Genesis 19:28
He looked down toward Sodom and Gomorrah and all the land of the plain, and he saw the smoke rising from the land like smoke from a furnace.
and he looked down
The phrase "looked down" suggests a vantage point of observation, often associated with divine perspective or judgment. In Hebrew, the verb used here is "נָבַט" (nabat), which means to look intently or to regard with attention. This implies not just a casual glance but a purposeful observation, possibly reflecting God's omniscience and the gravity of the situation. Abraham, from his elevated position, witnesses the aftermath of divine judgment, reminding us of God's sovereignty and the serious consequences of sin.

toward Sodom and Gomorrah
Sodom and Gomorrah are infamous cities known for their wickedness and subsequent destruction. The historical and archaeological context suggests these cities were located near the Dead Sea, an area known for its sulfur and bitumen deposits, which could naturally contribute to the "fire and brimstone" narrative. The mention of these cities serves as a moral and spiritual lesson on the dangers of deviating from God's commandments and the inevitable judgment that follows unrepentant sin.

and toward all the land of the plain
The "land of the plain" refers to the fertile Jordan Valley, which was once lush and well-watered, akin to the "garden of the LORD" (Genesis 13:10). This phrase highlights the extent of the destruction, emphasizing that the judgment was not limited to the cities alone but affected the entire region. It serves as a stark reminder of the comprehensive nature of God's judgment when His righteousness is violated.

and he saw the smoke rising
The imagery of "smoke rising" is evocative of destruction and desolation. In Hebrew, "עָשָׁן" (ashan) is the word for smoke, often associated with burning and divine wrath. This visual serves as a powerful symbol of the totality of the destruction and the irreversible nature of God's judgment. It also foreshadows the ultimate judgment that will come upon the earth, urging believers to live righteously.

from the land
The phrase "from the land" indicates the source of the smoke, underscoring the complete devastation of the area. The land, once a symbol of prosperity and abundance, is now a testament to the consequences of sin. This transformation from fertility to barrenness serves as a metaphor for the spiritual desolation that results from turning away from God.

like smoke from a furnace
The comparison to "smoke from a furnace" conveys intense heat and thorough destruction. In ancient times, a furnace was used for refining metals, symbolizing purification through fire. This imagery suggests that the destruction of Sodom and Gomorrah was not only punitive but also purifying, removing the wickedness from the land. It serves as a sobering reminder of the refining fire of God's judgment and the call to holiness for His people.

Persons / Places / Events
1. Abraham
The patriarch who interceded for Sodom and Gomorrah, demonstrating his concern for righteousness and justice.

2. Sodom and Gomorrah
Cities known for their wickedness, which faced divine judgment and destruction.

3. The Plain
The geographical area where Sodom and Gomorrah were located, known for its fertility before the destruction.

4. Smoke Rising
A symbol of the complete destruction and judgment that befell the cities, akin to smoke from a furnace.

5. Divine Judgment
The event of God's wrath being poured out on Sodom and Gomorrah due to their sinfulness.
Teaching Points
The Seriousness of Sin
The destruction of Sodom and Gomorrah serves as a stark reminder of the seriousness with which God views sin and the inevitable judgment that follows unrepentance.

Intercessory Prayer
Abraham's role as an intercessor encourages believers to pray earnestly for others, especially those who are lost or living in sin.

God's Justice and Mercy
While God is just and must punish sin, He is also merciful and willing to spare the righteous, as seen in His dialogue with Abraham.

The Reality of Divine Judgment
The imagery of smoke rising like a furnace is a vivid reminder of the reality of divine judgment, urging believers to live righteously and warn others.

Living in Expectation
Just as the destruction of Sodom was sudden, believers are called to live in expectation of Christ's return, maintaining readiness and faithfulness.
Bible Study Questions
1. How does Abraham's intercession for Sodom challenge us in our prayer lives, especially concerning those who are far from God?

2. In what ways does the destruction of Sodom and Gomorrah serve as a warning for contemporary society?

3. How can we balance the understanding of God's justice with His mercy in our daily walk with Him?

4. What lessons can we learn from the suddenness of Sodom's destruction in terms of being prepared for Christ's return?

5. How does the imagery of smoke rising like a furnace impact your understanding of the consequences of sin and the urgency of sharing the Gospel?
Connections to Other Scriptures
Genesis 18
Abraham's intercession for Sodom, highlighting God's willingness to spare the righteous.

2 Peter 2:6
References Sodom and Gomorrah as examples of God's judgment on the ungodly.

Luke 17:29-30
Jesus uses the destruction of Sodom as a warning of the suddenness of His return and the final judgment.

Revelation 18:9
The imagery of smoke rising is echoed in the judgment of Babylon, symbolizing complete destruction.

