New American Standard Bible
Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.
King James Bible
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Darby Bible Translation
Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest thou also be tempted.
World English Bible
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.
Young's Literal Translation
Brethren, if a man also may be overtaken in any trespass, ye who are spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
Galatians 6:1 Parallel
CommentaryBarnes' Notes on the Bible
Brethren, if a man be overtaken - Margin, "Although." It is a case which the apostle supposes might happen. Christians were not perfect; and it was possible that they who were true Christians might be surprised by temptation, and fall into sin. The word rendered "be overtaken" (προλημφθῃ prolēmphthē from προλαμβάνω prolambanō), means properly "to take before another, to anticipate" 1 Corinthians 11:21; then "to be before taken or caught"; and may here mean either that one had been formerly guilty of sin or had been recently hurried on by his passions or by temptations to commit a fault. It is probable that the latter here is the true sense, and that it means, if a man is found to be overtaken by any sin; if his passions, or if temptation get the better of him. Tyndale renders it: "If any man be fallen by chance into any fault." It refers to cases of surprise, or of sudden temptation. Christians do not commit sin deliberately, and as a part of the plan of life; but they may be surprised by sudden temptation, or urged on by impetuous or headstrong passion, as David and Peter were. Paul does not speak of the possibility of restoring one who deliberately forms the plan of sinning; he does not suppose that such a man could be a Christian, and that it would be proper to speak of restoring such a man.
Ye which are spiritual - Who are under the influences of the Holy Spirit; see the note at Galatians 5:22-23. The apostle, in this verse, refers evidently to those who have fallen into some sensual indulgence Galatians 5:19-21, and says that they who have escaped these temptations, and who are under the influences of the Spirit, should recover such persons. It is a very important qualification for those who would recover others from sin, that they should not be guilty of the same sin themselves. Reformers should be holy persons; people who exercise discipline in the church should be "spiritual" men - people in whom implicit confidence may be properly reposed.
Restore such an one - On the meaning of the word used here, see the note at 2 Corinthians 13:11. Here it means, not to restore him to the church after he has been excluded, but set him right, bring him back, recover him from his errors and his faults. The apostle does not say in what manner this is to be done; but it is usually to be done doubtless by affectionate admonition, by faithful instruction, and by prayer. Discipline or punishment should not be resorted to until the other methods are tried in vain; Matthew 18:15-17.
In the spirit of meekness - With a kind, forbearing, and forgiving spirit; see the note at Matthew 5:5. Not with anger; not with a lordly and overbearing mind; not with a love of finding others in fault, and with a desire for inflicting the discipline of the church; not with a harsh and unforgiving temper, but with love, and gentleness, and humility, and patience, and with a readiness to forgive when wrong has been done. This is an essential qualification for restoring and recovering an offending brother. No one should attempt to rebuke or admonish another who cannot do it in the spirit of meekness; no man should engage in any way in the work of reform who has not such a temper of mind.
Considering thyself ... - Remembering how liable you are yourself to err; and how much kindness and indulgence should therefore be shown to others. You are to act as if you felt it possible that you might also be overtaken with a fault; and you should act as you would wish that others should do toward you. Pliny (Epis. viii. 22) has expressed a similar sentiment in the following beautiful language. "Atque ego optimum et emendatissimum existimo, qui caeteris ita ignoscit, tanquam ipse quotidie peccet; ita peccatis abstinet, tanquam nemini ignoscat. Prolade hoc domi, hoc foris, hoc in omni vitae genere teneamus, ut nobis implacabiles simus, exorabiles istis etiam, qui dare veniam nisi sibi nesciunt." The doctrine taught by Paul is, that such is human infirmity, and such the strength of human depravity, that no one knows into what sins he may himself fall. He may be tempted to commit; the same sins which he endeavors to amend in others; he may be left to commit even worse sins. If this is the case, we should be tender while we are firm; forgiving while we set our faces against evil; prayerful while we rebuke; and compassionate when we are compelled to inflict on others the discipline of the church. Everyone who has any proper feelings, when he attempts to recover an erring brother should pray for him and for himself also; and will regard his duty as only half done, and that very imperfectly, if he does not "consider also that he himself may be tempted."
LibraryDoing Good to All
'As we have therefore opportunity, let us do good unto all. . . .'--GAL. vi. 10. 'As we have therefore'--that points a finger backwards to what has gone before. The Apostle has been exhorting to unwearied well-doing, on the ground of the certain coming of the harvest season. Now, there is a double link of connection between the preceding words and our text; for 'do good' looks back to 'well-doing,' and the word rendered 'opportunity' is the same as that rendered 'season.' So, then, two thoughts …
Alexander Maclaren—Expositions of Holy Scripture
The Glory of the Cross
The Beautiful Hague
"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Let the righteous smite me in kindness and reprove me; It is oil upon the head; Do not let my head refuse it, For still my prayer is against their wicked deeds.
"If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother.
1 Corinthians 2:15
But he who is spiritual appraises all things, yet he himself is appraised by no one.
1 Corinthians 3:1
And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ.
1 Corinthians 4:21
What do you desire? Shall I come to you with a rod, or with love and a spirit of gentleness?
2 Corinthians 2:7
so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow.
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Jump to PreviousAnybody Caught Considering Detected Fall Fault Gentleness Gently Meekness Misconduct Overtaken Restore Sin Someone Spirit Spiritual Temptation Tempted Thyself Trespass Watch Wrongdoing
Jump to NextAnybody Caught Considering Detected Fall Fault Gentleness Gently Meekness Misconduct Overtaken Restore Sin Someone Spirit Spiritual Temptation Tempted Thyself Trespass Watch Wrongdoing
LinksGalatians 6:1 NIV
Galatians 6:1 NLT
Galatians 6:1 ESV
Galatians 6:1 NASB
Galatians 6:1 KJV
Galatians 6:1 Bible Apps
Galatians 6:1 Biblia Paralela
Galatians 6:1 Chinese Bible
Galatians 6:1 French Bible
Galatians 6:1 German Bible
Galatians 6:1 Commentaries