Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Those who belong to Christ Jesus
This phrase identifies a specific group of people: believers who have committed their lives to Jesus Christ. The Greek word for "belong" here is "Christou," which implies ownership and a deep, personal relationship. Historically, belonging to Christ meant a radical transformation in identity, especially in the early church where believers often faced persecution. This belonging is not merely a superficial association but a profound union with Christ, signifying that one's life is now hidden in Him (Colossians 3:3). It is a call to live in a way that reflects Christ's teachings and character.

have crucified
The term "crucified" is derived from the Greek word "stauroō," which means to impale on a cross. This is a powerful metaphor that Paul uses to describe the believer's relationship with sin. In the historical context of the Roman Empire, crucifixion was a brutal and public form of execution, symbolizing complete and utter rejection. By using this term, Paul emphasizes that believers have decisively and publicly renounced their former sinful nature. This act of crucifixion is not a literal physical death but a spiritual one, indicating that the believer's old self, with its sinful tendencies, has been put to death.

the flesh
In this context, "the flesh" refers to the sinful nature of humanity, which is in opposition to the Spirit. The Greek word "sarx" is used here, which can mean the physical body but often refers to the sinful, corrupt nature of humans. Biblically, the flesh represents the part of humans that is prone to sin and rebellion against God. Historically, the early church understood the flesh as the source of human weakness and moral failure, which needed to be subdued and controlled through the power of the Holy Spirit.

with its passions and desires
The phrase "passions and desires" is translated from the Greek words "pathēma" and "epithymia." "Pathēma" refers to strong emotions or affections, often those that lead to suffering or sinful behavior. "Epithymia" denotes strong desires or lusts, particularly those that are contrary to God's will. In the scriptural context, these terms highlight the internal struggles that believers face. The historical understanding within the church is that these passions and desires are remnants of the old self that must be continually subdued. The call to crucify these aspects of the flesh is a call to live a life led by the Spirit, where one's desires align with God's will, leading to true freedom and holiness.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Galatians, addressing the churches in Galatia about living by the Spirit and not by the flesh.

2. Galatia
A region in modern-day Turkey where the recipients of this letter resided. The churches here were struggling with issues related to legalism and the true nature of Christian freedom.

3. Christ Jesus
Central figure of Christianity, whose life, death, and resurrection provide the foundation for the believer's new life.

4. The Flesh
Represents the sinful nature and human desires that are contrary to God's will.

5. The Crucifixion
A metaphorical reference to the believer's act of putting to death their sinful nature, drawing on the imagery of Christ's crucifixion.
Teaching Points
Crucifixion of the Flesh
Believers are called to actively participate in the process of sanctification by rejecting sinful desires.

This is not a passive experience but requires intentionality and reliance on the Holy Spirit.

Belonging to Christ
Our identity in Christ empowers us to overcome the flesh.

Understanding our position in Christ is crucial for living a victorious Christian life.

Living by the Spirit
The crucifixion of the flesh is possible through the power of the Holy Spirit.

Daily submission to the Spirit's leading is essential for spiritual growth and maturity.

Transformation and Renewal
The Christian life is marked by ongoing transformation as we align our desires with God's will.

This transformation is evidence of our genuine faith and commitment to Christ.

Community and Accountability
Engaging with a community of believers provides support and accountability in our journey of crucifying the flesh.

Encouragement and correction from fellow Christians help us stay on the path of righteousness.
Bible Study Questions
1. What does it mean to "crucify the flesh" in practical terms, and how can we apply this in our daily lives?

2. How does our identity in Christ empower us to overcome sinful desires?

3. In what ways can we rely on the Holy Spirit to help us live according to God's will?

4. How can we foster a community that encourages and holds each other accountable in the process of sanctification?

5. Reflect on a time when you experienced transformation in a specific area of your life. How did your relationship with Christ influence this change?
Connections to Other Scriptures
Romans 6:6
Discusses the concept of the old self being crucified with Christ, emphasizing the believer's break from sin.

Colossians 3:5
Calls believers to put to death earthly nature, similar to the crucifixion of the flesh mentioned in Galatians.

