Genesis 22:12
"Do not lay a hand on the boy or do anything to him," said the angel, "for now I know that you fear God, since you have not withheld your only son from me."
Do not lay a hand on the boy
This phrase is a direct command from the angel of the Lord, halting Abraham's actions. The Hebrew word for "hand" is "yad," which often symbolizes power or action. In this context, it signifies the cessation of Abraham's intended sacrifice. The command underscores God's intervention and His ultimate authority over life and death. Historically, this moment is pivotal, as it marks a transition from human sacrifice, common in ancient Near Eastern cultures, to a faith-based relationship with God.

or do anything to him
The phrase emphasizes the totality of God's command to protect Isaac. The Hebrew word for "anything" is "me'umah," which implies not even the slightest harm should come to Isaac. This highlights God's care and the sanctity of life, reinforcing the idea that God values obedience over sacrifice. It also foreshadows the ultimate sacrifice God Himself would make through Jesus Christ, His only Son.

said the angel
The "angel of the Lord" is a significant figure in the Old Testament, often seen as a manifestation of God Himself. The Hebrew word "mal'ak" means "messenger," indicating that this angel speaks with divine authority. This encounter is a theophany, where God reveals His will directly to Abraham, demonstrating His intimate involvement in the lives of His people.

for now I know that you fear God
The phrase "fear God" is rooted in the Hebrew word "yare," which encompasses reverence, awe, and respect. This fear is not terror but a profound respect for God's holiness and authority. Abraham's willingness to sacrifice Isaac is the ultimate demonstration of his faith and reverence for God, proving his unwavering trust and obedience.

since you have not withheld your only son from Me
The term "withheld" comes from the Hebrew "chasak," meaning to hold back or restrain. Abraham's willingness to offer Isaac, his "only son," is a profound act of faith. The phrase "only son" echoes the future sacrifice of Jesus Christ, God's only Son, for the salvation of humanity. This parallel underscores the depth of God's love and the foreshadowing of the New Testament's redemptive narrative.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, who demonstrates his faith and obedience to God by being willing to sacrifice his son Isaac.

2. Isaac
Abraham's beloved son, through whom God's promises were to be fulfilled. He is the intended sacrifice in this test of faith.

3. Angel of the Lord
A divine messenger who intervenes at the critical moment to stop Abraham from sacrificing Isaac.

4. Mount Moriah
The location where Abraham is instructed to offer Isaac, later associated with the site of Solomon's Temple in Jerusalem.

5. The Test
God tests Abraham's faith and obedience by asking him to sacrifice his son, which ultimately reveals Abraham's fear and reverence for God.
Teaching Points
Faith and Obedience
Abraham's actions demonstrate that true faith is accompanied by obedience, even when it requires great personal sacrifice.

Fear of God
The fear of God is not terror but a profound reverence and trust in His character and promises.

God's Provision
Just as God provided a ram in place of Isaac, He provides for our needs and ultimately provided Jesus as the sacrifice for our sins.

Testing and Growth
God tests our faith not to make us fail but to strengthen and refine us, drawing us closer to Him.

Sacrificial Love
Abraham's willingness to sacrifice Isaac foreshadows the ultimate act of love—God's sacrifice of His Son for us.
Bible Study Questions
1. How does Abraham's willingness to sacrifice Isaac challenge your understanding of faith and obedience in your own life?

2. In what ways can you demonstrate a "fear of God" in your daily decisions and actions?

3. How does the account of Abraham and Isaac deepen your understanding of God's provision and faithfulness?

4. What parallels can you draw between Abraham's test and the sacrifice of Jesus Christ?

5. How can you apply the lessons from Abraham's test to a current situation where you feel God is testing your faith?
Connections to Other Scriptures
Hebrews 11:17-19
This passage highlights Abraham's faith, noting that he reasoned God could raise the dead, which underscores his trust in God's promises.

James 2:21-23
James uses Abraham's willingness to sacrifice Isaac as an example of faith being made complete by actions.

John 3:16
The willingness of Abraham to sacrifice his son parallels God's sacrifice of His only Son, Jesus, for the salvation of humanity.

