Ezra 6:6
Therefore Darius decreed: To Tattenai governor of the region west of the Euphrates, Shethar-bozenai, and your associates and officials in the region: You must stay away from that place!
Now then
This phrase serves as a transition, indicating a shift in the narrative or a directive that follows from previous instructions. In the context of Ezra, it marks a decisive moment where King Darius issues a command concerning the rebuilding of the temple in Jerusalem. The phrase underscores the immediacy and authority of the king's decree, reflecting the divine orchestration behind the events.

Tattenai, governor of the region west of the Euphrates
Tattenai was a Persian official, a governor overseeing the region known as "Beyond the River," which included territories west of the Euphrates River. His role was significant as he was responsible for maintaining order and implementing the king's policies. Historically, this highlights the vastness of the Persian Empire and its administrative structure. Tattenai's mention here emphasizes the political and geographical context in which the Jewish exiles were rebuilding the temple, showcasing the interplay between divine providence and earthly governance.

and Shethar-bozenai
Shethar-bozenai is likely another official or associate of Tattenai. The inclusion of his name signifies the importance of accountability and the collective responsibility of the officials in executing the king's orders. This reflects the biblical principle that God often uses multiple individuals to accomplish His purposes, ensuring that His plans are fulfilled through various channels of authority.

and your associates, the officials of that region
This phrase broadens the scope of the directive to include all officials under Tattenai's jurisdiction. It underscores the comprehensive nature of the king's command, leaving no room for misinterpretation or disobedience. The mention of "associates" highlights the collaborative nature of governance and the necessity for unity in carrying out decrees. In a spiritual sense, it reminds believers of the importance of community and cooperation in fulfilling God's will.

you must stay away from there
This command is clear and unequivocal, instructing the officials to refrain from interfering with the rebuilding efforts in Jerusalem. The phrase "stay away" implies a protective measure, ensuring that the work on the temple proceeds unhindered. It reflects God's sovereignty in safeguarding His plans and His people, demonstrating that divine purposes will prevail despite opposition. This serves as an encouragement to believers that God's work cannot be thwarted by human obstacles, and His promises will be fulfilled in His perfect timing.

Persons / Places / Events
1. Tattenai
He was the governor of the region west of the Euphrates River during the time of the rebuilding of the Jerusalem temple. His role was significant as he initially questioned the Jews' authority to rebuild the temple.

2. Shethar-bozenai
An associate of Tattenai, likely a high-ranking official or advisor, who was involved in the inquiry about the temple reconstruction.

3. Region West of the Euphrates
This refers to the area under Persian control, which included the land of Israel. It was a significant administrative region during the Persian Empire.

4. The Temple Reconstruction
The event of rebuilding the temple in Jerusalem, which had been decreed by King Cyrus and was being carried out under the leadership of Zerubbabel and Jeshua.

5. The Decree of Darius
King Darius issued a decree that confirmed the original decree of Cyrus, allowing the Jews to continue rebuilding the temple without interference.
Teaching Points
God's Sovereignty in Human Affairs
God's hand is evident in the affairs of nations and leaders. Despite opposition, His purposes will prevail, as seen in the decree of Darius supporting the temple's reconstruction.

The Importance of Obedience to God's Commands
The Jews' commitment to rebuilding the temple, despite challenges, highlights the importance of obedience to God's directives. We are called to persevere in our God-given tasks.

The Role of Government in God's Plan
The involvement of Persian officials like Tattenai shows that God can use secular authorities to accomplish His purposes. We should pray for and respect governmental leaders, trusting that God can work through them.

The Power of Prayer and Intercession
The Jews likely prayed for favor and intervention, which resulted in the favorable decree from Darius. Prayer remains a powerful tool for seeking God's intervention in challenging situations.
Bible Study Questions
1. How does the decree of Darius in Ezra 6:6 demonstrate God's control over political authorities, and how can this encourage us in today's political climate?

2. In what ways can we remain obedient to God's commands when facing opposition, as the Jews did during the temple reconstruction?

3. How can we apply the principle of respecting and praying for governmental leaders in our current context, based on the example of Tattenai and Shethar-bozenai?

4. What role does prayer play in overcoming obstacles in our spiritual and daily lives, as seen in the context of Ezra 6?

5. How can the encouragement from prophets like Haggai and Zechariah inspire us to persevere in our own God-given missions today?
Connections to Other Scriptures
Ezra 1
This chapter details the original decree by King Cyrus allowing the Jews to return to Jerusalem and rebuild the temple, setting the stage for the events in Ezra 6.

Haggai 1-2
The prophet Haggai encouraged the people to resume the work on the temple, emphasizing the importance of prioritizing God's house.

Zechariah 4
Zechariah's vision of the lampstand and olive trees symbolizes God's Spirit empowering Zerubbabel to complete the temple, reinforcing the divine support for the rebuilding efforts.
Some Useful ThingsJ.S. Exell Ezra 6:1-12
The Decree of DariusJ.A. Macdonald Ezra 6:6-13
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Across, Apharesachites, Apharsachites, Associates, Beyond, Bozenai, Colleagues, Companions, Fellow, Governor, Governors, Hence, Officials, Province, Provinces, River, Ruler, Shethar, Shetharbozenai, Shethar-bozenai, She'thar-boz'enai, Shetharboznai, Shethar-boznai, Stay, Tatnai, Tattenai, Tat'tenai, Thence, Trans-euphrates
Dictionary of Bible Themes
Ezra 6:6

     5327   governors

Ezra 6:6-7

     5942   security

Ezra 6:6-10

     4357   salt

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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