Arphaxad was the father of Shelah, and Shelah was the father of Eber. ArphaxadThe name "Arphaxad" is derived from the Hebrew root, which may mean "boundary of the Chaldeans" or "stronghold of the Chaldeans." Arphaxad is a significant figure in the genealogical line leading to Abraham, emphasizing the continuity of God's promise through specific lineages. Historically, Arphaxad is considered one of the post-flood patriarchs, and his mention here underscores the preservation and continuation of humanity through Noah's descendants. His lineage is crucial as it leads to the Hebrew people, highlighting God's unfolding plan for redemption through a chosen family. was the father of
This phrase indicates a direct paternal relationship, emphasizing the importance of lineage and heritage in the biblical narrative. In Hebrew culture, genealogies were vital for establishing identity, inheritance rights, and fulfilling God's promises. The phrase underscores the continuity of God's covenantal promises through successive generations, pointing to the faithfulness of God in maintaining His covenant with humanity. Shelah
The name "Shelah" is rooted in the Hebrew word that can mean "petition" or "request." Shelah's position in the genealogy is significant as he serves as a bridge between Arphaxad and Eber, linking the post-flood world to the emergence of the Hebrew people. His mention in the genealogy highlights the unfolding of God's plan through ordinary human lives, each playing a role in the divine narrative. and Shelah was the father of
This repetition of the paternal phrase reinforces the importance of generational continuity in the biblical text. It serves as a reminder of the faithfulness required to pass down the knowledge and worship of God from one generation to the next. The phrase also highlights the role of family in God's redemptive history, where each generation is tasked with preserving and transmitting the covenantal promises. Eber
The name "Eber" is significant as it is believed to be the root of the term "Hebrew." Eber is a pivotal figure in the genealogy, representing the transition from the post-flood patriarchs to the emergence of the Hebrew identity. His name and lineage are crucial in understanding the development of the Hebrew people, who would later become the nation of Israel. Eber's mention in the genealogy underscores the divine orchestration of history, where God prepares a people through whom He will reveal Himself to the world. Persons / Places / Events 1. ArphaxadA descendant of Noah through Shem, Arphaxad is an important figure in the genealogical line leading to Abraham. His name is often associated with the region of Arpachshad, which some scholars link to areas in northern Mesopotamia. 2. ShelahThe son of Arphaxad, Shelah is a lesser-known figure in the Bible but is significant for his place in the genealogy that leads to Eber and eventually to the Hebrew people. 3. EberEber is a key ancestor in the line leading to the Israelites. His name is often associated with the term "Hebrew," suggesting a connection to the identity of the Hebrew people. Teaching Points The Importance of GenealogyUnderstanding the genealogies in the Bible helps us see the continuity of God's plan through history. It reminds us that God works through generations to fulfill His promises. Identity and HeritageEber's connection to the term "Hebrew" underscores the importance of identity and heritage in the biblical account. As Christians, we are reminded of our spiritual heritage and identity in Christ. God's Faithfulness Across GenerationsThe genealogies demonstrate God's faithfulness to His covenant promises. We can trust that God is faithful to His promises in our lives as well. The Role of Lesser-Known FiguresFigures like Shelah, though not prominent, play crucial roles in God's plan. This encourages us to recognize that every person has a part to play in God's account. Bible Study Questions 1. How does understanding the genealogical line from Shem to Eber enhance our appreciation of God's unfolding plan in the Bible? 2. In what ways does the identity of Eber as an ancestor of the Hebrews influence our understanding of the term "Hebrew" and its significance in the Old Testament? 3. How can we apply the concept of God's faithfulness across generations to our own family and spiritual lives today? 4. What lessons can we learn from the inclusion of lesser-known figures like Shelah in the biblical genealogies, and how can this influence our view of our own roles in God's plan? 5. How does the genealogy in Genesis 10:24 connect to the genealogy of Jesus in the New Testament, and what does this reveal about the fulfillment of God's promises? Connections to Other Scriptures Genesis 11:10-26This passage provides a more detailed genealogy from Shem to Abram, reinforcing the lineage and importance of these figures in the biblical account. 1 Chronicles 1:17-27Chronicles offers another genealogical account, emphasizing the continuity and significance of these ancestors in Israel's history. Luke 3:35-36In the genealogy of Jesus, Luke traces Christ's lineage back to Shem, Arphaxad, Shelah, and Eber, highlighting the fulfillment of God's promises through these ancestors. People Abimael, Almodad, Amorites, Anamim, Anamites, Aram, Arkite, Arkites, Arphaxad, Arvadite, Ashkenaz, Ashur, Canaanites, Caphtorim, Caphtorites, Casluhim, Casluhites, Dedan, Diklah, Dodanim, Eber, Elam, Elishah, Gether, Girgashite, Girgashites, Girgasite, Gomer, Hadoram, Ham, Hamathite, Hamathites, Havilah, Hazarmaveth, Heth, Hittites, Hivite, Hivites, Hul, Japheth, Javan, Jerah, Jobab, Joktan, Kittim, Lehabim, Lehabites, Lud, Ludim, Ludites, Madai, Magog, Mash, Mesha, Meshech, Mizraim, Naphtuhim, Naphtuhites, Nimrod, Noah, Obal, Ophir, Pathrusim, Peleg, Phut, Riphath, Sabtah, Sabtecha, Sabtechah, Salah, Seba, Shelah, Sheleph, Shem, Sinite, Sinites, Tarshish, Tiras, Togarmah, Tubal, Uzal, Zemarite, Zemarites, ZidonPlaces Accad, Admah, Assyria, Babel, Calah, Calneh, Canaan, Erech, Gaza, Gerar, Gomorrah, Lasha, Mesha, Nineveh, Rehoboth-Ir, Resen, Sephar, Shinar, Sidon, Sodom, Tigris-Euphrates Region, ZeboiimTopics Arpachshad, Arpach'shad, Arphaxad, Begat, Begot, Begotten, Eber, Salah, ShelahDictionary of Bible Themes Genesis 10:1-32 7230 genealogies Library Ancient Chaldaea
The Creation, the Deluge, the history of the gods--The country, its cities its inhabitants, its early dynasties. [Illustration: 002a.jpg] "In the time when nothing which was called heaven existed above, and when nothing below had as yet received the name of earth,* Apsu, the Ocean, who first was their father, and Chaos-Tiamat, who gave birth to them all, mingled their waters in one, reeds which were not united, rushes which bore no fruit."** Life germinated slowly in this inert mass, in which the …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 3Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing …
Mildred Duff—The Bible in its Making Healing a Phoenician Woman's Daughter.
(Region of Tyre and Sidon.) ^A Matt. XV. 22-28; ^B Mark VII. 24-30. ^b And he entered into a house, and would have no man know it [Jesus sought concealment for the purposes noted in the last section. He also, no doubt, desired an opportunity to impact private instruction to the twelve]; and he could not be hid. [The fame of Jesus had spread far and wide, and he and his disciples were too well known to escape the notice of any who had seen them or heard them described.] 25 But { ^a 22 And} behold, …
J. W. McGarvey—The Four-Fold Gospel The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with …
John Lightfoot—From the Talmud and Hebraica Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Pioneer's Influence Upon a Nation's Ideals.
ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will …
Charles Foster Kent—The Making of a Nation The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the …
J. W. McGarvey—The Four-Fold Gospel The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how …
Martin Luther—Commentary on Genesis, Vol. II Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 10:24 NIVGenesis 10:24 NLTGenesis 10:24 ESVGenesis 10:24 NASBGenesis 10:24 KJV
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