Romans 8:32
Paul reflects on God's willingness to give His own Son, drawing a parallel to Abraham's willingness to offer Isaac.
Abraham's Perfect FairlyF. Hastings Genesis 22:12
A Difficulty RemovedGenesis 22:1-18
Abraham Offering IsaacDe Witt S. Clark.Genesis 22:1-18
Abraham Offering IsaacD. Davies.Genesis 22:1-18
Abraham Tempted to Offer Up His SonA. Fuller.Genesis 22:1-18
Abraham's Faith Tried and TriumphantW. M. Taylor, D. D.Genesis 22:1-18
Abraham's Great TrialHomilistGenesis 22:1-18
Abraham's SacrificeF. D. Maurice, M. A.Genesis 22:1-18
Abraham's SacrificeHomilistGenesis 22:1-18
Abraham's TemptationS. A. Tipple.Genesis 22:1-18
Abraham's TemptationThe Congregational PulpitGenesis 22:1-18
Abraham's Temptation and ObedienceC. Bradley, M. A.Genesis 22:1-18
Abraham's TrialCanon Rowsell.Genesis 22:1-18
Abraham's TrialC. Ness.Genesis 22:1-18
Abraham's TrialA. McAuslane, D. D.Genesis 22:1-18
Abraham's TrialF. W. Robertson, M. A.Genesis 22:1-18
Abraham's Trial, Obedience, and RewardJ. C. Gray.Genesis 22:1-18
Abraham's VictoryHomilistGenesis 22:1-18
An Educational CommandKurtz.Genesis 22:1-18
Faith Tested and CrownedA. Maclaren, D. D.Genesis 22:1-18
Faith's TrialD. F. Jarman, M. A.Genesis 22:1-18
Human Sacrifices Among the HeathenJ. O. Dykes, D. D.Genesis 22:1-18
Lessons from the Trial of AbrahamJ. W. Atkinson.Genesis 22:1-18
Mature FaithSpurgeon, Charles HaddonGenesis 22:1-18
Perfect FaithF. Hastings.Genesis 22:1-18
Sacrificial ObedienceThe Congregational PulpitGenesis 22:1-18
Temptation a TestNewman Hall, LL. B.Genesis 22:1-18
Temptation a TrialGenesis 22:1-18
The Appointed Sacrifice; Or, Abraham's FaithW. S. Smith, B. D.Genesis 22:1-18
The Claims of Divinity and Humanity ReconciledH. T. Edwards, M. A.Genesis 22:1-18
The Crucial TestJ. Parker, D. D.Genesis 22:1-18
The Gospel of Abraham's Sacrifice of IsaacSpurgeon, Charles HaddonGenesis 22:1-18
The Greatest Trial of AllF. B. Meyer, B. A.Genesis 22:1-18
The Offering of IsaacJ. Parker, D. D.Genesis 22:1-18
The OrdealThe Evangelical PreacherGenesis 22:1-18
The Temptation of AbrahamAnon.Genesis 22:1-18
The Trial of AbrahamJ. Kennedy, D. D.Genesis 22:1-18
The Trial of AbrahamSketches of SermonsGenesis 22:1-18
The Trial of Abraham's FaithT. H. Leale.Genesis 22:1-18
The Tried of Abraham's FaithW. H. Davison.Genesis 22:1-18
Trial of AbrahamN. Emmons, D. D.Genesis 22:1-18
Trial of Abraham's FaithE. S. Atwood.Genesis 22:1-18
Trial of Abraham's FaithD. C. Hughes, M. A.Genesis 22:1-18
Trials Reveal God to UsDr. Talmage.Genesis 22:1-18
People
Abraham, Aram, Bethuel, Buz, Chesed, Gaham, Hazo, Huz, Isaac, Jidlaph, Kemuel, Maacah, Maachah, Milcah, Nahor, Pildash, Rebekah, Reumah, Tebah, Thahash
Places
Beersheba, Mount Moriah
Topics
Anything, Boy, Fear, Fearest, Fearing, Forth, God-fearing, Hast, Heart, Kept, Lad, Lay, Nothing, Seeing, Stretch, Stretched, Withheld, Youth
Dictionary of Bible Themes
Genesis 22:12

     5688   firstborn

Genesis 22:1-12

     5714   men

Genesis 22:1-18

     5473   proof, through testing
     5686   fathers, examples

Genesis 22:1-19

     5076   Abraham, life of

Genesis 22:3-13

     4552   wood

Genesis 22:6-12

     5738   sons

Genesis 22:9-12

     8027   faith, testing of

Genesis 22:9-14

     1680   types
     8476   self-discipline

Genesis 22:10-12

     5061   sanctity of life

Genesis 22:11-12

     4140   angel of the Lord

Library
Faith Tested and Crowned
'And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And He said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and
Alexander Maclaren—Expositions of Holy Scripture

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genealogy of Jesus According to Matthew.
^A Matt. I. 1-17. ^a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David--II. Sam. vii. 16; John vii. 42], the son of Abraham. [Messiah was also promised to Abraham--Gen. xxii. 18; Gal. iii. 16.] 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren [mentioned here because they were the heads of the tribes for whom especially Matthew wrote his Gospel]; 3 and Judah begat Perez and Zerah [these two were twins]
J. W. McGarvey—The Four-Fold Gospel

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative
Arthur W. Pink—The Divine Inspiration of the Bible

Difficulties and Objections
"Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal?" (Ezek. 18:25). A convenient point has been reached when we may now examine, more definitely, some of the difficulties encountered and the objections which might be advanced against what we have written in previous pages. The author deemed it better to reserve these for a separate consideration rather than deal with them as he went along, requiring as that would have done the
Arthur W. Pink—The Sovereignty of God

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Gospel of the Kingdom.
"This is He whom Seers in old time Chanted of with one accord; Whom the voices of the Prophets Promised in their faithful word." We have seen that, in the providence of God, John the Baptist was sent to proclaim to the world that "The Kingdom of Heaven" was at hand, and to point out the King. And as soon as the Herald had raised the expectation of men by the proclamation of the coming Kingdom, our Lord began His public ministry, the great object of which was the founding of His Kingdom for the salvation
Edward Burbidge—The Kingdom of Heaven; What is it?

The Faith of Abraham.
"By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose Builder and Maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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