Genesis 23:6
"Listen to us, sir. You are God's chosen one among us. Bury your dead in the finest of our tombs. None of us will withhold his tomb for burying your dead."
Listen to us, my lord
This phrase reflects the respectful and formal manner in which the Hittites address Abraham. The Hebrew word for "listen" is "שְׁמַע" (shema), which implies not just hearing but also understanding and considering. The use of "my lord" (אֲדֹנִי, adoni) is a term of respect, acknowledging Abraham's status and the esteem in which he is held by the Hittites. This interaction highlights the cultural norms of the time, where respect and honor were paramount in negotiations and social interactions.

You are a mighty prince among us
The Hebrew term for "mighty prince" is "נְשִׂיא אֱלֹהִים" (nasi Elohim), which can be translated as "prince of God" or "prince with God." This title indicates that the Hittites recognize Abraham's unique relationship with God and his significant influence and reputation. Historically, this acknowledgment by the Hittites suggests that Abraham was not only a spiritual leader but also a person of considerable social and political standing in the region.

Bury your dead in the choicest of our tombs
The offer to bury Sarah in the "choicest" (מִבְחַר, mibchar) of their tombs demonstrates the high regard the Hittites have for Abraham. The term "choicest" implies the best or most select, indicating their willingness to provide Abraham with the finest burial site available. This gesture of generosity and respect underscores the cultural importance of burial practices in ancient times, where the location and quality of a tomb were significant markers of honor and status.

None of us will withhold his tomb from you to bury your dead
This assurance from the Hittites reflects a communal consensus and willingness to accommodate Abraham's needs. The phrase "will withhold" (יְכַלֶּה, yekalleh) suggests a complete openness and lack of reservation. This collective offer indicates the unity and respect within the Hittite community towards Abraham, emphasizing the strong relationships he had built with the people of the land. It also highlights the importance of community and cooperation in ancient Near Eastern societies.

Persons / Places / Events
1. Abraham
A patriarch of the Israelites, recognized as a "mighty prince" by the Hittites, reflecting his status and God's blessing upon him.

2. Hittites
The people living in the land of Canaan, who show respect and honor to Abraham by offering him a burial site for Sarah.

3. Sarah
Abraham's wife, whose death prompts the need for a burial site, leading to this interaction with the Hittites.

4. Canaan
The land where this event takes place, significant as the land promised to Abraham and his descendants by God.

5. Tomb
The burial site offered by the Hittites, symbolizing respect and the recognition of Abraham's standing among them.
Teaching Points
Respect and Influence
Abraham's life and character earned him respect among the Hittites. As Christians, our conduct should reflect Christ, earning respect and opening doors for witness.

God's Promises and Faithfulness
Despite being a foreigner, Abraham's status as a "mighty prince" shows God's faithfulness to His promises. Trust in God's timing and faithfulness in your life.

Community and Relationships
Abraham's interaction with the Hittites highlights the importance of building respectful relationships with those around us, even if they do not share our faith.

Legacy and Testimony
Abraham's legacy was evident to those around him. Consider what legacy and testimony you are leaving in your community.

Handling Grief and Loss
Abraham's respectful negotiation for a burial site for Sarah shows dignity in handling grief. Seek to honor God in times of personal loss.
Bible Study Questions
1. How does Abraham's interaction with the Hittites reflect his character and relationship with God?

2. In what ways can we earn respect and influence in our communities as Abraham did among the Hittites?

3. How does this passage demonstrate God's faithfulness to His promises to Abraham, and how can we apply this to our own lives?

4. What can we learn from Abraham's approach to handling grief and loss, and how can we apply these lessons in our own experiences?

5. How does the respect Abraham received from the Hittites connect with the New Testament call for Christians to live honorably among non-believers?
Connections to Other Scriptures
Genesis 12:2
God's promise to make Abraham a great nation and bless him, which is reflected in the respect he receives from the Hittites.

Hebrews 11:9-10
Abraham's faith in God's promises, living as a foreigner in the land of promise, which ties into his interactions with the Hittites.

1 Peter 2:12
The call for believers to live honorably among non-believers, as Abraham did, earning their respect and goodwill.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Best, Bury, Burying, Burying-place, Burying-places, Chief, Choice, Choicest, Dead, Grave, Graves, Hinder, Listen, Mayest, Midst, Mighty, None, Prince, Refuse, Rest, Resting-places, Sepulcher, Sepulchers, Sepulchre, Sepulchres, Tomb, Tombs, Truly, Withhold
Dictionary of Bible Themes
Genesis 23:6

     5459   prince

Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Genesis 23:6-16

     5077   Abraham, character

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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