Now, therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Never seek their peace or prosperity, so that you may be strong and may eat the good things of the land, leaving it as an inheritance to your sons forever.' ThereforeThis word connects the current instruction to the preceding context. In Hebrew, it is often translated from "לָכֵן" (lakhen), which implies a conclusion or result based on previous statements. Here, it refers to the earlier verses where Ezra laments the intermarriage with pagan nations, which was against God's commandments. The use of "therefore" emphasizes the seriousness of the situation and the need for immediate corrective action. do not give your daughters in marriage to their sons The phrase underscores a prohibition against intermarriage with the surrounding pagan nations. The Hebrew culture placed significant importance on maintaining purity of faith and practice, which could be compromised through such unions. Historically, intermarriage often led to the introduction of idolatry and foreign customs, as seen in the accounts of Solomon and other kings. This command is rooted in the desire to preserve the covenant community's distinct identity and faithfulness to God. or take their daughters for your sons This mirrors the previous phrase, reinforcing the prohibition from both directions—giving and taking in marriage. The repetition highlights the importance of the command. In the ancient Near Eastern context, marriage alliances were often political, but for Israel, they were to be spiritual and covenantal, ensuring that the worship of Yahweh remained pure and untainted by foreign influences. Never seek their peace or prosperity This directive is about maintaining a distinct separation from the pagan nations. The Hebrew word for "peace" is "שָׁלוֹם" (shalom), which encompasses wholeness, welfare, and prosperity. By instructing the Israelites not to seek the peace or prosperity of these nations, God is calling them to rely solely on Him for their well-being and success, rather than forming alliances that could lead them away from His commandments. so that you may be strong The strength mentioned here is both spiritual and communal. In Hebrew, "חָזַק" (chazaq) means to be strong, firm, or resolute. The Israelites' strength was to come from their obedience to God and their distinct identity as His chosen people. This strength would enable them to withstand external pressures and remain faithful to their covenant with God. and eat the good things of the land This phrase promises the blessings of the Promised Land, a recurring theme in the Old Testament. The "good things" refer to the abundance and fertility of the land, which was a gift from God. The Israelites' enjoyment of these blessings was contingent upon their obedience and faithfulness to God's commands, including the prohibition against intermarriage. and leave it as an inheritance to your sons forever The concept of inheritance is central to the covenant promises made to Abraham and his descendants. The Hebrew word "נַחֲלָה" (nachalah) signifies a possession or heritage. This inheritance was not just physical land but also the spiritual legacy of being God's people. The promise of a perpetual inheritance underscores the importance of maintaining covenant faithfulness to ensure that future generations would continue to enjoy God's blessings and fulfill His purposes. Persons / Places / Events 1. EzraA scribe and priest who led a group of exiles back to Jerusalem and was instrumental in re-establishing the Law of Moses among the people. 2. IsraelitesThe people of God who had returned from Babylonian exile and were being instructed by Ezra to maintain their distinct identity and holiness. 3. IntermarriageThe event or practice being addressed, where Israelites were marrying people from surrounding nations, which was against God's commandments. 4. JerusalemThe central place of worship and the city to which the exiles returned, symbolizing the restoration of the Jewish community. 5. Surrounding NationsThe pagan nations around Israel, whose practices and beliefs were contrary to the worship of Yahweh. Teaching Points Holiness and SeparationGod calls His people to be holy and distinct from the world. This separation is not about isolation but about maintaining purity in worship and lifestyle. Generational ImpactThe decisions we make today affect future generations. By adhering to God's commands, we ensure a spiritual inheritance for our children. Obedience to God's CommandsObedience is crucial for spiritual strength and blessing. Disobedience can lead to spiritual weakness and loss of God's intended blessings. Avoiding CompromiseCompromise with worldly values can lead to spiritual decline. We must be vigilant in maintaining our commitment to God's standards. Bible Study Questions 1. How does Ezra 9:12 reflect the importance of maintaining a distinct identity as God's people in today's world? 2. In what ways can the principle of avoiding intermarriage with pagan nations be applied to modern relationships and partnerships? 3. How does the command in Ezra 9:12 relate to the New Testament teaching on being unequally yoked with unbelievers? 4. What are some practical steps we can take to ensure that our decisions today positively impact future generations spiritually? 5. How can we guard against compromise in our faith while living in a diverse and pluralistic society? Connections to Other Scriptures Deuteronomy 7:3-4This passage provides the original command against intermarriage with pagan nations, emphasizing the risk of turning away from God. Nehemiah 13:23-27Nehemiah also addresses the issue of intermarriage, showing its continued relevance and the need for reform. 2 Corinthians 6:14-18Paul speaks to the New Testament church about being unequally yoked with unbelievers, drawing a parallel to the Old Testament command. People Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, PerizzitesPlaces Beyond the River, Jerusalem, Judea, PersiaTopics Age, Anything, Daughters, Eat, Eaten, Everlasting, Forever, Friendship, Handing, Heritage, Inheritance, Leave, Marriage, Peace, Possession, Prosperity, Seek, Sons, Strong, Treaty, Wealth, Well-beingDictionary of Bible Themes Ezra 9:12 5592 treaty 7530 foreigners Ezra 9:1-15 8466 reformation Ezra 9:4-15 6624 confession, of sin Ezra 9:10-12 8269 holiness, separation from worldly Library September 23 Morning Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord … Anonymous—Daily Light on the Daily PathThe Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion. 1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins, … Philip Doddridge—The Rise and Progress of Religion in the Soul Prayer. CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, … John Bunyan—The Riches of Bunyan The Christian Struggling under Great and Heavy Affliction. 1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied … Philip Doddridge—The Rise and Progress of Religion in the Soul That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party. That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is … Hugh Binning—The Works of the Rev. Hugh Binning Letter xx. Self-Examination. "Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows … Harvey Newcomb—A Practical Directory for Young Christian Females The Careless Sinner Awakened. 1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this … Philip Doddridge—The Rise and Progress of Religion in the Soul The Justice of God The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent … Thomas Watson—A Body of Divinity Of Love to God I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The … Thomas Watson—A Divine Cordial Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 9:12 NIVEzra 9:12 NLTEzra 9:12 ESVEzra 9:12 NASBEzra 9:12 KJV
Ezra 9:12 Commentaries
Bible Hub |