Therefore the well was called Beer-lahai-roi. It is located between Kadesh and Bered. Therefore the well was calledThis phrase indicates a significant event or revelation that led to the naming of the well. In the Hebrew tradition, naming often reflects a divine encounter or a pivotal moment. The act of naming here signifies the importance of the well in the narrative of Hagar, who encountered the Angel of the Lord. This well becomes a memorial of God's provision and presence. Beer-lahai-roi The name "Beer-lahai-roi" is deeply symbolic. In Hebrew, "Beer" means "well," and "Lahai-roi" can be translated as "the Living One who sees me." This name encapsulates Hagar's experience of being seen by God in her distress. It is a profound reminder that God is aware of and cares for the marginalized and oppressed. The well becomes a testament to God's omnipresence and compassion. It is located between Kadesh and Bered The geographical markers "Kadesh" and "Bered" provide historical and archaeological context. Kadesh, often associated with holiness or sanctity, was a significant location in the wilderness wanderings of the Israelites. Bered, though less prominent, helps to pinpoint the location of the well. This geographical detail underscores the historical reliability of the narrative and situates Hagar's encounter within a real-world context. It also highlights the journey motif in the Bible, where physical locations often parallel spiritual journeys and encounters with God. Persons / Places / Events 1. HagarAn Egyptian maidservant of Sarai, who fled from Sarai's harsh treatment and encountered the Angel of the LORD by a spring in the desert. 2. The Angel of the LORDA divine messenger who appeared to Hagar, providing her with guidance and promises about her son, Ishmael. 3. Beer-lahai-roiThe well where Hagar encountered the Angel of the LORD. The name means "Well of the Living One who sees me," signifying God's awareness and care. 4. KadeshA region in the desert, often associated with holiness and consecration. 5. BeredA location near Kadesh, helping to geographically situate the well of Beer-lahai-roi. Teaching Points God Sees and Cares for the AfflictedJust as God saw Hagar in her distress, He sees us in our struggles and provides comfort and guidance. Divine Encounters in Unexpected PlacesHagar's encounter with God at a well in the desert reminds us that God can meet us in the most unlikely and desolate places of our lives. Naming as a Response to Divine RevelationThe naming of Beer-lahai-roi reflects Hagar's recognition of God's presence and care. We, too, can acknowledge God's work in our lives through our testimonies and declarations of faith. God's Promises Amidst Human FailuresDespite the complicated circumstances of Hagar's situation, God's promises to her and her son Ishmael demonstrate His faithfulness and sovereignty. Bible Study Questions 1. How does the account of Hagar at Beer-lahai-roi encourage us to trust in God's awareness of our personal struggles? 2. In what ways can we recognize and respond to God's presence in our lives, especially during times of distress? 3. How does the naming of places or events in our lives serve as a testimony to God's faithfulness and intervention? 4. What parallels can we draw between Hagar's encounter with God and other biblical accounts of divine encounters at wells? 5. How can we apply the lessons from Hagar's account to our relationships and interactions with others, particularly those who may feel marginalized or overlooked? Connections to Other Scriptures Genesis 21:17-19This passage recounts another encounter between Hagar and God, where God hears Ishmael's cries and provides a well of water, showing His continued provision and care. Psalm 139:1-12This Psalm speaks of God's omnipresence and omniscience, echoing the theme of God seeing and knowing us intimately, as He did with Hagar. John 4:7-26Jesus' encounter with the Samaritan woman at the well parallels Hagar's experience, highlighting themes of divine encounter and revelation at a well. A Particular Providence | J. H. Newman, D. D. | Genesis 16:13-14 | Belief in the Divine Omniscience the Foundation of