that You gave through Your servants the prophets, saying: 'The land that you are entering to possess is a land polluted by the impurity of its peoples and the abominations with which they have filled it from end to end. that You gave through Your servants the prophetsThis phrase underscores the divine origin of the commandments and instructions given to Israel. The Hebrew root for "gave" (נָתַן, natan) implies a gift or bestowal, emphasizing that God's laws are not burdensome impositions but gracious gifts meant for the well-being of His people. The "servants the prophets" refers to the chosen individuals through whom God communicated His will. Historically, prophets were pivotal in guiding Israel, serving as intermediaries between God and His people. Their role was not only to foretell future events but to call the nation back to covenant faithfulness. This phrase reminds us of the continuity and consistency of God's message throughout history, as well as the importance of heeding prophetic voices that align with Scripture. The land you are entering to possess This phrase refers to the Promised Land, a central theme in the Old Testament narrative. The Hebrew word for "land" (אֶרֶץ, eretz) is often used to denote not just physical territory but also a place of divine promise and blessing. "Entering to possess" indicates an active participation in God's promise, requiring obedience and faith. Historically, the land of Canaan was a tangible representation of God's covenant with Abraham, Isaac, and Jacob. It was a land flowing with milk and honey, symbolizing abundance and divine provision. This phrase serves as a reminder of God's faithfulness in fulfilling His promises and the responsibility of His people to live in accordance with His statutes to fully enjoy His blessings. is a land polluted by the impurity of the peoples of the land The term "polluted" (טָמֵא, tamei) in Hebrew conveys a sense of defilement or uncleanness, often associated with idolatry and moral corruption. The "impurity of the peoples" highlights the spiritual and moral decay that characterized the inhabitants of Canaan. Archaeological findings have revealed the prevalence of idolatrous practices and moral depravity in ancient Canaanite cultures, which were in stark contrast to the holiness God required of Israel. This phrase serves as a warning against the dangers of cultural assimilation and the importance of maintaining spiritual purity. It underscores the need for God's people to be set apart, living lives that reflect His holiness in the midst of a corrupt world. by their abominations The word "abominations" (תּוֹעֵבָה, to'evah) is used in the Hebrew Bible to describe practices that are detestable to God, often linked to idolatry and sexual immorality. These abominations were not merely cultural differences but were seen as direct affronts to God's holiness and order. The historical context reveals that such practices included child sacrifice, temple prostitution, and other forms of pagan worship. This phrase serves as a stark reminder of the severity with which God views sin and the importance of His people rejecting practices that are contrary to His nature. It calls believers to discernment and a commitment to uphold God's standards in a world that often embraces what He deems abominable. which have filled it from end to end with their uncleanness The imagery of being "filled from end to end" suggests a pervasive and overwhelming presence of sin and corruption. The Hebrew word for "uncleanness" (טֻמְאָה, tum'ah) is often associated with ritual impurity, but in this context, it extends to moral and spiritual defilement. This phrase paints a picture of a land saturated with practices that are offensive to God, leaving no part untouched by sin. Historically, this reflects the comprehensive nature of Canaanite corruption, which posed a significant threat to the spiritual integrity of Israel. For contemporary believers, it serves as a cautionary tale about the insidious nature of sin and the need for vigilance in maintaining personal and communal holiness. It calls for a proactive stance in purging sin and upholding righteousness in every aspect of life. Persons / Places / Events 1. EzraA scribe and priest who led a group of exiles back to Jerusalem and was instrumental in re-establishing the Law of Moses among the people. 2. The ProphetsServants of God who conveyed His messages to the people, warning them against idolatry and impurity. 3. The LandRefers to the Promised Land, Canaan, which the Israelites were to possess. It was described as being defiled by the practices of its previous inhabitants. 4. The PeoplesThe Canaanite nations whose practices were considered abominable and contrary to God's laws. 5. The AbominationsRefers to the idolatrous and immoral practices of the Canaanites, which were detestable to God. Teaching Points The Importance of HolinessGod calls His people to be holy and separate from the practices of the world. Just as the Israelites were warned against adopting the abominations of the Canaanites, Christians today are called to live lives that reflect God's holiness. The Consequences of CompromiseThe Israelites' failure to fully obey God's commands led to spiritual and moral decline. Compromise with worldly values can lead to a similar decline in our spiritual lives. The Role of ScriptureThe warnings given through the prophets were based on God's Word. Scripture remains a vital guide for discerning right from wrong and for maintaining purity in our lives. Repentance and RestorationEzra's response to the sin of the people was one of deep repentance. When we recognize sin in our lives, we are called to repent and seek God's forgiveness and restoration. Community AccountabilityEzra's leadership highlights the importance of community accountability in maintaining spiritual purity. Believers are encouraged to support and hold one another accountable in their walk with God. Bible Study Questions 1. How does Ezra 9:11 reflect the broader biblical theme of holiness and separation from sin? 2. In what ways can the church today guard against the "abominations" of contemporary culture? 3. How can we apply the principle of community accountability in our own spiritual lives? 4. What are some modern-day "compromises" that can lead to spiritual decline, and how can we avoid them? 5. How does the call to repentance in Ezra's time relate to the New Testament teachings on repentance and restoration? Connections to Other Scriptures Leviticus 18This chapter outlines the specific abominations and impurities that defiled the land, providing a backdrop to the warnings given in Ezra 9:11. Deuteronomy 7God commands the Israelites to avoid intermarriage with the Canaanites and to destroy their altars, emphasizing the need for purity and separation from pagan practices. 2 Corinthians 6:14-18Paul echoes the call for separation from unbelievers, drawing a parallel to the need for spiritual purity and holiness. People Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, PerizzitesPlaces Beyond the River, Jerusalem, Judea, PersiaTopics Abominations, Command, Commanded, Corruption, Detestable, Disgusting, Entering, Evil, Filled, Filthiness, Hands, Hast, Heritage, Impurity, Lands, Mouth, Peoples, Polluted, Pollutions, Possess, Possession, Practices, Prophets, Saying, Servants, Unclean, Uncleanness, WherewithDictionary of Bible Themes Ezra 9:11 6130 corruption Ezra 9:1-15 8466 reformation Ezra 9:4-15 6624 confession, of sin Ezra 9:10-12 8269 holiness, separation from worldly Library September 23 Morning Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord … Anonymous—Daily Light on the Daily PathThe Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion. 1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins, … Philip Doddridge—The Rise and Progress of Religion in the Soul Prayer. CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, … John Bunyan—The Riches of Bunyan The Christian Struggling under Great and Heavy Affliction. 1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied … Philip Doddridge—The Rise and Progress of Religion in the Soul That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party. That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is … Hugh Binning—The Works of the Rev. Hugh Binning Letter xx. Self-Examination. "Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows … Harvey Newcomb—A Practical Directory for Young Christian Females The Careless Sinner Awakened. 1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this … Philip Doddridge—The Rise and Progress of Religion in the Soul The Justice of God The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent … Thomas Watson—A Body of Divinity Of Love to God I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The … Thomas Watson—A Divine Cordial Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 9:11 NIVEzra 9:11 NLTEzra 9:11 ESVEzra 9:11 NASBEzra 9:11 KJV
Ezra 9:11 Commentaries
Bible Hub |