2 Corinthians 5:17
Speaks of becoming a new creation in Christ, which aligns with the idea of leaving behind the old, sinful nature.

Ephesians 4:22-24
Encourages believers to put off the old self and put on the new self, created to be like God in true righteousness and holiness.
Crucifixion of the FleshC. H. Spurgeon.Galatians 5:24
Crucifying the FleshSamuel Jones.Galatians 5:24
Crucifying the FleshLuke H. Wiseman, M. A.Galatians 5:24
Crucifying the FleshT. Brooks.Galatians 5:24
Moral CrucifixionJ. Hughes.Galatians 5:24
Of the Nature, Principle, and Necessity of MortificationGalatians 5:24
On the Marks Which Distinguish a Real ChristianThomas Gisborne.Galatians 5:24
Self-Denial the Duty of ChristiansR. South, D. D.Galatians 5:24
The Believer Crucifying His SinsC. H. Spurgeon.Galatians 5:24
The Christian's CalvaryW. B. Pope, D. D.Galatians 5:24
The Cross a Reality in Our LifeCanon G. E. Jelf.Galatians 5:24
The Gospel the Guarantee of MoralityC. H. Spurgeon.Galatians 5:24
We Must Forsake SinD. L. Moody.Galatians 5:24
Freedom Sustained by the SpiritR. Finlayson Galatians 5:13-26
Christian Progress Realized Through AntagonismR.M. Edgar Galatians 5:16-26
People
Galatians, Paul, Philippians
Places
Galatia
Topics
Affections, Appetites, Belong, Christ, Christ's, Cross, Crucified, Crucify, Death, Desires, Evil, Flesh, Law, Lower, Lusts, Nature, Passions, Sinful, Thereof
Dictionary of Bible Themes
Galatians 5:24

     2414   cross, centrality
     4030   world, behaviour in
     5281   crucifixion
     5832   desire
     6028   sin, deliverance from
     6139   deadness, spiritual
     6214   participation, in Christ
     8273   holiness, ethical aspects
     8443   growth
     8451   mortification
     8476   self-discipline
     8484   spiritual warfare, enemies
     8777   lust
     8821   self-indulgence

Galatians 5:2-25

     6511   salvation

Galatians 5:16-24

     6746   sanctification, means and results

Galatians 5:16-25

     3203   Holy Spirit, and assurance
     5110   Paul, teaching of
     6030   sin, avoidance

Galatians 5:16-26

     3233   Holy Spirit, and sanctification

Galatians 5:17-24

     6166   flesh, sinful nature

Galatians 5:19-24

     8311   morality, and redemption

Galatians 5:19-25

     6166   flesh, sinful nature

Galatians 5:22-24

     6627   conversion, nature of

Galatians 5:22-25

     3215   Holy Spirit, and peace
     4018   life, spiritual
     8164   spirituality
     8255   fruit, spiritual

Galatians 5:22-26

     6661   freedom, and law
     8356   unselfishness

Galatians 5:24-25

     2525   Christ, cross of
     5769   behaviour

Library
March 28. "The Fruit of the Spirit is all Goodness" (Gal. v. 22).
"The fruit of the Spirit is all goodness" (Gal. v. 22). Goodness is a fruit of the Spirit. Goodness is just "Godness." It is to be like God. And God-like goodness has special reference to the active benevolence of God. The apostle gives us the difference between goodness and righteousness in this passage in Romans, "Scarcely for a righteous man would one die, yet peradventure for a good man some would even dare to die." The righteous man is the man of stiff, inflexible uprightness; but he may be
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 1. "The Fruit of the Spirit is Gentleness" (Gal. v. 22).
"The fruit of the Spirit is gentleness" (Gal. v. 22). Nature's harshness has melted away and she is now beaming with the smile of spring, and everything around us whispers of the gentleness of God. This beautiful fruit is in lovely harmony with the gentle month of which it is the keynote. May the Holy Spirit lead us, beloved, these days, into His sweetness, quietness, and gentleness, subduing every coarse, rude, harsh, and unholy habit, and making us like Him, of whom it is said, "He shall not strive,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourteenth Sunday after Trinity Works of the Flesh and Fruits of the Spirit.
Text: Galatians 5, 16-24. 16 But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. 18 But if ye are led by the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths,
Martin Luther—Epistle Sermons, Vol. III