Isaiah 13:19
Compares the fall of Babylon to the destruction of Sodom and Gomorrah, emphasizing divine retribution.
Justice Blended with MercyT. H. Leale.Genesis 19:27-29
LessonsG. Hughes, B. D.Genesis 19:27-29
The Righteous Man's Retrospect of God's Great JudgmentsT. H. Leale.Genesis 19:27-29
The Smoke of Their TormentsSpurgeon, Charles HaddonGenesis 19:27-29
People
Abraham, Ammonites, Ben, Benammi, Lot, Moabites, Zoar
Places
Gomorrah, Sodom, Sodom and Gomorrah, Zoar
Topics
Ascended, Beheld, Behold, Circuit, Dense, Direction, Face, Furnace, Gomorrah, Gomor'rah, Lowland, Oven, Plain, Rising, Smoke, Sodom, Towards, Valley
Dictionary of Bible Themes
Genesis 19:28

     4848   smoke
     5321   furnace

Genesis 19:1-29

     4224   cities of the plain

Genesis 19:23-29

     4275   Sodom and Gomorrah

Genesis 19:27-28

     4954   morning

Library
The Swift Destroyer
'And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest them be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city. And it came to pass, when they had brought them forth abroad, that He said, Escape for thy life; look not
Alexander Maclaren—Expositions of Holy Scripture

The Ship on Fire --A Voice of Warning
"Thou hast magnified thy mercy, which thou hast shewed unto me in saving my life."--Genesis 19:19. HERE IS THE ALARM of mercy declaring the sinner's duty--"Escape for thy life." Here is the work of grace, and the gratitude of the sinner after he is saved. "Thou hast magnified thy mercy, which thou hast shewed unto me in saving my life." The other day, there sailed down the Thames as stout a vessel as had ever ploughed the deep. The good ship "Amazon," had sailed the broad Pacific many a time, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Little Sins
It shall be my business this morning to answer this temptation, and try to put a sword in your hands wherewith to resist the enemy when he shall come upon you with this cry;-- "Is it not a little one?" and tempt you into sin because he leads you to imagine that there is but very little harm in it. "Is it not a little one?" With regard then to this temptation of Satan concerning the littleness of sin, I would make this first answer, the best of men have always been afraid of little sins. The holy
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Some Man Will Say, "So Then any Thief Whatever is to be Accounted Equal...
19. Some man will say, "So then any thief whatever is to be accounted equal with that thief who steals with will of mercy?" Who would say this? But of these two it does not follow that any is good, because one is worse. He is worse who steals through coveting, than he who steals through pity: but if all theft be sin, from all theft we must abstain. For who can say that people may sin, even though one sin be damnable, another venial? but now we are asking, if a man shall do this or that, who will
St. Augustine—Against Lying

As Concerning Purity of Body; Here Indeed a Very Honorable Regard Seems to Come...
10. As concerning purity of body; here indeed a very honorable regard seems to come in the way, and to demand a lie in its behalf; to wit, that if the assault of the ravisher may be escaped by means of a lie, it is indubitably right to tell it: but to this it may easily be answered, that there is no purity of body except as it depends on integrity of mind; this being broken, the other must needs fall, even though it seem intact; and for this reason it is not to be reckoned among temporal things,
St. Augustine—On Lying

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

But Some Man Will Say, Would Then those Midwives and Rahab have done Better...
34. But some man will say, Would then those midwives and Rahab have done better if they had shown no mercy, by refusing to lie? Nay verily, those Hebrew women, if they were such as that sort of persons of whom we ask whether they ought ever to tell a lie, would both eschew to say aught false, and would most frankly refuse that foul service of killing the babes. But, thou wilt say, themselves would die. Yea, but see what follows. They would die with an heavenly habitation for their incomparably more
St. Augustine—Against Lying

The Debt of Irenæus to Justin Martyr
If we are to proceed with safety in forming a judgment as to the relation between Justin and Irenæus in respect of the matter which they have in common, it will be necessary not merely to consider a number of selected parallels, but also to examine the treatment of a particular theme in the two writers. Let us set side by side, for example, c. 32 of Justin's First Apology with c. 57 of the Demonstration. Justin has been explaining to his Roman readers who the Jewish prophets were, and then
Irenæus—The Demonstration of the Apostolic Preaching

The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with
John Lightfoot—From the Talmud and Hebraica

How the Married and the Single are to be Admonished.
(Admonition 28.) Differently to be admonished are those who are bound in wedlock and those who are free from the ties of wedlock. For those who are bound in wedlock are to be admonished that, while they take thought for each other's good, they study, both of them, so to please their consorts as not to displease their Maker; that they so conduct the things that are of this world as still not to omit desiring the things that are of God; that they so rejoice in present good as still, with earnest
Leo the Great—Writings of Leo the Great

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Apostles Chosen
As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout
Richard Newton—The Life of Jesus Christ for the Young

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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