And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters. And after he became the father of NahorThis phrase marks a continuation of the genealogical record that traces the lineage from Shem to Abram. The name "Nahor" is significant as it connects to the patriarchal narratives, being the grandfather of Abraham. In Hebrew, "Nahor" (נָחוֹר) may mean "snorting" or "scorched," reflecting perhaps a characteristic or a historical context of the time. The genealogies in Genesis serve not only as historical records but also as theological statements about God's unfolding plan through specific family lines. Serug lived 200 years
The longevity of Serug, as with other patriarchs, reflects the antediluvian tradition of extended lifespans, which gradually decrease post-flood. The name "Serug" (שְׂרוּג) is thought to mean "branch" or "shoot," symbolizing continuity and growth. This extended lifespan allowed for the establishment of family lines and the transmission of traditions and knowledge. It also underscores the divine blessing and the gradual unfolding of God's covenantal promises through generations. and had other sons and daughters
This phrase indicates the expansion of Serug's family beyond Nahor, suggesting a broader community and the proliferation of humanity post-flood. The mention of "other sons and daughters" highlights the importance of family and community in the biblical narrative. It also reflects the cultural and historical context of the ancient Near East, where family lineage and heritage were crucial for identity and inheritance. This expansion is part of God's command to "be fruitful and multiply," emphasizing the growth and spread of humanity across the earth. Persons / Places / Events 1. SerugA descendant of Shem, Serug is part of the genealogy leading to Abraham. His life and lineage are significant in the biblical account as they connect the post-flood generations to the patriarchs. 2. NahorThe son of Serug, Nahor is an ancestor of Abraham. His name is carried on by his grandson, who is also named Nahor, further emphasizing the importance of this family line. 3. GenealogyThis passage is part of the genealogical record in Genesis 11, which traces the lineage from Shem to Abram (later Abraham). It highlights the continuity of God's plan through specific family lines. Teaching Points The Importance of GenealogyGenealogies in the Bible are not mere historical records; they demonstrate God's faithfulness and the unfolding of His redemptive plan through specific family lines. God's Sovereignty in HistoryThe continuity of the genealogical record from Shem to Abraham shows God's sovereign hand in history, orchestrating events and lives to fulfill His purposes. Legacy and FaithfulnessJust as Serug's lineage led to Abraham, our lives and actions can have lasting impacts on future generations. We are called to live faithfully, trusting that God can use our legacy for His glory. The Role of Family in God's PlanFamilies are central to God's plan, as seen in the genealogies. We are encouraged to nurture our families in faith, understanding that God often works through familial relationships. Bible Study Questions 1. How does the genealogy from Shem to Abraham in Genesis 11 demonstrate God's faithfulness to His promises? 2. In what ways can understanding our spiritual heritage impact our faith and actions today? 3. How does the inclusion of genealogies in the Bible, such as in Genesis 11, enhance our understanding of God's redemptive plan? 4. What lessons can we learn from the longevity and continuity of the genealogies in Genesis about God's sovereignty and timing? 5. How can we ensure that our own lives and families contribute positively to God's ongoing work in the world? Connections to Other Scriptures Genesis 5The genealogies in Genesis 5 and 11 show a pattern of longevity and continuity, emphasizing God's faithfulness in preserving a lineage through which He would fulfill His promises. Luke 3:34-36The genealogy of Jesus in Luke traces back through Nahor and Serug, showing the fulfillment of God's promises through the line of Abraham. Hebrews 11:8-12This passage highlights the faith of Abraham, a descendant of Serug, and connects the genealogical record to the faith journey of the patriarchs. People Abram, Arphaxad, Eber, Haran, Iscah, Lot, Milcah, Nahor, Peleg, Reu, Salah, Sarai, Serug, Shelah, Shem, TerahPlaces Babel, Canaan, Haran, Mesha, Shinar, UrTopics 200, Begetteth, Begetting, Begot, Begotten, Birth, Daughters, Hundred, Nahor, Serug, SonsDictionary of Bible Themes Genesis 11:10-25 5726 old age, attainment Genesis 11:10-32 1655 hundreds and thousands
7230 genealogies Library The Church.
FROM THE PREFACE TO THE "HOLY CITY." UPON a certain First-day, I being together with my brethren in our prison-chamber, they expected that, according to our custom, something should be spoken out of the word for our mutual edification; but at that time I felt myself--it being my turn to speak--so empty, spiritless, and barren, that I thought I should not have been able to speak among them so much as five words of truth, with life and evidence: but at last it so fell out that providentially I cast …
John Bunyan—The Riches of BunyanMeditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much …
Lewis Bayly—The Practice of Piety He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how …
Martin Luther—Commentary on Genesis, Vol. II Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). …
Alfred Edersheim—The Life and Times of Jesus the Messiah Cain Murders his Brother; Called to Account.
IV. CAIN MURDERS HIS BROTHER; CALLED TO ACCOUNT. A. HOW CAIN MURDERED HIS BROTHER. 1. What moved Cain to commit murder 107. 2. Cain's hypocritical actions in concealing his anger that he might the more easily commit the murder 108-109. * Cain the picture of all hypocrites 110-129. * The attitude of hypocrites to their neighbors. Also, how we are to view the efforts of the pope and bishops in behalf of peace and unity 111-112. * Against what people we should most guard 112. 3. How Cain listened to …
Martin Luther—Commentary on Genesis, Vol. II An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3 Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 11:23 NIVGenesis 11:23 NLTGenesis 11:23 ESVGenesis 11:23 NASBGenesis 11:23 KJV
Genesis 11:23 Commentaries
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