Fifteenth Sunday after Trinity Church Officers Warned of Vain-Glory.
Text: Galatians 5, 25-26 and 6, 1-10. 25 If we live by the Spirit, by the Spirit let us also walk. 26 Let us not become vainglorious, provoking one another, envying one another. 1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. 2 Bear ye one another's burdens, and so fulfil the law of Christ. 3 For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
Martin Luther—Epistle Sermons, Vol. III

'Walk in the Spirit'
'Walk in the Spirit, and ye shall not fulfil the lust of the flesh.'--GAL. v. 16. We are not to suppose that the Apostle here uses the familiar contrast of spirit and flesh to express simply different elements of human nature. Without entering here on questions for which a sermon is scarcely a suitable vehicle of discussion, it may be sufficient for our present purpose to say that, as usually, when employing this antithesis the Apostle means by Spirit the divine, the Spirit of God, which he triumphed
Alexander Maclaren—Expositions of Holy Scripture

What Makes a Christian: Circumcision or Faith?
'In Jesus Christ neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.'--GAL. v. 6. It is a very singular instance of imaginative misreading of plain facts that the primitive Church should be held up as a pattern Church. The early communities had apostolic teaching; but beyond that, they seem to have been in no respect above, and in many respects below, the level of subsequent ages. If we may judge of their morality by the exhortations and dehortations which
Alexander Maclaren—Expositions of Holy Scripture

The Fruit of the Spirit
'But the fruit of the Spirit is love, joy, peace, long suffering, gentleness, goodness, faith, 23. Meekness, temperance'--GAL. v. 22, 23. 'The fruit of the Spirit,' says Paul, not the fruits, as we might more naturally have expected, and as the phrase is most often quoted; all this rich variety of graces, of conduct and character, is thought of as one. The individual members are not isolated graces, but all connected, springing from one root and constituting an organic whole. There is further to
Alexander Maclaren—Expositions of Holy Scripture

Faith the Sole Saving Act.
JOHN vi. 28, 29.--"Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." In asking their question, the Jews intended to inquire of Christ what particular things they must do, before all others, in order to please God. The "works of God," as they denominate them, were not any and every duty, but those more special and important acts, by which the creature might secure
William G.T. Shedd—Sermons to the Natural Man

Walking with God.
(Fourteenth Sunday after Trinity.) GALATIANS v. 16. "Walk in the Spirit." The life of a Christian must be one of progress. S. Paul says, "Walk in the Spirit;" he does not say, stand still. It is not enough for us to have been born again of Water and the Holy Ghost, and to have received the Gifts of the Spirit from time to time through the different means of grace. We are bidden "to stir up the gift that is in us;" we are told to "grow in grace." God has set us upon our feet in the right
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Brokenness
We want to be very simple in this matter of Revival. Revival is just the life of the Lord Jesus poured into human hearts. Jesus is always victorious. In heaven they are praising Him all the time for His victory. Whatever may be our experience of failure and barrenness, He is never defeated. His power is boundless. And we, on our part, have only to get into a right relationship with Him, and we shall see His power being demonstrated in our hearts and lives and service, and His victorious life will
Roy Hession and Revel Hession—The Calvary Road

The Dove and the Lamb
Victorious living and effective soul-winning service are not the product of our better selves and hard endeavours, but are simply the fruit of the Holy Spirit. We are not called upon to produce the fruit, but simply to bear it. It is all the time to be His fruit. Nothing is more important then, than that we should be continuously filled with the Holy Spirit, or to keep to the metaphor, that the "trees of the Lord should be continuously full of sap"--His sap. How this may be so for us is graphically
Roy Hession and Revel Hession—The Calvary Road

