burial site for Sarah. Historically, the Hittites were known for their advanced legal systems and treaties, which aligns with the formal negotiation process described in this chapter. The mention of the Hittites emphasizes the historical and cultural setting of the narrative, providing insight into the interactions between different peoples in the ancient world. It also highlights the theme of Abraham as a sojourner, navigating relationships with the established inhabitants of the land.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, known for his faith and obedience to God. In this passage, he is negotiating for a burial site for his wife, Sarah.

2. Hittites
A group of people living in the land of Canaan. They are the inhabitants of the land where Abraham seeks to purchase a burial site.

3. The Land of Canaan
The region where the Hittites lived and where Abraham was residing as a foreigner. It is significant as the land promised to Abraham and his descendants by God.

4. Sarah's Death
The event that precipitates this negotiation. Sarah, Abraham's wife, has died, and Abraham seeks a proper burial place for her.

5. The Cave of Machpelah
Although not mentioned directly in this verse, it is the burial site Abraham is negotiating to purchase from the Hittites.
Teaching Points
Respect and Humility in Interactions
Abraham's act of bowing before the Hittites demonstrates respect and humility. As believers, we are called to approach others with a similar attitude, valuing and honoring them in our interactions.

Faith in God's Promises
Despite being a foreigner, Abraham's actions are rooted in his faith in God's promises. We are encouraged to trust in God's promises, even when circumstances seem uncertain.

The Importance of Community Relations
Abraham's negotiation with the Hittites shows the importance of maintaining good relationships with those around us, even if they do not share our faith.

Preparation for the Future
Abraham's purchase of a burial site reflects foresight and preparation. As Christians, we should also be mindful of planning for the future, both practically and spiritually.

Living as Strangers in the World
Abraham's status as a foreigner in Canaan is a reminder that as Christians, we are also sojourners in this world, called to live with an eternal perspective.
Bible Study Questions
1. How does Abraham's interaction with the Hittites reflect his character and faith? How can we apply this to our own interactions with others?

2. In what ways does Abraham's status as a foreigner in Canaan parallel the Christian experience in the world today?

3. How does the promise of land to Abraham in Genesis 12:7 influence his actions in Genesis 23:7? What promises of God influence your actions and decisions?

4. What can we learn from Abraham about preparing for the future, both practically and spiritually?

5. How can we demonstrate respect and humility in our daily interactions, following Abraham's example in this passage?
Connections to Other Scriptures
Genesis 12:7
This verse connects to God's promise to Abraham to give his descendants the land of Canaan, highlighting the significance of Abraham's interactions with the Hittites.

Hebrews 11:9-10
This passage reflects on Abraham's faith as he lived in the promised land as a foreigner, looking forward to the city with foundations, whose architect and builder is God.

1 Peter 2:11
This verse speaks to Christians as "foreigners and exiles," drawing a parallel to Abraham's status in Canaan and encouraging believers to live with a heavenly perspective.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Bowed, Boweth, Got, Heth, Hittites, Honour, Riseth, Rose, Sons, Stood
Dictionary of Bible Themes
Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Genesis 23:6-16

     5077   Abraham, character

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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