For twelve years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled. For twelve yearsThis phrase sets the stage for understanding the duration of subjugation experienced by the kings of the region. The number twelve in biblical terms often symbolizes governmental perfection or completeness. The twelve years of subjugation suggest a complete cycle of domination, indicating that the kings had been under the rule of Chedorlaomer for a significant period, enough to establish a pattern of control and tribute. they had been subject The Hebrew root for "subject" is "עָבַד" (avad), which means to serve or to be in bondage. This implies a forced servitude, where the kings were not merely allies but were under the oppressive control of Chedorlaomer. This servitude was likely marked by heavy tributes and loss of autonomy, reflecting a common practice in ancient Near Eastern politics where stronger kings imposed their will on weaker ones. to Chedorlaomer Chedorlaomer is identified as the king of Elam, an ancient civilization located in what is now southwestern Iran. His name, of Elamite origin, suggests he was a powerful ruler, possibly leading a coalition of kings. Historically, Elam was known for its military prowess and influence, which aligns with Chedorlaomer's role as a dominant figure in this narrative. His leadership over the coalition indicates his significant influence and the fear he instilled in the surrounding regions. but in the thirteenth year The thirteenth year marks a pivotal moment of change. Biblically, the number thirteen can symbolize rebellion or apostasy, which is fitting in this context. The transition from the twelfth to the thirteenth year signifies a breaking point, where the subjugated kings decide to challenge the established order. This year becomes a turning point, highlighting the courage and desperation of the rebelling kings. they rebelled The Hebrew word for "rebelled" is "מָרַד" (marad), which conveys the idea of revolt or uprising. This act of rebellion was a significant and risky decision, as it meant defying a powerful overlord. Historically, such rebellions were not uncommon, as subjected peoples often sought to regain their freedom and autonomy. This rebellion sets the stage for the ensuing conflict and demonstrates the universal desire for self-determination and resistance against oppression. Persons / Places / Events 1. ChedorlaomerKing of Elam, a powerful ruler who led a coalition of kings. He had subjugated several city-states, including Sodom and Gomorrah, for twelve years. 2. RebellionThe event where the subject kings, including those of Sodom and Gomorrah, decided to revolt against Chedorlaomer's rule in the thirteenth year. 3. Sodom and GomorrahCities that were part of the coalition under Chedorlaomer's control. Their rebellion set the stage for the subsequent battle and Abram's involvement. 4. ElamA region in ancient Persia, representing Chedorlaomer's kingdom. It was a significant power in the ancient Near East. 5. Twelve YearsThe period during which the cities were under Chedorlaomer's control, symbolizing a complete cycle of subjugation before the rebellion. Teaching Points Understanding Authority and RebellionThe rebellion against Chedorlaomer highlights the tension between oppressive rule and the desire for freedom. Christians are called to discern when to submit to authority and when to stand against injustice. God's Sovereignty in Political AffairsDespite human plans and rebellions, God's sovereignty is evident. He uses events to fulfill His purposes, as seen in Abram's involvement and victory. The Role of Faithful LeadershipAbram's later actions in rescuing Lot demonstrate the importance of godly leadership in times of conflict. Believers are encouraged to be leaders who seek peace and justice. Cycles of Oppression and DeliveranceThe twelve years of subjugation followed by rebellion can be seen as a cycle that God uses to bring about deliverance, similar to the Israelites' experience in Egypt. Bible Study Questions 1. What can we learn from the rebellion against Chedorlaomer about the nature of human authority and God's ultimate authority? 2. How does Abram's later involvement in rescuing Lot demonstrate the role of a believer in times of conflict and injustice? 3. In what ways does the account of Chedorlaomer's oppression and the subsequent rebellion parallel the Israelites' experience in Egypt? 4. How can Romans 13:1-7 inform our understanding of when to submit to authority and when to stand against it? 5. What practical steps can we take to ensure that we are leaders who promote peace and justice in our communities, following Abram's example? Connections to Other Scriptures Genesis 14:1-3Provides context for the coalition of kings and the political landscape leading to the rebellion. Genesis 14:5-16Describes the battle that ensued after the rebellion and Abram's rescue of Lot, showing God's providence and Abram's role as a peacemaker. Exodus 1:8-14Similar theme of oppression and eventual rebellion, as the Israelites were oppressed by the Egyptians before God raised Moses to lead them out. Romans 13:1-7Discusses the Christian perspective on submission to authorities, providing a contrast to the rebellion in Genesis 14:4. People Abram, Amalekites, Amorites, Amraphel, Aner, Arioch, Bela, Bera, Birsha, Chedorlaomer, Dan, Elam, Emites, Eshcol, Ham, Horites, Lot, Mamre, Melchisedec, Melchizedek, Rephaites, Seir, Shemeber, Shinab, Tamar, Tidal, Zoar, Zuzims, ZuzitesPlaces Admah, Ashteroth-karnaim, Bela, Damascus, Dan, Elam, Ellasar, El-paran, En-mishpat, Gomorrah, Ham, Hazazon-tamar, Kadesh-barnea, King's Valley, Oaks of Mamre, Salem, Salt Sea, Seir, Shaveh-kiriathaim, Shinar, Sodom, Valley of Shaveh, Valley of Siddim, Zeboiim, ZoarTopics Chedorlaomer, Ched-or-lao'mer, Control, Kedorlaomer, Rebelled, Rule, Served, Subject, Thirteenth, TwelveDictionary of Bible Themes Genesis 14:1-24 4224 cities of the plain Genesis 14:3-4 6224 rebellion, against authority Library An Example of Faith 'Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five … Alexander Maclaren—Expositions of Holy ScriptureJerusalem The first name of this city was Shalem, Genesis 14:18, Psalm 76:2, and it is still retained in the writing, however it is read Jerushalaim. "The name of that place is Jehovah-jireh. Abraham called the place Jireh; Shem called it Shalem. Saith God, If I shall call it Jireh, it will displease Shem the Just; if I shall call it Shalem, it will displease Abraham the Just. I will therefore put that name upon it which was put upon it by both, Jireh, Shalem,--Jerusalem."--"We do not, therefore, put Jod between … John Lightfoot—From the Talmud and Hebraica Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety Tithing "Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been … Arthur W. Pink—Tithing Bethphage There is very frequent mention of this place in the Talmudists: and, certainly, a more careful comparison of the maps with those things which are said by them of the situation of this place is worthy to be made; when they place it in mount Olivet, these make it contiguous to the buildings of Jerusalem. I. In the place cited in the margin, the case "of a stubborn judge" (or elder) is handling. For when, by the prescript of the law, difficult matters, and such things as concerning which the lower councils … John Lightfoot—From the Talmud and Hebraica Syria at the Beginning of the Egyptian Conquest SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 Moses and his Writings [Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing … Mildred Duff—The Bible in its Making The Pioneer's Influence Upon a Nation's Ideals. ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will … Charles Foster Kent—The Making of a Nation The First Chaldaean Empire and the Hyksos in Egypt Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Gospel Feast "When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Tithing There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be … Arthur W. Pink—Tithing The Holy City; Or, the New Jerusalem: WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665 … John Bunyan—The Works of John Bunyan Volumes 1-3 Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 14:4 NIVGenesis 14:4 NLTGenesis 14:4 ESVGenesis 14:4 NASBGenesis 14:4 KJV
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