The Holy Spirit Bringing Forth in the Believer Christlike Graces of Character.
There is a singular charm, a charm that one can scarcely explain, in the words of Paul in Gal. v. 22, 23, R. V., "The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance." What a catalogue we have here of lovely moral characteristics. Paul tells us that they are the fruit of the Spirit, that is, if the Holy Spirit is given control of our lives, this is the fruit that He will bear. All real beauty of character, all real Christlikeness in us,
R. A. Torrey—The Person and Work of The Holy Spirit

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

The Routing of Giant Doubt
THE ROUTING OF GIANT DOUBT Doubts! doubts! doubts! Just a company of them around me all the time worse than Job's miserable comforters. What can I do with them? I should like to dismiss them, but it seems I can not. They make me much trouble, but it seems I can not get them to leave me. Especially are the doubts concerning my entire consecration aggravating, and those, too, concerning my entire cleansing. I fear to come out boldly and declare that I believe that Christ fully saves me now. I believe
Robert Lee Berry—Adventures in the Land of Canaan

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

I have Said This, Lest Haply Married Fruitfulness Dare to vie with virgin Chastity...
7. I have said this, lest haply married fruitfulness dare to vie with virgin chastity, and to set forth Mary herself, and to say unto the virgins of God, She had in her flesh two things worthy of honor, virginity and fruitfulness; inasmuch as she both continued a virgin, and bore: this happiness, since we could not both have the whole, we have divided, that ye be virgins, we be mothers: for what is wanting to you in children, let your virginity, that hath been preserved, be a consolation: for us,
St. Augustine—Of Holy Virginity.

The Inward Warfare. Gal 5:17

John Newton—Olney Hymns

And on this Account That, Which, the Parts that Beget Being Bridled by Modesty...
5. And on this account that, which, the parts that beget being bridled by modesty, is most chiefly and properly to be called Continence, is violated by no transgression, if the higher Continence, concerning which we have been some time speaking, be preserved in the heart. For this reason the Lord, after He had said, "For from the heart go forth evil thoughts," then went on to add what it is that belongs to evil thoughts, "murders, adulteries," and the rest. He spake not of all; but, having named
St. Augustine—On Continence

All we Therefore, who Believe in the Living and True God...
18. All we therefore, who believe in the Living and True God, Whose Nature, being in the highest sense good and incapable of change, neither doth any evil, nor suffers any evil, from Whom is every good, even that which admits of decrease, and Who admits not at all of decrease in His own Good, Which is Himself, when we hear the Apostle saying, "Walk in the Spirit, and perform ye not the lusts of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: For these are opposed
St. Augustine—On Continence

And Also, when He Exhorts Us, that we Live not after the Flesh...
9. And also, when he exhorts us, that we live not after the flesh, lest we die, but that by the Spirit we mortify the deeds of the flesh, that we may live; surely the trumpet which sounds, shows the war in which we are engaged, and enkindles us to contend keenly, and to do our enemies to death, [1832] that we be not done to death by them. But who those enemies are, it hath set forth plainly enough. For those are they, whom it willed should be done to death by us, that is to say, the works of the
St. Augustine—On Continence

Here Therefore These Men Too Evil, While they Essay to Make Void the Law...
9. Here therefore these men too evil, while they essay to make void the Law, force us to approve these Scriptures. For they mark what is said, that they who are under the Law are in bondage, and they keep flying above the rest that last saying, "Ye are made empty [1715] of Christ, as many of you as are justified in the Law; ye have fallen from Grace." [1716] We grant that all these things are true, and we say that the Law is not necessary, save for them unto whom bondage is yet profitable: and that
St. Augustine—On the Profit of Believing.

The Daily Walk with Others (iii. ).
Thrice happy they who at Thy side, Thou Child of Nazareth, Have learnt to give their struggling pride Into Thy hands to death: If thus indeed we lay us low, Thou wilt exalt us o'er the foe; And let the exaltation be That we are lost in Thee. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct
Handley C. G. Moule—To My Younger Brethren

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Links
Galatians 5:24 NIV
Galatians 5:24 NLT
Galatians 5:24 ESV
Galatians 5:24 NASB
Galatians 5:24 KJV

Galatians 5:24 Commentaries

Bible Hub
Galatians 5:23
Top of Page
Top of Page