Ezra 8:34
Everything was verified by number and weight, and the total weight was recorded at that time.
Everything was verified
This phrase underscores the meticulous care and integrity with which the returning exiles handled the sacred articles. The Hebrew root for "verified" is "קָשַׁר" (qashar), which implies binding or tying together, suggesting a thorough and careful examination. This reflects the importance of accountability and transparency in stewardship, especially concerning items dedicated to God. Historically, this practice ensured that the offerings and temple articles were preserved and used appropriately, maintaining the sanctity of worship.

by number and weight
The use of both "number" and "weight" indicates a dual method of verification, emphasizing precision and accuracy. In ancient times, weights and measures were crucial for trade and religious offerings, as seen in various archaeological findings of standardized weights. This dual verification process highlights the importance of honesty and diligence in handling resources, a principle that resonates with the biblical call for integrity in all aspects of life.

and the total weight was recorded
Recording the total weight signifies the importance of documentation and accountability. The Hebrew culture placed great emphasis on written records, as seen in the meticulous genealogies and historical accounts throughout the Old Testament. This practice ensured that there was a clear and traceable account of the resources, preventing misuse and ensuring that everything was accounted for in service to God.

at that time
This phrase situates the event in a specific historical context, emphasizing the immediacy and relevance of the actions taken. It reflects the urgency and responsibility felt by the leaders to ensure that everything was in order upon their return to Jerusalem. This historical context reminds us of the importance of timely and responsible action in fulfilling God's purposes, encouraging believers to act with diligence and faithfulness in their own time and circumstances.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles from Babylon to Jerusalem. He was instrumental in the spiritual and physical restoration of the Jewish community.

2. Babylon
The place from which the Jewish exiles, including Ezra, returned to Jerusalem. It represents a place of captivity and exile for the Israelites.

3. Jerusalem
The destination of Ezra and the exiles, where they aimed to restore the temple and reestablish the worship of God according to the Law.

4. The Exiles
The group of Israelites returning with Ezra, tasked with carrying valuable offerings and temple articles back to Jerusalem.

5. The Temple Articles
Sacred items that were carried back to Jerusalem, which needed to be accounted for accurately to ensure their proper use in worship.
Teaching Points
Integrity in Stewardship
The careful verification of the temple articles by number and weight underscores the importance of integrity and accountability in handling resources, especially those dedicated to God.

Faithfulness in Small Things
The detailed recording of weights and numbers teaches us that faithfulness in small tasks is crucial. God values our attention to detail and our commitment to honesty.

Community Responsibility
The collective effort of the exiles in ensuring the safe return and accurate accounting of the temple articles highlights the importance of community responsibility in achieving God’s purposes.

Trust in Leadership
Ezra’s leadership and the trust placed in him by the community demonstrate the importance of trustworthy leaders who are committed to God’s work.
Bible Study Questions
1. How does the careful accounting of the temple articles in Ezra 8:34 reflect the broader biblical principle of stewardship?

2. In what ways can we apply the principle of integrity in our own handling of resources, both personal and communal?

3. How does the community's role in Ezra 8:34 inspire us to participate in collective efforts for God’s kingdom today?

4. What qualities in Ezra’s leadership can we emulate in our own roles within our families, churches, or workplaces?

5. How do the principles of accountability and faithfulness in Ezra 8:34 connect with Jesus’ teachings on stewardship in the New Testament?
Connections to Other Scriptures
2 Kings 12:10-12
This passage describes the careful accounting of funds for temple repairs, similar to the verification process in Ezra 8:34, emphasizing the importance of integrity in handling sacred resources.

Nehemiah 7:70-72
Nehemiah also records the contributions for the temple, highlighting the community's commitment to the restoration of worship, akin to the accountability seen in Ezra 8:34.

1 Corinthians 4:2
Paul speaks about the requirement for stewards to be found faithful, which connects to the careful stewardship and accountability demonstrated by Ezra and his companions.
ZionwardsW. Clarkson Ezra 8:24-36
ProgressJ.A. Macdonald Ezra 8:31-36
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Counted, Entire, Handed, Numbered, Record, Recorded, Weighed, Weight, Written
Dictionary of Bible Themes
Ezra 8:24-34

     4333   gold

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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