a True and Earliest Life | J. R. Goulty, B. A. | Genesis 16:13-14 | God Counts | Children's Missionary Record. | Genesis 16:13-14 | God is Ever Near | Christian Age | Genesis 16:13-14 | God is Present | J. H. Wilson, M. A. | Genesis 16:13-14 | God Sees Us Through Christ | A. Maclaren, D. D. | Genesis 16:13-14 | God's All-Seeing Eye | H. J. Gamble. | Genesis 16:13-14 | God's Continual Presence | Archbishop Secker | Genesis 16:13-14 | God's Eye | H. J. Wilmot Buxton, M. A. | Genesis 16:13-14 | God's Omniscience | | Genesis 16:13-14 | Hagar At the Fountain | Spurgeon, Charles Haddon | Genesis 16:13-14 | Hagar in the Wilderness | Homilist | Genesis 16:13-14 | Omniscience | Spurgeon, Charles Haddon | Genesis 16:13-14 | One of God's Ambassadors | | Genesis 16:13-14 | Perfection of Omniscience | Bishop Hamline. | Genesis 16:13-14 | Power of the Eye | Thousand New Illustrations | Genesis 16:13-14 | The All-Seeing Eye | J. H. Wilson, M. A. | Genesis 16:13-14 | The Angel in the Wilderness | R. A. Redford, M. A. | Genesis 16:13-14 | The Divine Inspection of Man | A. McAuslane, D. D. | Genesis 16:13-14 | The Eye of God | W. Hay Aitken, M. A. | Genesis 16:13-14 | The Eye of God Always Upon Us | W. Jay. | Genesis 16:13-14 | The Omnipresence of God | B. Kent, M. A. | Genesis 16:13-14 | The Omniscience of God Illustrated | T. J. Judkin. | Genesis 16:13-14 | The Omniscience of the Deity | J. F. Denham. | Genesis 16:13-14 | The Punctuality of Providence | A. Maclaren, D. D. | Genesis 16:13-14 | The Retrospect of a Special Providence | T. H. Leale. | Genesis 16:13-14 | Thought of Omniscience | | Genesis 16:13-14 | Unconscious Surveillance | Old Testament Anecdotes | Genesis 16:13-14 | What Seeing God Does for Us | The Weekly Pulpit | Genesis 16:13-14 | Hagar | R.A. Redford | Genesis 16 |
People Abram, Bered, Hagar, Ishmael, SaraiPlaces Beer-lahai-roi, Bered, Canaan, Egypt, Kadesh-barnea, Shur DesertTopics Beer, Beerlahairoi, Beer-lahai-roi, Beer-la'hai-roi, Beer-la-hai-roi, Behold, Beholder, Bered, Fountain, Kadesh, Lahai, Lies, Named, Roi, Vision, WhereforeDictionary of Bible Themes Genesis 16:14 4296 wells Genesis 16:13-14 5044 names, giving of 8474 seeing God Library Omniscience Remember that, ye sons of men, ye are not unregarded; ye do not pass through this world in unseen obscurity. In darkest shades of night eyes glare on you through the gloom. In the brightness of the day angels are spectators of your labours. From heaven there look down upon you spirits who see all that finite beings are capable of beholding. But if we think that thought worth treasuring up, there is one which sums up that and drowns it, even as a drop is lost in the ocean; it is the thought, "Thou … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856The Angel of the Lord in the Pentateuch, and the Book of Joshua. The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction … Ernst Wilhelm Hengstenberg—Christology of the Old Testament "Thou, God, Seest Me. " --Gen. xvi. 13 "Thou, God, seest me."--Gen. xvi. 13. O God, unseen, but not unknown, Thine eye is ever fix'd on me; I dwell beneath Thy secret throne, Encompass'd by Thy Deity. Throughout this universe of space, To nothing am I long allied, For flight of time and change of place, My strongest, dearest bonds divide. Parents I had, but where are they? Friends whom I knew, I know no more; Companions, once that cheer'd my way, Have dropp'd behind or gone before. Now I am one amidst a crowd Of life and action hurrying … James Montgomery—Sacred Poems and Hymns The Pioneer's Influence Upon a Nation's Ideals. ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will … Charles Foster Kent—The Making of a Nation The Incarnation. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was … Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I Appendix ii. Philo of Alexandria and Rabbinic Theology. (Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two … Alfred Edersheim—The Life and Times of Jesus the Messiah The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 16:14 NIVGenesis 16:14 NLTGenesis 16:14 ESVGenesis 16:14 NASBGenesis 16:14 KJV
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