Galatians 6:1
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
Brothers
The term "Brothers" (Greek: ἀδελφοί, adelphoi) is a term of endearment and unity, indicating a familial bond among believers. In the early Christian community, this term was used to emphasize the spiritual kinship that transcends biological ties. It reflects the early church's understanding of being one family in Christ, united by faith and the Holy Spirit. This familial language underscores the importance of community and mutual care within the body of Christ.

if someone is caught in a trespass
The phrase "if someone is caught in a trespass" suggests an unexpected or sudden entanglement in sin. The Greek word for "caught" (προλημφθῇ, prolēmphthē) implies being overtaken or surprised by sin, rather than a premeditated act. This highlights the human susceptibility to sin and the need for vigilance. The term "trespass" (παράπτωμα, paraptōma) refers to a lapse or deviation from truth and righteousness, emphasizing the seriousness of sin but also the possibility of restoration.

you who are spiritual
"You who are spiritual" refers to those who are living by the Spirit, as described in Galatians 5:16-25. The Greek word for "spiritual" (πνευματικοί, pneumatikoi) indicates maturity in faith and a life led by the Holy Spirit. This phrase calls upon mature believers to take responsibility in guiding and restoring those who have fallen, highlighting the role of spiritual maturity in community leadership and care.

should restore him
The word "restore" (καταρτίζετε, katartizete) in Greek means to mend, repair, or bring back to a former condition. It is used in the context of setting a broken bone or mending a net, suggesting a gentle and careful process. This implies that the goal of addressing sin is not punishment but healing and reconciliation, reflecting the redemptive nature of Christian discipline.

with a spirit of gentleness
The phrase "with a spirit of gentleness" (πνεύματι πραΰτητος, pneumati praütētos) emphasizes the manner in which restoration should be approached. Gentleness is a fruit of the Spirit (Galatians 5:23) and is characterized by humility and compassion. This approach contrasts with harsh judgment and reflects Christ's own gentle and humble heart (Matthew 11:29), encouraging believers to emulate His example in dealing with others.

But watch yourself
"But watch yourself" serves as a caution to those who are restoring others. The Greek word for "watch" (σκοπῶν, skopōn) means to look at, observe, or consider carefully. This warning acknowledges the potential for pride or temptation in the process of correction, reminding believers of their own vulnerability to sin and the need for self-examination and humility.

or you also may be tempted
The phrase "or you also may be tempted" highlights the universal susceptibility to sin. The Greek word for "tempted" (πειρασθῇς, peirasthēs) suggests being tested or tried. This serves as a reminder that no one is immune to temptation, and it calls for a humble recognition of one's own weaknesses. It underscores the need for reliance on God's grace and the support of the Christian community in maintaining faithfulness.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Galatians, addressing the churches in Galatia with guidance on Christian living.

2. The Galatian Churches
The recipients of the letter, a group of early Christian communities in the region of Galatia.

3. The Trespasser
A believer who has fallen into sin, requiring correction and restoration.

4. The Spiritual
Those who are mature in their faith and led by the Holy Spirit, tasked with restoring the trespasser.

5. The Restoration Process
The act of bringing a believer back to a right relationship with God and the community, done with gentleness.
Teaching Points
The Role of the Spiritual Community
The church community is responsible for supporting and restoring those who have fallen into sin, emphasizing the importance of spiritual maturity and guidance.

Gentleness in Restoration
Restoration should be approached with a spirit of gentleness, reflecting Christ's love and compassion, rather than harsh judgment or condemnation.

Self-awareness and Humility
Those involved in the restoration process must remain vigilant and humble, recognizing their own vulnerabilities to temptation and sin.

The Goal of Restoration
The ultimate aim is to restore the individual to a right relationship with God and the community, not merely to point out faults or administer punishment.

The Importance of Accountability
Accountability within the Christian community helps prevent sin and encourages growth, fostering a supportive environment for spiritual development.
Bible Study Questions
1. How does the concept of restoration in Galatians 6:1 reflect the character of Christ, and how can we apply this in our interactions with others?

2. In what ways can we ensure that our approach to correcting others is done with gentleness and humility, as instructed in Galatians 6:1?

3. How can the church community create an environment that encourages accountability and support for those struggling with sin?

4. What are some practical steps we can take to guard ourselves against temptation while helping others, as advised in Galatians 6:1?

5. How do the additional scriptures connected to Galatians 6:1 enhance our understanding of the restoration process and its significance in the Christian life?
Connections to Other Scriptures
Matthew 18:15-17
This passage outlines the process of addressing sin within the church, emphasizing the importance of restoration and reconciliation.

