Genesis 20:6
Then God said to Abimelech in the dream, "Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did not let you touch her.
Then God said to him in the dream
This phrase highlights the direct communication between God and Abimelech, the king of Gerar. In the ancient Near Eastern context, dreams were often considered a medium through which the divine communicated with humans. The Hebrew word for "dream" is "ḥalôm," which signifies a vision or revelation. This underscores the personal and intimate nature of God's intervention, emphasizing His sovereignty and willingness to guide even those outside the covenant community.

Yes, I know that you did this with a clear conscience
The phrase "clear conscience" is significant in understanding God's justice and mercy. The Hebrew word for "conscience" is not directly used here, but the concept is conveyed through the idea of integrity or innocence. God acknowledges Abimelech's integrity, showing that He is a just God who recognizes the intentions of the heart. This reflects the biblical principle that God judges not only actions but also the motives behind them, as seen in 1 Samuel 16:7, where God looks at the heart.

and so I have kept you from sinning against Me
Here, God's providential care is evident. The phrase "kept you from sinning" indicates divine intervention. The Hebrew root "ḥāṭā'" for "sinning" means to miss the mark, suggesting that sin is a deviation from God's standard. God's active role in preventing Abimelech from sinning highlights His grace and the importance of His moral law. It also illustrates the biblical truth that God can restrain evil and guide individuals toward righteousness.

That is why I did not let you touch her
The phrase "did not let you touch her" refers to God's protective action over Sarah, Abraham's wife. The Hebrew word "nāgaʿ" for "touch" implies more than physical contact; it suggests a violation or defilement. This protection underscores the sanctity of marriage and God's covenant promises to Abraham and Sarah. It also serves as a reminder of God's faithfulness in preserving His plans and purposes, even when human actions threaten to derail them.

Persons / Places / Events
1. Abraham
- A patriarch of the faith, Abraham is central to this account. He is traveling through the region and encounters Abimelech.

2. Abimelech
- The king of Gerar, who unknowingly takes Sarah, Abraham's wife, into his household, believing her to be Abraham's sister.

3. Sarah
- Abraham's wife, who is presented as his sister, leading to the events of this chapter.

4. Gerar
- The region where Abimelech rules and where the events of this chapter take place.

5. God
- The divine being who intervenes in the situation by speaking to Abimelech in a dream.
Teaching Points
God's Sovereignty and Protection
God intervenes to protect His covenant and His people, demonstrating His sovereignty over human affairs. This reassures believers of God's active role in their lives.

Integrity and Accountability
Abimelech's response to God's warning shows the importance of integrity and accountability. Even when unaware, he seeks to rectify the situation, teaching us to be responsive to God's guidance.

The Importance of Truthfulness
Abraham's deception, though intended for protection, leads to complications. This highlights the importance of truthfulness and trust in God's protection rather than relying on deceit.

God's Communication with Humanity
God's communication with Abimelech through a dream illustrates that God can reach out to anyone, regardless of their relationship with Him, to fulfill His purposes.
Bible Study Questions
1. How does God's intervention in Genesis 20:6 demonstrate His sovereignty and protection over His people? Can you think of other biblical examples where God intervenes to protect His covenant?

2. In what ways does Abimelech's response to God's warning serve as a model for integrity and accountability in our own lives?

3. How does the situation in Genesis 20:6 compare to the earlier event in Genesis 12:10-20? What lessons can we learn about the consequences of deceit?

4. How can we apply the principle of truthfulness in our daily interactions, especially when faced with fear or uncertainty?

5. Reflect on a time when you felt God communicated with you in an unexpected way. How did that experience shape your understanding of His presence and guidance in your life?
Connections to Other Scriptures
Genesis 12:10-20
This earlier event in Abraham's life mirrors the situation in Genesis 20, where Abraham also presents Sarah as his sister in Egypt, leading to divine intervention.

Psalm 105:14-15
This passage speaks of God's protection over His anointed ones, which can be seen in His intervention to protect Sarah and maintain His covenant with Abraham.

Proverbs 21:1
This verse highlights God's sovereignty over the hearts of kings, as seen in His ability to influence Abimelech's actions.
A Bit of the Old NatureF. B. Meyer, B. A.Genesis 20:1-7
Abimelech's Plea AcceptedA. Fuller.Genesis 20:1-7
Abraham and AbimelechJ. Parker, D. D.Genesis 20:1-7
Abraham Reproved for Denying His WifeC. Simeon, M. A.Genesis 20:1-7
Abraham's Artifice with AbimelechJ. Lathrop, D. D.Genesis 20:1-7
Abraham's Reaction After His High Spiritual ExperiencesLange.Genesis 20:1-7
Abraham's Repetition of His Old FaultT. H. Leale.Genesis 20:1-7
Abraham's Sin RepeatedA. Fuller.Genesis 20:1-7
God Orders Our JourneysGenesis 20:1-7
The Exact TruthGenesis 20:1-7
People
Abimelech, Abraham, Sarah
Places
Gerar, Kadesh-barnea, Negeb, Shur Desert
Topics
Allow, Clear, Conscience, Didn't, Dream, Hast, Heart, Integrity, Kept, Reason, Simplicity, Sinning, Suffered, Touch, Upright, Withheld, Withhold, Yea, Yes
Dictionary of Bible Themes
Genesis 20:6

     1409   dream
     5194   touch

Genesis 20:1-7

     1020   God, all-knowing
     5737   sisters

Genesis 20:1-16

     6206   offence

Genesis 20:1-18

     5076   Abraham, life of
     6183   ignorance, of God

Genesis 20:3-7

     5548   speech, divine

Genesis 20:5-6

     5009   conscience, nature of

Library
The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

Ascalon. Gerar. The Story of the Eighty Witches.
'Ascalon,' in the Samaritan interpreter, is the same with 'Gerar,' Genesis 21. The word Gerar, among the Talmudists, seems to have passed into 'Gerariku.' "Wherefore (say they) have they not determined of that country, which is in Gerariku? Because it is ill to dwell in. How far? To the river of Egypt. But behold, Gaza is pleasant to dwell in," &c. In the author of Aruch it is, Gardiki. "Bereshith Rabbah (saith he) renders Gardiki." 'The king of Gerar,' Genesis 20:2, with the Jerusalem Targumist,
John Lightfoot—From the Talmud and Hebraica

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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