James 5:19-20
Highlights the value of turning a sinner from their error, which aligns with the restorative goal in Galatians 6:1.

1 Corinthians 10:12
Warns believers to be cautious and humble, echoing the caution in Galatians 6:1 about being tempted.

Ephesians 4:2
Encourages believers to be gentle and patient, qualities necessary for the restoration process.

2 Timothy 2:24-25
Advises on correcting opponents with gentleness, similar to the approach recommended in Galatians 6:1.
A Triple DutyT. Adams.Galatians 6:1
Benefit of ReproofPhilip Henry.Galatians 6:1
Brotherly ReproofR. Hall.Galatians 6:1
Cadman -- a New Day for MissionsVariousGalatians 6:1
Christian Helpfulness and Personal IndependenceA. Mackennal, B. A.Galatians 6:1
Christian ReformationDean Alford.Galatians 6:1
Compassion the Law of ChristArchbishop Thomson.Galatians 6:1
Comprehensiveness of Christ's LawH. W. Beecher.Galatians 6:1
Considering ThyselfH. Melvill, B. D.Galatians 6:1
Discretion in CensureArchbishop Seeker.Galatians 6:1
Duty of the Church to the Over-TemptedF. Hastings.Galatians 6:1
Faults and BurdensJ. Parker, D. D.Galatians 6:1
Magnanimous ConductH. W. Beecher.Galatians 6:1
Meditation Promotes SpiritualityP. J. Wright.Galatians 6:1
Methods of RestorationG. Swinnock.Galatians 6:1
Motives to CharityH. Melvill, B. D.Galatians 6:1
On Restoring a SinnerJ. B. Brown, B. A.Galatians 6:1
Other Men's FailingsH. W. Beecher.Galatians 6:1
Our Duty to the ErringE. Bersier, D. D., A. K. H. B.Galatians 6:1
Reproof Begins with SelfJ. G. Pilkington.Galatians 6:1
Restoring the ErringW.F. Adeney Galatians 6:1
Self-Knowledge is the Knowledge and Love of GodH. Melvill, B. D.Galatians 6:1
Spirituality of Mind PossibleJ. Inglis.Galatians 6:1
Suitable Times for ReprovingJohn Trapp.Galatians 6:1
Tenderness in ReproofArchbishop Secker.Galatians 6:1
Test of FriendshipH. W. Beecher.Galatians 6:1
The Christians Duty to an Erring BrotherA. F. Barfield.Galatians 6:1
The Duty of Brotherly Admonition and ReproofH. Melvill, B. D.Galatians 6:1
The Occasion for the InjunctionBishop Lightfoot.Galatians 6:1
The Restoration of the ErringJ. W. Robertson.Galatians 6:1
The Restoration of the LapsedPaul of Tarsus.Galatians 6:1
The Sins of OthersE. Bersier, D. D.Galatians 6:1
The Spirit in Which Restoration Should be TakenClergyman's MagazineGalatians 6:1
The Spirit of MeeknessDr. T. Hamilton.Galatians 6:1
The Restoration of the ErringR.M. Edgar Galatians 6:1-5
Treatment of a Fallen BrotherR. Finlayson Galatians 6:1-5
People
Galatians, Paul
Places
Galatia
Topics
Anybody, Anyone, Aren't, Brethren, Brothers, Caught, Considering, Detected, Fall, Fault, Fear, Gentleness, Gently, Keeping, Lest, Love, Meekness, Misconduct, Overtaken, Restore, Sin, Someone, Spirit, Spiritual, Temptation, Tempted, Tested, Thyself, Trespass, Watch, Wrongdoing
Dictionary of Bible Themes
Galatians 6:1

     5191   thought
     5809   compassion, human
     5814   confrontation
     5926   rebuke
     6040   sinners
     6163   faults
     6251   temptation, resisting
     6740   returning to God
     8164   spirituality
     8231   discipline, divine
     8264   gentleness
     8305   meekness
     8340   self-respect
     8478   self-examination
     8485   spiritual warfare, conflict
     8493   watchfulness, believers
     8707   apostasy, personal

Galatians 6:1-2

     5691   friends, good
     5904   maturity, spiritual
     6030   sin, avoidance
     6214   participation, in Christ
     7925   fellowship, among believers
     8313   nurture
     8452   neighbours, duty to

Library
September 19. "In Due Season we Shall Reap if we Faint Not" (Gal. vi. 9).
"In due season we shall reap if we faint not" (Gal. vi. 9). If the least of us could only anticipate the eternal issues that will probably spring from the humblest services of faith, we should only count our sacrifices and labors unspeakable heritages of honor and opportunity, and would cease to speak of trials and sacrifices for God. The smallest grain of faith is a deathless and incorruptible germ, which will yet plant the heavens and cover the earth with harvests of imperishable glory. Lift up
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 20. "Let us not be Weary in Well-Doing" (Gal. vi. 9).
"Let us not be weary in well-doing" (Gal. vi. 9). If Paul could only know the consolation and hope that he has ministered to the countless generations who have marched along the pathway from the cross to the Kingdom above, he would be willing to go through a thousand lives and a thousand deaths such as he endured for the blessing that has followed since his noble head rolled in the dust by the Ostian gate of Rome. And if the least of us could only anticipate the eternal issues that will probably
Rev. A. B. Simpson—Days of Heaven Upon Earth

Doing Good to All
'As we have therefore opportunity, let us do good unto all. . . .'--GAL. vi. 10. 'As we have therefore'--that points a finger backwards to what has gone before. The Apostle has been exhorting to unwearied well-doing, on the ground of the certain coming of the harvest season. Now, there is a double link of connection between the preceding words and our text; for 'do good' looks back to 'well-doing,' and the word rendered 'opportunity' is the same as that rendered 'season.' So, then, two thoughts
Alexander Maclaren—Expositions of Holy Scripture

The Owner's Brand
I bear in my body the marks of the Lord Jesus.'--GAL. vi. 17. The reference in these words is probably to the cruel custom of branding slaves as we do cattle, with initials or signs, to show their ownership. It is true that in old times criminals, and certain classes of Temple servants, and sometimes soldiers, were also so marked, but it is most in accordance with the Apostle's way of thinking that he here has reference to the first class, and would represent himself as the slave of Jesus Christ,
Alexander Maclaren—Expositions of Holy Scripture

Burden-Bearing
'Bear ye one another's burdens, and so fulfil the law of Christ. . . . 5. For every man shall bear his own burden.'--GAL. vi. 25. The injunction in the former of these verses appears, at first sight, to be inconsistent with the statement in the latter. But Paul has a way of setting side by side two superficially contradictory clauses, in order that attention may be awakened, and that we may make an effort to apprehend the point of reconciliation between them. So, for instance, you remember he puts
Alexander Maclaren—Expositions of Holy Scripture

The Glory of the Cross
"God forbid that I should glory save in the Cross of our Lord Jesus Christ."--GAL. VI. 14. There are at least two reasons, unconnected with Holy Week, why the subject of the Cross of Christ should occupy our attention. 1. The first reason is, that the Cross is commonly recognised as the weak point in our Christianity. It is the object of constant attack on the part of its assailants: and believers are content too often to accept it "on faith," which means that they despair of giving a rational
J. H. Beibitz—Gloria Crucis

21ST DAY. A Due Reaping.
"He is Faithful that Promised." "In due season we shall reap, if we faint not."--GAL. vi. 9. A Due Reaping. Believer! all the glory of thy salvation belongs to Jesus,--none to thyself; every jewel in thine eternal crown is His,--purchased by His blood, and polished by His Spirit. The confession of time will be the ascription of all eternity: "By the grace of God I am what I am!" But though "all be of grace," thy God calls thee to personal strenuousness in the work of thy high calling;--to "labour,"
John Ross Macduff—The Faithful Promiser

Cadman -- a New Day for Missions
S. Parkes Cadman is one of the many immigrant clergymen who have attained to fame in American pulpits. He was born in Shropshire, England, December 18, 1864, and graduated from Richmond College, London University, in 1889. Coming to this country about 1895 he was appointed pastor of the Methodist Episcopal Metropolitan Tabernacle, New York. From this post he was called to Central Congregational Church, Brooklyn, with but one exception the largest Congregational Church in the United States. He has
Various—The World's Great Sermons, Volume 10

On Mysteries --God Gives them Here in Reality.
It will be objected that, by this way, mysteries will not be made known. It is just the contrary; they are given to the soul in reality. Jesus Christ, to whom it is abandoned, and whom it follows as the Way, whom it hears as the Truth, and who animates it as the Life, impressing Himself upon it, imparts to it His own condition. To bear the conditions of Christ is something far greater than merely to consider those conditions. Paul bore the conditions of Christ on his body. "I bear in my body,"
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Translator's Introductory Notice.
In the remarkable work known as his Retractations, Augustin makes a brief statement on the subject of this treatise on the Harmony of the Evangelists. The sixteenth chapter of the second book of that memorable review of his literary career, contains corrections of certain points on which he believed that he had not been sufficiently accurate in these discussions. In the same passage he informs us that this treatise was undertaken during the years in which he was occupied with his great work on the
Saint Augustine—our lord's sermon on the mount

All that is Born of the Flesh must be Born of the Spirit.
In the former chapter we have shown, from Scripture and from reason, that our Church teaches only the plain truth, when she confesses that: "After Adam's fall, all men, begotten after the common course of nature, are born with sin." As a sinful being the new-born infant is not in the Way of Salvation. By its natural birth, from sinful parents, it is not in the kingdom of God, but in the realm and under the dominion of sin, death and the devil. If left to itself--to the undisturbed development of
G. H. Gerberding—The Way of Salvation in the Lutheran Church

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

On Account Then of These Either Occupations of the Servants of God...
17. On account then of these either occupations of the servants of God, or bodily infirmities, which cannot be altogether wanting, not only doth the Apostle permit the needs of saints to be supplied by good believers, but also most wholesomely exhorteth. For, setting apart that power, which he saith himself had not used, which yet that the faithful must serve unto, he enjoins, saying, "Let him that is catechised in the word, communicate unto him that doth catechise him, in all good things:" [2531]
St. Augustine—Of the Work of Monks.

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Introductory.
As introductory to the following dissertation, I shall explain and define certain terms that frequently occur in it, especially canon, apocryphal, ecclesiastical, and the like. A right apprehension of these will make the observations advanced respecting the canon and its formation plainer. The words have not been taken in the same sense by all, a fact that obscures their sense. They have been employed more or less vaguely by different writers. Varying ideas have been attached to them. The Greek
Samuel Davidson—The Canon of the Bible

The Beautiful Hague
When we came to the Hague, though we had heard much of it, we were not disappointed. It is, indeed, beautiful beyond expression. Many of the houses are exceedingly grand and are finely intermixed with water and wood; yet are not too close, but so as to be sufficiently ventilated by the air. Being invited to tea by Madam de Vassenaar (one of the first quality in the Hague), I waited upon her in the afternoon. She received us with that easy openness and affability which is almost peculiar to Christians
John Wesley—The Journal of John Wesley

"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings
Hugh Binning—The Works of the Rev. Hugh Binning

Of Mysteries
Of Mysteries It may be objected, that, by this method, we shall have no mysteries imprinted on our minds: but it is quite the reverse; for it is the peculiar means of imparting them to the soul. Jesus Christ, to whom we are abandoned, and whom "we follow as the way, whom we hear as the truth, and who animates us as the life" (John xiv. 6) in imprinting Himself on the soul, impresses the characters of His different states; and to bear all the states of Jesus Christ is far more sublime, than merely
Madame Guyon—A Short and Easy Method of Prayer

Growth in Grace.
Text--But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ.--2 Pet. iii. 18. I MUST conclude this Course of Lectures by giving converts instructions on the subject of growth in grace. I shall pursue the following method: I. What is grace, as the term is here used? II. What the injunction "to grow in grace" does not mean. III. What it does mean. IV. Conditions of growth in grace. V. What is not proof of growth in grace. VI. What is proof of growth in grace. VII How to grow in
Charles Grandison Finney—Lectures on Revivals of Religion

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God
Edward M. Bounds—The Essentials of Prayer

Excursus on the Use of the Word "Canon. "
(Bright: Notes on the Canons, pp. 2 and 3.) Kanon, as an ecclesiastical term, has a very interesting history. See Westcott's account of it, On the New Testament Canon, p. 498 ff. The original sense, "a straight rod" or "line," determines all its religious applications, which begin with St. Paul's use of it for a prescribed sphere of apostolic work (2 Cor. x. 13, 15), or a regulative principle of Christian life (Gal. vi. 16). It represents the element of definiteness in Christianity and in the
Philip Schaff—The Seven Ecumenical Councils

How the Married and the Single are to be Admonished.
(Admonition 28.) Differently to be admonished are those who are bound in wedlock and those who are free from the ties of wedlock. For those who are bound in wedlock are to be admonished that, while they take thought for each other's good, they study, both of them, so to please their consorts as not to displease their Maker; that they so conduct the things that are of this world as still not to omit desiring the things that are of God; that they so rejoice in present good as still, with earnest
Leo the Great—Writings of Leo the Great

Forms Versus Character
'Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.'--1 COR. vii. 19. 'For in Jesus Christ neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.'--GAL. v. 6. 'For neither is circumcision anything, nor uncircumcision, but a new creature.'--GAL. vi. 16 (R.V.). The great controversy which embittered so much of Paul's life, and marred so much of his activity, turned upon the question whether a heathen man could come
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

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